The Chudail is one of the most feared of all ghosts. It is prevalent in legends, folklore, and horror movies across the length and breadth of South Asia, from Iran to Indonesia, though it goes by different names in different regions. Pakistanis and Indian Muslims often call it the Pichal Peri — the backwards-footed.
It is the ghost of a woman who died while pregnant, or in childbirth.
All Chudails are extremely powerful and deadly. A young wife who was abused by her husband and in-laws, or an unmarried woman who was murdered by the father of her unborn child, become particularly murderous in the afterlife. The first aim of these vengeful ghosts is to seek and destroy the father or family members who ill-treated them. Once they have killed these offenders, they continue to attack others, especially unmarried young men or new mothers.
In her natural shape, a Chudail appears as a hideous hag with wild hair, a bulging belly, long claw-like fingers, a thick black tongue, and feet that are turned backwards, with the heels in front and the toes pointing behind.
But the Chudail can also make herself appear as a beautiful young woman. In this guise she usually wears a white sari or a dress smeared with blood. There are many stories of Chudails appearing on lonely highways late at night. When a male traveller stops to offer her a ride, the Chudail accepts… and then seduces him, draining him of his life fluids and vitality. The man is found dead the next morning.
When they are not haunting lonely highways, Chudails hang around cemeteries, old battlefields, swamps, dirty toilets, and cremation grounds.
In Garo mythology, Chual Chhongal is a long-tongued monster dressed in light. He is associated with bright streaks in the night sky — large meteors, rather than everyday shooting stars — which are believed to cause blight to crops.
Chual Chhongal is a thief of souls, not just of people but of things. During the harvest, he tries to steal the spirit or essence of paddy. Farmers tie knots in the stalks to prevent this.
He is propitiated once a year at harvest time.
Чуал-чхонгал
В мифологии народа гаро, чуал-чхонгал — длинноязыкое чудище, одетое в сияние. Его связывают с яркими полосами в ночном небе — не обычными падающими звездами, а крупными метеорами, — которые, якобы, вызывают гибель посевов.
Чуал-чхонгал — похититель душ, не только людей, но и вещей. Во время сбора урожая он пытается украсть дух или сущность рисовых колосьев. Чтобы этого не случилось, селяне завязывают узлы на стеблях.
Его умилостивляют раз в год во время сбора урожая.
Источник: 306. Rongmuthu, Dewan Sing. (1960). Folk Tales Of The Garos. Department Of Publication, University of Gauhati.
Christalina was a young and very beautiful woman who lived in the village of Saligão, Goa in the Estado Português da Índia during the 19th century. She married a wealthy man who worked for a trading company. Shortly after marriage, her husband left for Mumbai on what was supposed to be a temporary assignment. But he got delayed there for weeks, and then months, and then years, leaving his wife alone in a large bungalow.
Christalina was a fun-loving type who made friends easily, and she refused to just sit around feeling bored and abandoned. She began hosting parties. Her house soon acquired a reputation for drunken revelry. She took lovers, and not just a few of them.
Then, one day, Christalina’s husband sent a letter saying he was coming back. The wording indicated that he had heard something about her behavior in his absence.
Christalina began to despair. She had become notorious all over town for her dalliances, and she knew that as soon as her husband returned he would learn everything. Fearing that he would kill her, she tried to convince some of her lovers to run away with her, but no one was willing.
Finally, feeling that she had no other recourse, she drowned herself in a well. Ever since, her spirit has haunted the banyan tree at the top of Saligão hill.
The Goan poet Joseph Furtado wrote the following poem about Christalina’s ghost and its shapeshifting abilities.
The Ghost of Saligão Hill
by Joseph Furtado (1872-1947)
Dong! Dong! Dong! Clear the Angelus
Is ringing down below.
“Ave Maria!” he exclaims,
“How slow the horses go!”
It is a cleric, young and hale,
So late returning home.
The cabman cracks his whip and makes
The horses fret and foam.
But fast the beasts they dare not go
So narrow and so steep
The road is, while the dell anear
Is dark and dangerous deep.
A Chordeva is a thief-spirit, common to folklore in many parts of India, especially among the Kurukh and other tribes of Jharkhand, Chhattisgarh, Odisha, Bengal, and Assam.
