О каждом в отдельности

Eretik. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Eretik (Eh-reh-teak)
Variation: Elatomsk, Erestan, Erestun, Erestuny, Eretica, Eretich, Ereticy, Eretiku, Eretitsa, Eretnica, Eretnik, Eretnitsa (female), Xloptuny

In Russian folklore, if a dying person is possessed before passing away and then is reanimated by a witch or sorcerer, the body becomes a type of LIVING VAMPIRE called an eretik (“heretic”). Be that as it may, there are other ways a person can become this type of vampire, such as being deemed a heretic, selling his soul to the devil, sleeping on a grave, or making inappropriate noises in a bath house.

However it is that the vampire is created, it will immediately set out to consume the flesh and blood of mankind, starting with its family members first. It causes a person to wither away, eventually dying, but it can glare at a person with such hate and malice that it can kill with a mere look (see ENERGY VAMPIRE). It is most active at night in spring and fall, living in dry riverbeds where it routinely performs Black Masses.

In truth, the eretik is a living being (see LIVING VAMPIRE), but it must be slain as if it were a true vampire: staked through the heart with a wooden stake, beheaded, and then burned to ash.

Source: Dundes, Vampire Casebook, 53; McClelland, Slayers and Their Vampires, 81; Oinas, Essays on Russian Folklore and Mythology, 121; Ryan, Russian Magic at the British Library, 34

Ephélés. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Ephélés (Eff-ee-YAHL-teas)
Variations: Éphialte, Ephialtes (“Leaper”)

First conceived in ancient Greece and later adopted by ancient Rome, the ephélés (“one who leaps upon”) was a vampiric demon with hooked talons. Created when a person died before his time or by murder, the ephélés was a bringer of nightmares. At night it would sit on a sleeper’s chest, grabbing hold tightly with its hooks and sending forth bad dreams.

The ephélés was identified with the gods Artemis and Pan (Diana and Faunus in Roman times) as well as the satyrs, sirens, and Silvani. During the reign of Augustine, the ephélés were directly tied to the INCUBUS, SUCCUBUS, and the god Pan, who, apart from having dominion over flocks and shepherds, was also the giver of bad dreams.

Source: Hillman, Pan and the Nightmare, 97; Hufford, Terror That Comes in the Night, 131, 229; Rose, Handbook of Greek Mythology, 62; Royal Anthropological Institute, Man, 134

Вагатева

Вагатева
Культурно-географическая классификация существ: Культурна-геаграфічная класіфікацыя істот: Kulturalno-geograficzna klasyfikacja istot: Культурно-географічна класифікація істот: Cultural and geographical classification of creatures:
Ареал обитания: Арэал рассялення: Areał zamieszkiwania: Ареал проживання: Habitat area:
Псевдо-биологическая классификация существ: Псеўда-біялагічная класіфікацыя істот: Pseudo-biologiczna klasyfikacja istot: Псевдо-біологічна класифікація істот: Pseudo-biological classification of creatures:
Физиологическая классификация: Фізіялагічная класіфікацыя: Fizjologiczna klasyfikacja: Фізіологічна класифікація: Physiological classification:

Абайа

Абайа

В фольклоре папуасов Новой Гвинеи, Соломоновых островов, Вануату и Фиджи, Абайа — огромный волш

Псевдо-биологическая классификация существ: Псеўда-біялагічная класіфікацыя істот: Pseudo-biologiczna klasyfikacja istot: Псевдо-біологічна класифікація істот: Pseudo-biological classification of creatures:
Физиологическая классификация: Фізіялагічная класіфікацыя: Fizjologiczna klasyfikacja: Фізіологічна класифікація: Physiological classification:

Виронканнас

Виронканнас

Виронканнас — в карело-финской мифологии дух овсяного поля, делающий поля плодородными.

Культурно-географическая классификация существ: Культурна-геаграфічная класіфікацыя істот: Kulturalno-geograficzna klasyfikacja istot: Культурно-географічна класифікація істот: Cultural and geographical classification of creatures:
Псевдо-биологическая классификация существ: Псеўда-біялагічная класіфікацыя істот: Pseudo-biologiczna klasyfikacja istot: Псевдо-біологічна класифікація істот: Pseudo-biological classification of creatures:

Ephata. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Ephata (Epp-HA-ta)
Variations: Targumic

In Aramaic lore there is a vampiric demon, an ephata, that appears as a shadow. It is formed when the body of a deceased person did not properly decay, forcing their spirit to stay with the body, bound to this world. At night, the spirit leaves the corpse and seeks out humans to drain of blood. If the corpse should ever be destroyed, then the ephata will be released to pass on to the next world.

