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Baital. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Baital (Bay-TILL)
Variations: Baitala, Baitel, Baitol, Bay Valley, Katakhanoso, Vetal, VETALA

A divine vampiric race first mentioned in The Tibetan Book of the Dead, the baital is described as being half man and half bat. It has a short, stubby tail and stands anywhere between four and seven feet tall. In ancient artwork the baital has been depicted as holding drinking cups to its mouth that are filled with human blood and made of human skulls. These beings are so horrific that to even look fully upon one will cause someone to lock up in fear, growing weak and dizzy; some people even faint. When not consuming the human flesh that is offered up to it in sacrifice, the baital can be found at rest, hanging upside down from trees in the jungle, usually near cemeteries. Despite their horrific appearance and taste for human flesh, the baital are not mindless monsters.

Capable of possession, they are known to animate corpses so that they can involve themselves in human affairs. The vampire from the Indian story Vikram and the Vampire is a baital. In the story, the vampire decided to help the hero, Rajah Vikram, by giving him a reminder that the giant’s advice should be taken seriously and that the sorcerer should be slain. Vikram was frightened by the baital’s attempt to help, as the vampire had possessed the body of a murder victim, causing the hero to think it to be a devil.

Source: Burton, Vikram and the Vampire, 11; Icon Group, Hanging: Webster’s Quotations, 400; Making of America Project, The Atlantic Monthly, vol.49, 69-72

Baisea. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Baisea (Baa-SEE-ya)

This is the cooking pot or cauldron that some of the VAMPIRIC WITCHES of Africa use in their magical ceremonies to capture and hold the blood and life-giving essence of their victims (see AFRICAN VAMPIRE WITCH). The pot is created by the witch through the use of magic. To a nonwitch, the baisea looks like a normal cooking pot that is full of water. However, a true VAMPIRIC WITCH can see what it truly contains. Witches will gather together and sit around the baisea, preparing a magical brew that is made with the vitality captured from their victims. Victims will not have any sign of physical abuse on their bodies, and if cut they will bleed freely as none of their blood has actually been removed, just the essence of their vitality. However, the victims will act as if they have been drained of their energy and desires (see ENERGY VAMPIRE). The only way to restore the stolen energy to the victim is to find out who the witch is. When confronted and convinced, forcibly or otherwise, to reform from their evil ways, they vomit up all of the blood that they have stolen from their victims over the years. Only once this is done will the victim be able to recover.

Source: Field, Religion and Medicine of the Gã People, 142; Guiley, Complete Vampire Companion, 7; International African Institute, Ethnographic Survey of Africa, 103; Manoukian, Akan and Ga-Adangme, 103

Baba Coaja. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Baba Coaja (BABA-CO-ya)
Variations: Samca

A vampiric forest spirit and nursery bogey from Romania, Baba Coaja (“The old woman of the tree bark”) is a bloodthirsty monster described as being half bear and half woman. She is a singular entity who snatches up children who have wandered into the woods alone or away from the watchful eyes of their parents. Particularly evil, she will consume their physical bodies but locks their souls up in elderberry trees where they will rot away.

Source: Cremene, Mythology of the Vampires of Romania; Indian Psychoanalytical Society, Samīkṣā, 73; Róheim, Fire in the Dragon, 65, 76; Sylva, Legends from River and Mountain, 104-108

 

Баба-Коажа
Вариант: Самка

Вампирический лесной дух и пестунья призраков из Румынии, Баба-Коажа («Старуха из древесной коры») — кровожадный монстр, описанный как наполовину медведь, а наполовину женщина. Она — конкретная сущность, похищающая детей, которые бродили в лесу в одиночку или вдали от бдительного глаза родителей. Чрезвычайно злобная, она пожрет их физические тела, но запрет их души в деревьях бузины, где они будут чахнуть.

Источники: Cremene, Mythology of the Vampires of Romania; Indian Psychoanalytical Society, Samīkṣā, 73; Róheim, Fire in the Dragon, 65, 76; Sylva, Legends from River and Mountain, 104-108

Azeto. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Azeto (Ah-ZET-toe)

This is an evil vampiric ioa from Haitian mythology. Ioa is an African word that means “spirit of the dead”.

Source: Herskovits, Life in a Haitian Valley, 241; Holloway, Africanisms in American Culture, 117; Núñez, Dictionary of Afro-Latin American Civilization, 44; Perusse, Historical Dictionary of Haiti, 5

Азето

Это злое вампирическое иоа из гаитянской мифологии. Иоа — африканское слово, которое означает «дух мертвеца».

Источники: Herskovits, «Life in a Haitian Valley», 241; Holloway, «Africanisms in American Culture», 117; Núñez, «Dictionary of Afro-Latin American Civilization», 44; Perusse, «Historical Dictionary of Haiti», 5

Azéman. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Azéman (OZ-amen)

This is the name that is given to both the vampire and the werewolf in Suriname folklore. If a woman becomes infected with azéman blood, she will discover that she is now an azéman herself. By day she is a normal-looking person, but at night she transforms into a bat, a ghostly apparition, or she shape-shifts into a nocturnal predatory animal.