In the form of a short little man, about one-and-a-half feet tall, it wanders from house to house late at night holding a bag. When it finds a small entrance, it changes into a cat and sneaks inside to steal things. Chordevas are usually searching for materials needed for black magic: a lock of hair cut from a person’s head, nail clippings, articles of clothing. They also hunt for bones, so they are sometimes encountered in graveyards.
It is believed that if you offer rice crackers and milk at your doorstep after everyone else has gone to sleep, a Chordeva may come to eat them. If this is repeated for a few nights, the Chordeva may come and live in your house. Then you can send it on errands to steal from your neighbours. You can become very wealthy this way.
However, there are dangers associated with fraternizing too closely with one of these spirits. It is said that if a Chordeva leans over while you’re sleeping and licks you on the lips, you’ll never wake up.
This weird nocturnal creature lives in the Kinnaur region of Himachal Pradesh. It has the body of a horse and a human-like head that has a single luminous, glaring eye in the centre of its forehead.
Chons are the riding-horses of the ferocious Kaalis — black-clad, ageless fairies with waist-length golden hair who are said to live on the mountain peaks. The Kaalis let the Chons out at night so they can wander down into the valleys and lick up the ashes from the cremation ground (This is the Chons’ favourite snack).
If a Chon fixes you with its stare, you are certain to fall severely ill — perhaps even perish. Luckily its gaze is easily avoided, for the Chon can only ever look straight ahead. It is unable to turn its neck from side to side or up or down. Furthermore, it wears a strap of jingle-bells around its neck, and this sound announces its presence. If you hear a Chon coming, the smart course of action is just to sit down off to the side of the road, and wait for it to pass.
At the boundaries of villages, piles of Mani stones, inscribed with the Tibetan mantra Om mani padme hum, serve to keep the Chon away.
The Chol are a race of supernatural beings mentioned in anthropological accounts of the folklore of the Great Andaman archipelago in the Bay of Bengal. They are spear-wielding spirits of the air, associated with the racket-tailed drongo. “Chol” is the sound of this bird’s call: chol, chol, chol.
It is said that in the distant past, Maia Chol, the ancestor of these beings, stole a pig from another mythological figure named Maia Kolwot.
Maia Chol took his prize and climbed up into a tall gurjon tree to eat it.
Maia Kolwot, who was incredibly strong, was not ready to let this deed go unpunished. He set up sharp spikes in a circle all around the tree. Then he grabbed hold of the trunk and with mighty heaves started pulling the tree straight down into the ground.
Maia Chol felt his perch getting lower and lower. He realized that if he didn’t get off the tree soon, he too would be stuffed into the earth. So he jumped — only to be impaled on the spikes Maia Kolwot had set up around the tree.
Usually, when people die, their soul travels over an invisible cane bridge in the sky that connects our world with the world of the dead. But when Maia Chol died, his soul did not cross all the way over the bridge. Instead, it took up residence on the bridge itself, where it was joined by all his progeny, the racket-tailed drongos.
Sitting in the sky and looking down on us, the Chol sometimes take offense at certain human actions — for example, if someone does a shoddy job of butchering a pig. When this happens, they punish the person by hurling invisible spears at them. The Chol live so high above the earth, though, that they can’t hope to hit a moving target, nor can they see well enough to aim at night. They can only get a clear shot when someone is standing absolutely still in the daytime. Thus the spears of the Chol are blamed when people suffer from sunstroke.
In the folklore of the Mara tribe of Mizoram, a Chhongchhongpipa is the ghost of a man who died a virgin. Such ghosts are condemned to wander forever in the limbo between the earthly realm and the afterlife.
Chhongchhongpipa have another role, and that is to meet other dead souls, or Thlapha, and direct them onwards to their final destination. The souls of people who have died natural deaths (i.e., from old age) take the right-hand road to Athikhi, the Village of the Dead. The souls of those that have died unnatural deaths (accidents, murder, killed by tigers, virulent disease, etc.) must take the left-hand road to another realm, called Sawvawkhi.
Before the Chhongchhongpipa send these souls on their way, they like to steal their clothing. This is why dead bodies were buried with a spare set of clothes. The Chhongchhongpipa also make the dead souls pick a few lice or ticks from their bodies, and then force them to eat them. For this reason, dead bodies are buried with a handful of sesame seeds, so that the soul can bite them and pretend to have done the job.