Source: Cross, Phoenician Incantations, 42f; Donner, Kanaanaische, 44; Fauth, S-s-m bn P-d-r-s-a, 299f; Hurwitz, Lilith, the First Eve, 67

Эпхата
Вариант: Таргумик

В арамейский преданиях есть вампирический демон, эпхата, который выглядит как тень. Он возникает, когда тело умершего человека не разложилось должным образом, вынуждая его дух остаться с телом и продолжать связь с этим миром. Ночью дух покидает труп и отправляется на поиски людей, чтобы сосать кровь. Если труп когда-нибудь будет уничтожен, то эпхата окажется на свободе и сможет перейти в иной мир.

Источники: Cross, «Phoenician Incantations», 42f; Donner, «Kanaanaische», 44; Fauth, «S-s-m bn P-d-r-s-a», 299f; Hurwitz, «Lilith, the First Eve», 67

Eng Banka. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Eng Banka (ING Ban-CA)

The peaceful Chewong tribe of Malaysia has in its mythology a vampiric spirit hound known as an eng banka. It hunts humans, ripping their souls from their bodies and devouring them. The victim of an eng banka attack will die within a few days.

Source: Curran, Vampires, 135; Howell, Society and Cosmos, 122

Энг Банка

В мифологии мирного малазийского племени че-вонг есть дух вампирической гончей, известной как энг банка. Она охотится на людей, вырывая души из тел и пожирая их. Жертва нападения энг банка умрет через несколько дней.

Источники: Curran, «Vampires», 135; Howell, «Society and Cosmos», 122

Energy Vampire. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Energy Vampire
Variations: EV, Pranic Vampire, P-Vampires, Psy-Vampires, Psychic Vampire (PV)

Both modern-day psychologists and self-help gurus have each subscribed to the idea of the existence of energy vampires, or EVs as they are often called. However, after that, their opinions on accounts, appearance, descriptions, and details tend to vary widely.

Essentially an EV is a being, human or supernatural, that feeds on the energy of another living being. This action can be accidental, conscious, willful, or uncontrollable. Many people interchange psychic vampire with energy vampires, but they are in fact two different beings. A psychic vampire is a vampire who has one or more psychic abilities, such as telekinesis or telepathy. A psi-vampire is an energy vampire, a vampire that feeds off the bio-physical energy of living beings.

Energy vampire is a very broad term. EVs need to feed off the energy they collect in order to survive, whether they are aware of it or not. The word vampire is used because historically it was well documented that they could drain the life and sexual energy from their victims. With no other being capable of such a method of feeding, it was most likely deemed appropriate when the terminology was developed.

Typically vampires drain life-energy or sexual energy, but that is not the only type of energy that can be tapped into. Depending on the type of EV, virtually any sort of energy can be drained: creative energy, fear, happiness, rage, suffering — any emotion that can be named.

Empouse. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Empouse (Em-POO-say)
Variations: Demon du Midi (“Mid-Day Demon”), Empusa, Empusae, Empusas, Empuse, Empusen, Moromolykiai, MORMO (“terrible one”), “She who moves on one leg”

In Greek, the word empouse translates as “vampire”, but technically, it is considered a demon by the ancient Greeks’ own mythological standards of classification. They define a demon as any creature born in another world but that can appear in ours as a being of flesh. Nevertheless, the word was completely understood to mean a vampire, therefore, the empouse is considered by some to be the oldest recorded vampire myth and not the EKIMMOU (see GREEK VAMPIRES).

In Greek mythology an empouse, or empousai as they are referred to collectively, are born the red-headed daughters of the witch goddess Hecate and act as her attendants. Their legs are mulelike and shod with bronze shoes. Along with its powers of illusion and shape-shifting, an empouse will also use its persuasive abilities to convince a man to have sexual relations with it. However, during the act it will drain him of his life and, on occasion, make a meal of his flesh, much like a SUCCUBUS.

Avoiding an attack from an empouse is fairly easy, as long as one does not fall victim to its allurements. A thin-skinned and sensitive creature, it will shriek in pain and flee as quickly as it can if confronted for what it is with use of insults and profanities. Outrunning the vampire is also possible, as all references describing its fastest gait depict it as being comically slow.

In Russian folklore, the empouse appears at harvesttime as a widow. It breaks the arms and legs of every harvester it can lay hands on.

Source: Challice, French Authors at Home, 240; Curl, Egyptian Revival, 403; Oinas, Essays on Russian Folklore, 117; Time-Life Books, Transformations, 110

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