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Dakini. Статья из «Призраки, чудовища и демоны Индии»

Dakini

Dakinis are flesh-eating female demons who accompany the goddess Kali. They appear in ancient Hindu texts such as the Bhagavata Purana. The male version is Daka.

The word evolved and came into North Indian languages as Dakan, Daayan, Dain, or Dainee. These terms indicate a folkloric witch or ghost who is almost always diabolically evil.

In Buddhism, though — as well as in the Bön religion of Tibet — Dakinis have a much more wholesome character. They are manifestations of energy in female form, used as a focus for spiritual meditation.

There are many different Dakinis, including:

Jnana Dakinis, Dakinis of wisdom.
Karma Dakinis, Dakinis of action.
Simhamukha, the lion-headed Dakini, who can overcome and subdue negative energy.
Kurukulla, the lotus-blossom Dakini. She is a goddess of sex magic. She is associated with the colour red, the heat of the sun, and the goddess Tara.
Ulukhamukha, the owl-headed Dakini.
Makaramukha, the Makara-headed dakini, who can bestow supernatural powers on believers.

Another meaning of the term Dakini is any highly-realized human female tantrik or Yogini, especially a practitioner of kamamudra (sexual yoga). The word is also used to refer to the power of the lowest chakra, at the base of the spine.

Дакини

Дакини — плотоядные демоницы, сопровождающие богиню Кали. Они появляются в древних индуистких текстах, таких как «Бхагавата-пурана». Их мужская версия называется дака.

Daayan. Статья из «Призраки, чудовища и демоны Индии»

Daayan

In most North Indian languages, the word for witch — Daayan, Dain, Dainee, Daken, etc. — is derived from the Sanskrit term Dakini. Since the original Sanskrit meaning of Dakini in Hindu and Buddhist texts is rather different, we deal with it in a separate entry; but Dakini, like Daayan, is sometimes also used in modern Hindi to mean an evil witch.

The Daayan is a fixture of Indian superstition and popular culture, from Hindi television serials to Malayalam comic strips. In many of these narratives, the power of the Daayan is contained in her hair braid, and the secret to defeating her is to chop off her plait.

Belief in witches and their magical powers varies from region to region. In some stories, they are undead women who have sacrificed children to obtain immortality. On new moon nights, their illusions lose their power and they show their true age, appearing as ancient hags with decaying flesh. They have the power to turn invisible; only by tucking the flower of a betel-leaf plant behind one’s ear may one see them. In yet other stories, they are jungle-dwelling spirits who waylay and abduct young men. They can keep these hapless youths imprisoned for years or even decades, using them as sex slaves and draining them of their life force. Only when a man is too old and weak to be of service any longer does the Daayan return him to his village and whatever surviving family members may remain.

But none of the nefarious deeds described in these fictional tales are anywhere near so monstrous as daayan pratha, the very real practice of witch hunting.

Witch Hunts

Yam Bhaya Akhoot. Статья из «Призраки, чудовища и демоны Индии»

Yam Bhaya Akhoot

The Yam Bhaya Akhoot is a protoplasmic entity believed to haunt Chittorgarh in Rajasthan, the erstwhile capital of the Mewar Kingdom.

The Chittorgarh fort is very ancient, and the details of its original construction are lost to the mists of time. Folk legend has it that Bhim, strongest of the Pandava brothers, travelled here; feeling thirsty, he stomped his mighty foot into the ground, and a gushing spring burst up through the hole. Around the reservoir thus formed, over hundreds of years, the fort was built up. It was controlled by a succession of dynasties — the Mauryas, the Guhila Rajputs, the Umayyad Arabs, the Delhi Sultanate, the Sisodia Rajputs, and the Mughals.

Somewhere along the course of this history, it became a sacred place for the Gadulia Lohars, a community of nomadic blacksmiths whose ancestors forged the fort’s cannons. The Gadulia Lohars believe that their souls travel back to Chittorgarh after death.

The tallest tower in the fort complex, called the Vijay Stambha, was erected in 1448 by the Raja of Mewar to commemorate his victory in war. It is at the bottom of the stairwell of this tower, in the shelter of its cold and ancient stone, that the amorphous Yam Bhaya Akhoot is thought to reside. At least, it stays here in the daytime: at night, it rests in the Bhimlat Kund, the water tank attributed to Bhim.

Crocotta. Статья из «Призраки, чудовища и демоны Индии»

Crocotta

The Crocotta is a man-eating, hyena-like monster fabled to live in Northwest and Central India. It was mentioned in ancient works on the natural history of the subcontinent by the Greek authors Ctesias and Strabo, the Roman author Pliny the Elder, and the Byzantine author Photius, among others. One account claims that Septimus Severus, Emperor of Rome from 193 to 211 C.E., brought a Crocotta from India to keep in his personal menagerie.

