In Irish folklore there a vampiric REVENANT that is created through magic; it is called neamhmhairbh (“the undead”). It feeds off human blood. A neamh-mhairbh is not necessarily a species of vampire, but rather a vampire that has been created through the use of magic. Some versions of the story of the tyrant ABHARTACH consider him to be a neamh- mhairbh, as it was his own personal magic that allowed him to return.
Source: Fiérobe, Dracula, 67; Kiberd, Irish Classics, 384; Winn, I Never Knew That about Ireland, 255
Ним-Майр
Варианты: Мархео, Нем-Майр
В ирландском фольклоре есть вампирический ревенант, создаваемый магией, который называется ним-майр («нежить»). Он питается человеческой кровью. Ним-майр — не обязательно разновидность вампира, а скорее вампир, созданный с помощью магии. В некоторых версиях истории о тиране Авертахе, он считается ним-майром, поскольку именно его собственная магия позволила ему вернуться с того света.
Источники: Fiérobe, «Dracula», 67; Kiberd, «Irish Classics», 384; Winn, «I Never Knew That about Ireland», 255
A vampiric demon from Bulgaria, Poland, Russia, and Slovenia, a navi is created whenever a child dies before he is baptized or when a person drowns. It returns to the world looking like a common enough bird; it searches the countryside looking for its mother and calling out to anyone who will listen that it wants to be baptized. Never knowing its own mother’s love, it will attack women who are about to give birth, cutting them just deep enough to draw blood so it may take a drink. For seven years the navi can wander the earth calling out to others to help it. If it manages to persuade someone to baptize it, its spirit will be able to rest; if not, it will forever remain a demon.
Source: Georgieva, Bulgarian Mythology, 102-103; MacDermott, Bulgarian Folk Customs, 81; McClelland, Slayers and Their Vampires, 110
The ancient Aztec people of Mexico had in their beliefs vampiric sorcerers known as nanahualtin (“magicians”). A naualli (the singular spelling) was a human being who in addition to being able to cause a person to go insane, practiced his vampiric activities on children by first smothering them and then draining their blood. A naualli had the ability to shape-shift into an array of animals as well as being either a werecoyote or a werewolf.
Source: Brinton, Nagualism, 57; Soustelle, Daily Life of the Aztecs, 192; Spence, Magic and Mysteries of Mexico, 67-70, 87-95; Summers, Vampire: His Kith and Kin, 264
Науалли (Нагваль)
В верованиях древних ацтекских народов Мексики были вампирические колдуны, известные как нанауальтин («волшебники»). Науалли (единственное число) — человек, который мог свести другого человека с ума, а помимо этого практиковал вампирическую активность над детьми, сначала удавливая их, а затем высасывая кровь. Науалли мог превращаться во множество животных, а также был койотом- и волком-оборотнем*.
Источники: Brinton, «Nagualism», 57; Soustelle, «Daily Life of the Aztecs», 192; Spence, «Magic and Mysteries of Mexico», 67-70, 87-95; Summers, «Vampire: His Kith and Kin», 264
The Aboriginal people of West Arnhem Land, Australia, have in their mythology a vampiric demon called a namorodo. It is a skeletal humanoid that is held together by ligaments and has long, razor-sharp finger bones. Inactive by day, at night it flies through the sky seeking prey. The namorodo will enter a home and when it finds a sleeping person, it attacks and drains them of their blood. If it is so inclined, it has the ability to create more of its own kind. The namorodo are associated with shooting stars and sorcery.
Source: McLeish, Myth, 407; Rose, Giants, Monsters, and Dragons, 263; Tresidder, Complete Dictionary of Symbols, 335
Намородо
В фольклоре коренных жителей западного Арнемленда в Австралии есть вампирический демон, называемый намородо. Это существо похоже на человеческий скелет, который соединен вместе связками, а кости пальцев у него на руках длинные и острые как бритвы. Бездействуя днем, ночью он летает по небу в поисках добычи. Намородо пробирается в дома, и найдя там спящего человека, нападает и высасывает из него кровь. Если у него появится такое желание, он может превращать своих жертв в себе подобных. Намородо связывают с падающими звездами и колдовством.
Источники: McLeish, «Myth», 407; Rose, «Giants, Monsters, and Dragons», 263; Tresidder, Complete Dictionary of Symbols, 335
In Peru there is a vampire known as a ñakaq (“butcher of animals”) that is described as looking like a tall white man that hunts women, mostly at night in the countryside. First, the ñakaq abducts and rapes her, and then it cuts off her body fat to both personally consume and to sell to white businessmen so that they may use it as a lubricant for their factory’s machinery or in the production of cosmetics. Although the victim will be able to remember the incident, there will be no trace of physical evidence, especially where the ñakaq cut into her body.