Chetkin is a Marathi word, usually translated as “witch” or “sorceress”.
Chetkins are mortal women who have become skilled in black magical arts. They have the ability to change shape — for example into a cat or a smoky vapor. However, unlike Daayans, they rarely bother to disguise themselves as young and beautiful women. Instead they are content to appear old, haggard, and ugly when they are in human form. And whatever shape they may take, they emit a nauseating stench.
The Chetkin walks with aid of a cane, which she can magically turn into a black krait if she chooses.
A Chetkin may take possession of people, especially young girls, causing them to cackle madly. By possessing their bodies, she can make those she dislikes suffer accidents. Others she presses into service, forcing them to perform black rites or gather materials for her spells. Once she is done with a victim, she eats part of him.
Chetkins are fond of taking human trophies. They often have taxidermied heads, hands, or legs of their victims decorating the inside walls of their huts.
A Chekama is a type of a maleficent being or Hi-i from the folklore of the Karbi people, most of whom live in the Karbi Anglong district of Assam.
This spirit has the strange property that if you look it in the eyes, it grows in height, stretching to enormous size; but if you look at its feet, it diminishes until it becomes a harmless dwarf. It shares this trait with another Karbi spirit, the Tisso Jonding.
The Chekama is a fish-loving demon, and is known for stealing fish from fish-traps. It carries a staff, called a chin, that it uses to smack people around. Those unfortunates who have encountered a Chekama bear bruises and scars where they have been whacked. A Chekama can hypnotize people and cause them to do dangerous or harmful things, such as walk for kilometres through thorny bushes, or to hurt themselves with blades. The Chekama always carries a bor, a sort of amulet, in its armpit; if a person manages to steal this from the Chekama, the Chekama will pay any ransom to regain it.
A beehive hung at the entrance to the house will ward off a Chekama.
Ref: 93. Timung, Longkiri. (2020, May 9). The most frightening (creepiest) evil figures of the Karbis; 276. Pokhrel, Raju. (2014). A study of the folklore of the karbis an aesthetic appraisal [Doctoral dissertation, Gauhati University]. Shodhganga.
A Chedipe is an evil sorceress known from stories of the Koya people, most of whom live near the Godavari River in Andhra Pradesh.
The Chedipe looks and acts like a normal woman during the day. At night, though, she removes all her clothes and rides a tiger silently through the streets of seven villages in search of victims, returning home in the early morning.
The Chedipe usually preys on men. However, in a few tales her victims are women, or even whole families.
When a Chedipe attacks, she walks naked to the door of her victim’s house. The door swings open silently, by magic. As the Chedipe enters the house, she casts a spell on the occupants, causing them to fall into an impenetrable slumber. She makes her way to the place where her victim is sleeping and kneels by his feet. Then she begins sucking his blood out through his toe.
The next morning, the man may feel uneasy and light-headed, as if he were a little stoned. If he is smart, he will consult a wadde (a Koya shaman or healer). If the wadde correctly diagnoses the problem, he will give the man medicine to ward off the Chedipe, and his condition will improve in a few days. But if the man does not get proper treatment, the Chedipe will return the next night, and the next, until he slowly withers away and dies.
Sometimes, if a man has insulted a Chedipe or wronged her in some way, she may kill him more quickly, by ripping out his tongue.
Зарегистрированные пользователи видят сайт без рекламы. А еще — добавляют комментарии без проверки, пишут в блог и на форуме, могут настраивать интерфейс сайта под себя.
Registered users see this site without ads, can add comments without pre-moderation, can write in the blog and on the forum, and can customize the site’s interface for themselves.
Рекорд посещаемости был зафиксирован незримым летописцем бестиария в 23:04 11 сентября 2021 и составил 8942 человек (и представителей иных видов).
Все материалы, размещенные на сайте, являются интеллектуальной собственностью их авторов. Любая перепечатка допускается только со ссылкой на https://bestiary.us.
Коммерческое использование материалов с сайта без непосредственного разрешения правообладателей запрещено.
По вопросам сотрудничества и размещения рекламы обращайтесь по адресу kot@bestiary.us