A Crocotta can imitate the voices of other animals — anything from birdsong to mooing cattle to human speech. It uses a human voice to call shepherds out from their homes at night so it can attack them and prey on them.

If the shadow of a Crocotta should fall across any animal, such as a dog, that animal will be rendered mute. The beast also has a petrifying gaze; anyone it fixes with its stare becomes paralyzed, completely unable to move or speak. The effect takes hours to wear off. Together, these two attributes allow a Crocotta to enter a human settlement in silence and go about its hunting without raising an alarm.

Some authors believe the Crocotta is a cross between a dog and a wolf, or perhaps between a hyena and a lion. Its teeth are tremendously strong — capable of piercing thick metal — and it can digest nearly any substance. It is fond of carrion, and is known to dig human corpses out of graves to feed upon them.

Chuti. Статья из «Призраки, чудовища и демоны Индии»

Chuti

A Chuti is a variety of Yeti that lives in the Himalayas. They walk sometimes on four legs, sometimes on two; when they stand erect they are about 7 to 8 feet tall. This makes them taller than some Yetis, but not as tall as the biggest (see Nyalmo). They have long arms, huge hands, and feet that are human-like except for long claws. Their bodies are covered with grey or reddish fur.

These Yetis are omnivorous. They are known for stealing goats and other livestock, but when food is scarce they may also raid human habitations for vegetables. They are found at altitudes between 8,000 and 10,000 feet. Chutis may attack humans if disturbed, but they are not typically man-eaters.

Some people believe that sightings of this Yeti are in fact sightings of the Himalayan red bear. Others insist the Chuti are supernatural creatures with the power to shapeshift and turn invisible. They are also said to have excellent senses of sight and hearing, and to be able to communicate telepathically.

According to one myth, Chutis grow in size over the course of the day as the sun rises, reaching their largest at night; then they shrink back again.

Чути

Чути — разновидность йети, живущая в Гималаях. Ходят они порой на четырёх ногах, порой на двух, а когда стоят прямо их рост составляет около 7-8 футов. Это делает их выше некоторых йети, но не такими высокими, как самые крупные из них (см. Ньялмо). У них длинные руки с огромными кистями и стопами, похожими на человеческие, если не считать длинных когтей. Тела их покрыты серым или рыжеватым мехом.

Churgin. Статья из «Призраки, чудовища и демоны Индии»

Churgin

A Churgin is a malevolent entity known from the folklore of Central and Eastern India, especially in tribal communities. The stories told about it vary a good deal from tribe to tribe. Some say a Churgin is the shade of a person who died an accidental or unnatural death, cursed to float about in the sky forever. Others say it is the ghost of a woman who died in childbirth; for these, the Churgin is almost the same as a Chudail. Among most tribes, it is considered very fearsome and dangerous.

One legend is that the Churgin hates all those people whom it loved during its life, and loves all those whom it hated. Therefore it will haunt and harass its former friends, and give supernatural aid to its enemies.

The Malto tribe of Bihar and Jharkhand believe that Churgins are witches who have the power to launch attacks in the form of supernatural locusts against their opponents.

Among the Birhor tribe of Jharkhand, the word Churgin is an umbrella term for evil spirits in general. The Birhor recognize eight different types of Churgin:

  • Dainee, or witches. In Birhor folklore, they live in tangles of vines and creepers in the forest.
  • Pangri: evil spirits that live on the banks of forest streams. They are small and blind.
  • Churni: evil spirits that live in trash or junk heaps. They especially like piles of broken bits of clay pots.
  • Draha: evil spirits that live in the ground beneath large trees.
  • Khut: evil spirits that live in the ground beneath giant boulders.

Chudail. Статья из «Призраки, чудовища и демоны Индии»

Chudail

The Chudail is one of the most feared of all ghosts. It is prevalent in legends, folklore, and horror movies across the length and breadth of South Asia, from Iran to Indonesia, though it goes by different names in different regions. Pakistanis and Indian Muslims often call it the Pichal Peri — the backwards-footed.

It is the ghost of a woman who died while pregnant, or in childbirth.

All Chudails are extremely powerful and deadly. A young wife who was abused by her husband and in-laws, or an unmarried woman who was murdered by the father of her unborn child, become particularly murderous in the afterlife. The first aim of these vengeful ghosts is to seek and destroy the father or family members who ill-treated them. Once they have killed these offenders, they continue to attack others, especially unmarried young men or new mothers.