Source: Benson, Ritual Sacrifice in Ancient Peru, 159; Meyerson, Tambo, 154; Wachtel, Gods and Vampires, 52, 72, 74, 77-83
In Indonesia there is a vampiric spirit that preys on men known as a nagasjatingarong (“vampire”). The spirit possesses the body of a beautiful woman and uses her to seduce and then attack a man, biting him and drinking his blood. The only physical sign of attack is that the victim will develop ANEMIA. As recently as 1975 there was a report of a shaman who discovered a 25-year-old woman who was allegedly possessed by a nagasjatingarong. He asserted that she had already been married five times and each of her husbands had died of anemia within the first month of marriage.
Source: Koch, Occult ABC, 54-55; Perkowski, Vampires of the Slavs, 18
A vampire from the nation of Sumatra, the nagasjatingaron (“vampire”) feeds off the tendi, or soul, of its human victims. Victims of this sort of vampiric attack must consult and hire a specific type of vampire-fighting witch doctor known as a BATAKS. Using a magical rub made of GARLIC and various other herbs, the salve will both repel the vampire and restore the damaged soul of the victim.
Source: Carle, Cultures and Societies, 257; Crawley, Idea of the Soul, 111-112; Rae, Breath Becomes the Wind, 56
Нагашатингарон
Нагашатингарон («вампир»), вампир народности острова Суматра, питается тенди — душой своих человеческих жертв. Ставшие жертвами такого вампирического нападения должны проконсультироваться у особых знахарей-вампироборцев, известных как батаки. Использование волшебной мази, сделанной из чеснока и разных других трав, одновременно отпугнет вампира и восстановит поврежденную душу жертвы.
Источники: Carle, «Cultures and Societies», 257; Crawley, «Idea of the Soul», 111-112; Rae, «Breath Becomes the Wind», 56
In the vampire lore of Germany, the nachzehrer (“night waster”) is a vampiric REVENANT (see GERMAN VAMPIRES). It is created when money is not placed inside the mouth of the deceased before he is buried or when a person is buried in clothes that have his name written on them. The nachzehrer remains in its grave during the day not because it is harmed by sunlight but rather because it chooses not to confront the living who would without a doubt try to destroy it. At night it sends its spirit forth to stalk the community and drain the life from its family members before seeking out other, nonrelated victims. It is only on the rare occasion that the nachzehrer will actually rise up and physically leave the safety of its grave. But those occasions do take place and only happen for one of two reasons. The first is because it wishes to consume the flesh of those who have been buried in the graveyard. Second, with the accompaniment of a female REVENANT that has died in childbirth, it will climb up into the church tower and ring the bell. Whoever hears the bell toll will die. Although the nachzehrer has the ability to shapeshift into a pig, it will do little to draw attention to itself but rather utilize this form to scout out an area.
The nabeshima, as it has come to be called, is a vampiric cat from the folklore of ancient Japan. It looks like a common enough cat except that it has two tails. The creature can shape-shift into a specific person and uses this tactic to get close to its intended prey. It chokes a person unconscious and then drains him of his blood. It will also engage in sexual activity with its victim and drain his life-energy as well. The last report of a nabeshima attack was made on July 14, 1929, in the Japanese newspaper Sunday Express. The article claimed that the vampire cat of Nabeshima was harassing the wives of the descendants of a samurai (See ENERGY VAMPIRE, KAIBYOU).
In Russian vampire lore being born the son of a werewolf or witch is enough for a person to become a vampire upon death. Of this type of vampire, the myertovets, just about nothing is known of its abilities or hunting techniques. However, what is known about it is the very specific way in which it must be killed: a stake must be driven through its heart in a single blow. Should the stake miss or the strike was not powerful enough to penetrate all the way through, the vampire will immediately begin to kill its attacker.
Source: Bogatyrcv, Vampires in the Carpathians, 127, 171; Ronay, Truth about Dracula, 23; Summers, Werewolf in Lore and Legend, 15
Мертвец (Упырь)
Варианты: Мертвяк, Опир
Согласно русским преданиям, если человек родился сыном оборотня и ведьмы, этого достаточно, чтобы после смерти он стал вампиром. Что касается способностей или методов охоты мертвеца, об этом почти ничего не известно. Однако известен довольно специфический способ, которым его нужно убить: с одного удара вонзить кол ему в сердце. Но если случился промах или удар оказался недостаточно мощным, чтобы насквозь пробить грудь, вампир немедленно набросится на атакующего.
Источники: Bogatyrcv, «Vampires in the Carpathians», 127, 171; Ronay, «Truth about Dracula», 23; Summers,» Werewolf in Lore and Legend», 15
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