This VAMPIRIC WITCH gets its name from a derivative of the Tagalog word TANGGAL, which means “to separate”. Rather unique for a vampire, this creature creates more of its own kind by tricking a woman into drinking the cooked blood of another person. Once the victim has been converted and transformed, the creature will look like a typical woman with long HAIR, but on nights of the full moon it will transform into its true form. Sprouting large, leathery, batlike wings with long clawed hands and a maw full of fanged teeth, the aswang mannananggal rips its upper body away from its lower and takes flight to hunt out its prey — unborn children from their mother’s womb. Should it not be able to find a suitable meal, it will temporarily sate its appetite by dining on human entrails.
Like the ASEMA and the ASIMAN who can remove the skin from their bodies, and the PENANGGLAN who can also separate its body, the aswang mannananggal is also only vulnerable when it is separated. The only way to destroy this vampire is to find where its lower body is hidden and rub it with GARLIC or SALT, which will destroy it. When the upper and otherwise invulnerable half returns at dawn to rejoin itself, it will be unable to. When the sun rises, the upper half will revert to its human form and die.
Source: Alip, Political and Cultural History, 77-78; Garcia, Philippine Gay Culture, 176-177, 179; McAndrew, People of Power, 92; Ramos, Creatures of Philippine, 15, 130
In the Philippines, the Capiz province is known as a haven for witches and for a species of elusive demonic vampires known as the aswang mandurugo. It appears as a beautiful woman by day, but at night its true form, that of a monstrous winged being, is revealed. When it can, it will marry a man to ensure it has a constant supply of blood. It will “kiss” the sustenance it needs nightly from its husband prey by inserting its barbed tongue into the victim’s mouth and draining off the blood it needs. The only symptom that the husband may present is a gradual and unexplainable weight loss. There is no test or discernable way to ascertain beforehand if a bride-to-be is an aswang mandurugo, but a preventative measure may be taken. If you sleep with a knife under your pillow at night, you may awake in time to witness your attacker. If you are fast enough to draw the knife and stab the vampire in the heart, it will be destroyed.
Source: Curran, Vampires, 35-44; Lopez, Handbook of Philippine Folklore, 227; Ramos, Aswang Syncrasy, 3; University of San Carlos, Philippine Quarterly, vol.10-11, 213
In the Philippines, Roxas City in the Capiz province was the location of Dugo Capiznon Inc.’s annual Aswang Festival. A citywide event attracting tourists with its local seafood, parades, dancing, and fancy dress ball, the primary purpose of the event was to dispel the myth of the aswang. Roxas City has long been a haven for aswangs, as well as witches and warlocks. The two-day pre-Halloween celebration was not appreciated or encouraged by the local Catholic churches.
Source: Guerrero, Stun of Islands, 67; Lopez, Handbook of Philippine Festivals, 146, 227
Праздник Асванга
Город Рохас в филиппинской провинции Капис был местом проведения ежегодного Праздника асвангов, который устраивала компания «Dugo Capiznon». Это общегородское мероприятие, привлекавшее туристов своими морепродуктами, парадами, танцами и причудливыми маскарадами, ставило своей задачей развеять миф об асванге. Город Рохас уже давно считается убежищем для асвангов, а также ведьм и колдунов. Но местная католическая церковь не оценила и не одобрила это двухдневное празднество накануне Хэллоуина.
Источники: Guerrero, «Stun of Islands», 67; Lopez, «Handbook of Philippine Festivals», 146, 227
Aswang, the Tagalog word for “dog”, is applied to anything and everything that is considered a vampire.
There are six different types of aswang vampires, the ASWANG MANDURUGO, ASWANG MANNANANGGAL, ASWANG SHAPE- SHIFTER, ASWANG TIK-TIK, ASWANG TIYANAK, ASWANG WITCH, and the TANGGAL.
Source: Cannell, Power and Intimacy, 144-145, 277; Hufford, Terror That Comes, 236-237; Ramos, Aswang Syncrasy, 39
An astral vampire is a vampiric spirit or a vampiric thought form. Through a magical ceremony, a sorcerer may create an astral vampire from a newly deceased corpse. Another way to create an astral vampire is to practice a specific type of psychic vampirism during life so that as death nears, the spirit may slip from the body and enter into the astral plane. There it continues to exist, moving nightly between planes in order consume human blood. Signs of attack are that the victim feels weak and overly tired.
The creation of this VAMPIRIC WITCH or demonic vampiric being from India is uncertain. Some lore says that it was born the offspring of Kasyapa the sage and his wife Muni, daughter of Daksha, while other stories say that the asrapa, whose name translates to mean “blood drinker”, was a thought form that came into being when the Brahma was angry. No matter how it came to be, the asrapa is usually depicted as a naked woman. It is a shape-shifter who can raise the dead through a boon given to it by the goddess KALI. It can usually be found wandering in a cemetery. It prefers to consume human flesh: man, woman, or child, living or deceased — it does not matter.
Source: Gandhi, Penguin Book of Hindu Names, 40; Klostermaier, A Concise Encyclopedia, 53; Saletore, Indian Witchcraft, 120; Turner, Dictionary of Ancient Deities, 74, 140
From the folklore of the Dahomey people of Africa comes the asiman, a living VAMPIRIC WITCH. She gained her evil powers originally by casting a specific magical spell and is now forever changed; she can remove her skin and transform herself into a CORPSE CANDLE, a form that gives the ability to fly through the sky (see LIVING VAMPIRE). From the air she hunts for suitable prey, and after feeding, she is able to shapeshift into an animal. Only when it is in its animal form can the asiman be destroyed (see AFRICAN VAMPIRE WITCH).
Vampires that are similar to the asiman are the ASEMA, AZÉMAN, LOOGAROO, OBAYIFO and the SOUCAYANT.
Source: Davison, Sucking Through the Century, 358; Farrar, Life of Christ, 467; Melbourne Review, vol.10, 225; Publications, Folklore Society, vol.61, 71; Stefoff, Vampires, Zombies, and Shape-Shifters, 17
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