In her natural shape, a Chudail appears as a hideous hag with wild hair, a bulging belly, long claw-like fingers, a thick black tongue, and feet that are turned backwards, with the heels in front and the toes pointing behind.

But the Chudail can also make herself appear as a beautiful young woman. In this guise she usually wears a white sari or a dress smeared with blood. There are many stories of Chudails appearing on lonely highways late at night. When a male traveller stops to offer her a ride, the Chudail accepts… and then seduces him, draining him of his life fluids and vitality. The man is found dead the next morning.

When they are not haunting lonely highways, Chudails hang around cemeteries, old battlefields, swamps, dirty toilets, and cremation grounds.

Chual Chhongal. Статья из «Призраки, чудовища и демоны Индии»

Chual Chhongal

In Garo mythology, Chual Chhongal is a long-tongued monster dressed in light. He is associated with bright streaks in the night sky — large meteors, rather than everyday shooting stars — which are believed to cause blight to crops.

Chual Chhongal is a thief of souls, not just of people but of things. During the harvest, he tries to steal the spirit or essence of paddy. Farmers tie knots in the stalks to prevent this.

He is propitiated once a year at harvest time.

Чуал-чхонгал

В мифологии народа гаро, чуал-чхонгал — длинноязыкое чудище, одетое в сияние. Его связывают с яркими полосами в ночном небе — не обычными падающими звездами, а крупными метеорами, — которые, якобы, вызывают гибель посевов.

Чуал-чхонгал — похититель душ, не только людей, но и вещей. Во время сбора урожая он пытается украсть дух или сущность рисовых колосьев. Чтобы этого не случилось, селяне завязывают узлы на стеблях.

Его умилостивляют раз в год во время сбора урожая.

Источник: 306. Rongmuthu, Dewan Sing. (1960). Folk Tales Of The Garos. Department Of Publication, University of Gauhati.

Christalina. Статья из «Призраки, чудовища и демоны Индии»

Christalina

Christalina was a young and very beautiful woman who lived in the village of Saligão, Goa in the Estado Português da Índia during the 19th century. She married a wealthy man who worked for a trading company. Shortly after marriage, her husband left for Mumbai on what was supposed to be a temporary assignment. But he got delayed there for weeks, and then months, and then years, leaving his wife alone in a large bungalow.

Christalina was a fun-loving type who made friends easily, and she refused to just sit around feeling bored and abandoned. She began hosting parties. Her house soon acquired a reputation for drunken revelry. She took lovers, and not just a few of them.

Then, one day, Christalina’s husband sent a letter saying he was coming back. The wording indicated that he had heard something about her behavior in his absence.

Christalina began to despair. She had become notorious all over town for her dalliances, and she knew that as soon as her husband returned he would learn everything. Fearing that he would kill her, she tried to convince some of her lovers to run away with her, but no one was willing.

Finally, feeling that she had no other recourse, she drowned herself in a well. Ever since, her spirit has haunted the banyan tree at the top of Saligão hill.

The Goan poet Joseph Furtado wrote the following poem about Christalina’s ghost and its shapeshifting abilities.

The Ghost of Saligão Hill
by Joseph Furtado (1872-1947)

Dong! Dong! Dong! Clear the Angelus
Is ringing down below.
“Ave Maria!” he exclaims,
“How slow the horses go!”

It is a cleric, young and hale,
So late returning home.
The cabman cracks his whip and makes
The horses fret and foam.

But fast the beasts they dare not go
So narrow and so steep
The road is, while the dell anear
Is dark and dangerous deep.

Chordeva. Статья из «Призраки, чудовища и демоны Индии»

Chordeva

A Chordeva is a thief-spirit, common to folklore in many parts of India, especially among the Kurukh and other tribes of Jharkhand, Chhattisgarh, Odisha, Bengal, and Assam.

In the form of a short little man, about one-and-a-half feet tall, it wanders from house to house late at night holding a bag. When it finds a small entrance, it changes into a cat and sneaks inside to steal things. Chordevas are usually searching for materials needed for black magic: a lock of hair cut from a person’s head, nail clippings, articles of clothing. They also hunt for bones, so they are sometimes encountered in graveyards.

It is believed that if you offer rice crackers and milk at your doorstep after everyone else has gone to sleep, a Chordeva may come to eat them. If this is repeated for a few nights, the Chordeva may come and live in your house. Then you can send it on errands to steal from your neighbours. You can become very wealthy this way.

However, there are dangers associated with fraternizing too closely with one of these spirits. It is said that if a Chordeva leans over while you’re sleeping and licks you on the lips, you’ll never wake up.

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