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U’tlûñ’tä. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

U’tlûñ’tä
Variations: Nûñ’yunu’ï (“Stone Dress”)

In the Blue Ridge Mountains of Tennessee, United States, the Cherokee tribe tells of a vampiric creature they call U’tlûñ’tä (“Spear Finger”). A singular entity, it walks along the river looking for children, pretending to be a kindly old woman that they can feel safe with and trust. U’tlûñ’tä has the ability to shape-shift into any animal as well as any specific person it needs to in order to have a successful hunt. After it has gained a child’s trust enough for him to let his guard down, U’tlûñ’tä uses its spearlike finger to stab the child through the heart or the back of his neck, killing him. Then it digs through the body for the liver, which it greedily consumes.

Apart from U’tlûñ’tä’s amazing shape-shifting abilities, it also has control over stones. It can lift any boulder, no matter its size or weight. U’tlûñ’tä can also fuse two stones into one simply by slamming them together.

Killing U’tlûñ’tä is possible, but not easy. It can only die if stabbed in the heart, which is located in its right hand in the joint where the finger meets the hand. But be advised, this will not be an easy mark to hit as it keeps that hand balled up in a tight fist as often as possible.

U’tlûñ’tä may be something of a nursery bogey, a monster created by concerned parents to teach children not to talk to strangers.

Source: Dale, Tales of the Tepee, 54-57; Mooney, Myths of the Cherokee, 316; Myres, Annual Reports, 316-320

Uthikoloshe. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Uthikoloshe
Variations: Uhili

The Xhosa people of southeastern South Africa say that the uthikoloshe is one of the most powerful types of familiars that a witch could hope to have. The uthikoloshe is a small and hairy vampiric creature, either male or female, that wears clothes made of sheepskin (see HAIR). It also wears a necklace that has a magical stone charm on it that will allow it to become invisible, as well as being able to send realistic and terrifying dreams to people of themselves being strangled.

The uthikoloshe speaks with a lisp and is fond of playing with children and drinking milk. Normally it is a compassionate creature that keeps to itself and will do no harm to others intentionally, unless it is compelled to do so by its witch. It, like the UMAMLAMBO, lives in a hut under the water where it is attended to by its lizard servants.

SALT is like poison to the uthikoloshe, and poisoned food left for it to find is perhaps the safest way to kill it, if not the surest. The fat from the body of a dead uthikoloshe can be rendered into oil that can be used to kill others of its kind.

Source: Broster, Amagqirha, 58-60; Mayer, Townsmen or Tribesmen, 161, 162; Royal Anthropological Institute, Man, 129

Ut. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Ut (OOT)

In India, if a person dies without having a male heir, then they will return as a vampiric REVENANT known as an ut.

Source: Bunson, Vampire Encyclopedia, 106; Daya, Essay on Demonology, 8

Ут

В Индии, если человек умирает без наследника мужского пола, он возвращается как вампирический ревенант под названием ут.

Источники: Bunson, «Vampire Encyclopedia», 106; Daya, «Essay on Demonology», 8

Ustrel. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Ustrel (Oo-STRELL)

In Bulgaria when a child who was born on a Saturday dies without having been baptized, then nine days after its burial, it rises from its grave as a type of vampire known as an ustrel (“lost heart”). Almost immediately after it begins its unlife, the ustrel begins to look for cattle upon whose blood it will feed, sometimes up to five a night, and then return to its grave. After ten days of feeding, if it has managed not to get itself killed by a hired VAMPIRDZHIJA, the ustrel will no longer need to return to its grave at night but rather will live, invisibly, in the place between the horns of a cow or ram. This is the perfect place for it to live, as it is hated by wolves that will tear it apart if they can. Roosting atop a cow offers it protection, as humans are likely to prevent wolves from entering into their herds for fear that they are there to hunt and kill their livestock.

Source: Bryant, Handbook of Death, 99; Frazer, Leaves from the Golden Bough, 37; Keyworth, Troublesome Corpses, 68

Uruku. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Uruku (Or-OO-koo)
Variations: UTUKKU

In ancient Mesopotamia there was a vampiric REVENANT known as an uruku (“vampire which attacks man”). The uruku was created when someone interfered with a person’s proper burial rites. It returned as a transparent and ghostlike being, spreading disease and acting as a type of evil muse that inspired criminal behavior.

Source: Konstantinos, Vampires, 19; Rose, Spirits, Fairies, Gnomes, 192; Summers, Vampire: His Kith and Kin, 225

Уруку
Варианты: Утукку

В древней Месопотамии был вампирический ревенант, известный как уруку («вампир, нападающий на человека»). Уруку возникал, когда кто-нибудь вмешивался в надлежащие похоронные обряды. Он возвращался как призрачное прозрачное существо, разносящее болезни и, словно, своего рода, злая муза, вдохновлявшее на преступления.