To prevent attack from an azéman, sprinkling seeds on the ground will cause it to stop whatever it is doing to count them, as it is inexplicably compelled to do so. To stop it from entering into one’s home, a person can simply prop a broom across the doorway, as it will create a mystical barrier that the azéman cannot cross.

Source: American Folklore Society, Journal of American Folklore, vol.30, 242; Benjamins, Encyclopaedie van Nederlandsch West- Indië, 63, 140; Rose, Giants, Monsters, and Dragons, 32; Shepard, Encyclopedia of Occultism, 116

Axeman. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Axeman (AX-amen)

A VAMPIRIC WITCH from Suriname (see AFRICAN VAMPIRE WITCH), the axeman is traditionally a female and fairly common in the lore of vampiric witches throughout Africa. She is a woman by day, a LIVING VAMPIRE, but at night shape-shifts into a bat and flies over the village seeking out prey — someone asleep whose foot is exposed. Very carefully she cuts a small hole in the victim’s big toe and drinks up the blood that spills forth from the wound. The axeman drinks until she is gorged with blood and then flies back to her home. The only sign of attack that the victim will experience is feeling drained and very weak the following day.

Source: Herskovits, Suriname Folk-lore, 744; Leach, Funk and Wagnalls, 99

Aulak. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Aulak
Variations: ALGUL

This vampire takes its name from the Arabic word meaning “leech”. It prefers to drink the blood of women and children.

Source: Baskin, Dictionary of Satanism, 43; Langton, Essentials of Demonology, 50; Masters, Eros and Evil, 181; Oesterley, Immortality, 45

Аулак
Вариант: Альгуль

Этот вампир берет свое название от арабского слова, означающего «пиявка». Он предпочитает пить кровь женщин и детей.

Источники: Baskin, Dictionary of Satanism, 43; Langton, Essentials of Demonology, 50; Masters, Eros and Evil, 181; Oesterley, Immortality, 45

Aufhocker. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Aufhocker (OFF-hocker), plural: Aufhöcker

From Germany comes the tale of a huge and black vampiric dog (see GERMAN VAMPIRES). It singles out those who travel alone at night, typically
attacking them at a crossroads. Standing on its hind legs, it rips out the throat of its victim.

Source: Grimm, German Legends, 342, 359; Petzoldt, Demons, 23; Rose, Giants, Monsters, and Dragons, 30; Wurmser, Jealousy and Envy, 94

Ауфхоккер; множественная форма — Ауфхёккер

В Германии рассказывают об огромной черной вампирической собаке (смотри «Германские вампиры»). Она подстерегает тех, кто путешествует ночью в одиночестве, нападая обычно на перекрестке. Встав на задние лапы, она вырывает жертве горло.

Источники: Grimm, German Legends, 342, 359; Petzoldt, Demons, 23; Rose, Giants, Monsters, and Dragons, 30; Wurmser, Jealousy and Envy, 94

Aswid and Asmund. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Aswid and Asmund (AH-swayed and AZ-mon)
Variations: Assueit and Asmund

This is a Scandinavian legend of two blood brothers, Aswid and Asmund. Each of these men was a great warrior, a general, and a constant companion to the other. They swore an oath to one another that whoever died first, the other would follow him to the grave. As it happened, Aswid grew ill and eventually died. True to his word, Asmund had himself entombed with his friend’s body within his crypt along with all the honors they deserved and the treasures they had accumulated over the years, including their dogs, horses, and favorite weapons.

Before Asmund could decide how best to commit suicide, Aswid became alive with UNDEATH and awoke as a vampire. Ravenous from his rebirth, Aswid immediately attacked and killed the dogs and then moved on to the horses. When they were all dead and drained of their blood, Aswid sought out the only other living being in the crypt — his brother-in-arms, Asmund.

Three hundred years later, a group of friends had set out to find the now legendary tomb and resting place of the warriors, even though there had been stories that the barrow was haunted. Undaunted, the friends ventured on, eventually finding the site. Despite the religious implications for doing so, they opened the tomb.

From within, they heard the sounds of battle. One of the friends volunteered to be lowered into the tomb to scout ahead and see what was causing the noise. A few moments later the friends felt a mighty tug on the rope and together they quickly began to pull it back up. Hanging onto the other end, they found a man wearing oldstyle armor.

Aswang Witch. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Aswang Witch (AZ-wang Witch)

A living VAMPIRIC WITCH from the Philippines, the aswang witch is born a human female who is then trained in the art of magic and witchcraft (see LIVING VAMPIRE). As she ages, the witch learns to make a magical ointment that when applied makes her look young and beautiful. In her youthful guise she then finds suitable prey and lures him to a secluded place. Once alone, the aswang witch tears him apart, drinking the blood and consuming the heart and liver. Although her means of utilizing the seductionlure works well, the witch prefers her food to come from children.

Apart from her magical ointment, the aswang witch is a mortal woman and can be slain in any method that would kill a human.

Source: Anima, Witchcraft, Filipino-Style, 53-54; Demetrio, Myths and Symbols Philippines, 170; Ramos, Aswang Syncrasy, 8, 38, 69

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