Источники: Konstantinos, «Vampires», 19; Rose, «Spirits, Fairies, Gnomes», 192; Summers, «Vampire: His Kith and Kin», 225

Upyr. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Upyr (Oo-PEER)
Variations: Oupyr, Uppyr

In Russia, there is a vampiric REVENANT called an upyr that is created when a heretic, sorcerer, or witch dies. It can also be created as the child born of the union between a werewolf and a witch. Looking like a normal person, the upyr is active between noon and midnight. It attacks people in their homes, going after the children first and then moving on to the parents. It drains each victim of his blood, and, using its ironlike teeth, gnaws into his chest so that it may consume the heart. In fact, the teeth of the upyr are possibly its greatest assets, as it uses them to chew through the ground that has frozen solid in the winter months so that it can escape its own grave.

To discover where the upyr’s grave is, she must, if at all possible, attach a string to a button on its clothing as it flees the scene of one of its attacks. Then, a person can follow the string from the spool of thread back to its grave. Once there, the ground must be completely soaked in holy water and the upyr must be staked through the chest to keep it in its grave, but the stake must be driven through in a single blow or the vampire will rise again. Another method of destruction is to decapitate the vampire and burn its corpse to ashes.

Source: Indiana University, Journal, vol.14, 255; Oinas, Essays on Russian Folklore, 126-127; Summers, Vampire: His Kith and Kin, 18

Upor. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Upor

The upor is a Russian vampiric REVENANT that preys on the blood of children. In addition to its ability to shape-shift into chickens, dogs, insects, rats, and small birds, it can also create an empathic and telepathic link with numerous types of animals. Once the empathic link has been established, the upor can use the animal as its familiar as well as use it to spy on potential victims. To destroy an upor, its grave must first be found, and then a successful exorcism must be performed on the corpse.

Source: Indiana University, Journal, vol.14, 255; Maberry, Vampire Universe, 285; Perkowski, The Darkling, 115

Упёр (Упир)

Упёр — русский вампирический ревенант, который охотится за кровью детей. В дополнение к своей способности превращаться в цыплят, собак, насекомых, крыс и маленьких птиц, он также может создавать эмпатическую и телепатическую связь с многочисленными видами животных. Как только эмпатическая связь установлена, упёр может использовать животное как фамильяра, а также для слежения за потенциальными жертвами. Чтобы уничтожить упёра, сначала нужно найти его могилу, а затем провести над трупом успешный экзорцизм.

Источники: Indiana University, «Journal», vol.14, 255; Maberry, «Vampire Universe», 285; Perkowski, «The Darkling», 115

Upioras. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Upioras (Oo-PORS)

From Polish vampire lore, the upioras is described as looking like a large man. It attacks its victims at night by grabbing them up and smashing their bodies around until their bones are completely pulped. It then sucks out the soup it has made. When it has finished eating, it skins the corpses and wears the skins of its victims. To destroy an upioras, it must be completely soaked in holy water.

Source: Georgieva, Bulgarian Mythology; Perkowski, The Darkling, 166

Упёрас

В польских преданиях о вампирах, упёрасы по описаниям похожи на крупных мужчин. Они нападают на своих жертв по ночам, хватая и осыпая ударами до тех пор, пока кости в теле не превратятся полностью в мягкую массу. Затем упёрас высасывает полученный таким образом суп. Когда он заканчивает есть, то обдирает труп и носит кожу своей жертвы. Чтобы уничтожить упёраса, его нужно полностью пропитать святой водой.

Источники: Georgieva, «Bulgarian Mythology»; Perkowski, «The Darkling», 166

Upierzyca. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

 
Upierzyca (Oo-PEER-zee-ca)

The Ruthenian people of eastern Poland have in their lore a vampiric REVENANT called an upierzyca. Always described as a beautiful young woman, on nights of the full moon, the upierzyca hunts for young men. It attacks them and, using the barb on the end of its tongue, will pierce their skin, draining them of their blood.

If a deceased woman is suspected of being an upierzyca, her body must be exhumed. Upon examination the body will not only be undecayed, but the creature’s eyes, head, and mouth will still be moving. Its burial shroud may also shows signs of having been partially consumed.

Source: Dundes, Vampire Casebook, 8; Haining, Dictionary of Vampires, 254; Masters, Natural History of the Vampire, 101; Perkowski, The Darkling, 113; Volta, The Vampire, 143

Upierczi. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Upierczi (Oo-PEER-zee)

In Russian lore, there is a type of vampiric REVENANT that is created whenever a witch or a heretic dies. It is called an upierczi. Like the UPIER, it is active between the hours of noon and midnight and also has a stinger under its tongue that it uses to pierce the skin of its human victims in order to drink their blood more easily. It too has the ability to cause severe droughts.

The upierczi must be destroyed in the same fashion as the UPIERCI, that is, by driving an aspen wood stake through its heart in a single blow while it is in its grave. Another method to destroy the upierczi is to burn it to ash, but just like with the upier, the upierczi will at some point explode into maggots, all of which must also be destroyed or else the vampire will return seeking revenge.

Source: Masters, Natural History of the Vampire, 101

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