О каждом в отдельности

Asrapas. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Asrapas (AS-rap-ahs)
Variations: Asra Pa, DAKIN

The female attendants of the goddess KALI are collectively known as asrapas.

Source: Blavatsky, Theosophical Glossary, 95; Dowson, Classical Dictionary of Hindu Mythology, 255; Shastri, Ancient Indian Tradition, 143

Асрапы (Ашрапы)
Варианты: Ашра-Па, Дакин

Асрапы — собирательное название спутниц богини Кали.

Источники: Blavatsky, «Theosophical Glossary», 95; Dowson, «Classical Dictionary of Hindu Mythology», 255; Shastri, «Ancient Indian Tradition», 143

Asrapa. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Asrapa (AS-rap-ah)
Variations: Asurkpa

The creation of this VAMPIRIC WITCH or demonic vampiric being from India is uncertain. Some lore says that it was born the offspring of Kasyapa the sage and his wife Muni, daughter of Daksha, while other stories say that the asrapa, whose name translates to mean “blood drinker”, was a thought form that came into being when the Brahma was angry. No matter how it came to be, the asrapa is usually depicted as a naked woman. It is a shape-shifter who can raise the dead through a boon given to it by the goddess KALI. It can usually be found wandering in a cemetery. It prefers to consume human flesh: man, woman, or child, living or deceased — it does not matter.

Source: Gandhi, Penguin Book of Hindu Names, 40; Klostermaier, A Concise Encyclopedia, 53; Saletore, Indian Witchcraft, 120; Turner, Dictionary of Ancient Deities, 74, 140

Asiman. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Asiman (Ass-AH-min)

From the folklore of the Dahomey people of Africa comes the asiman, a living VAMPIRIC WITCH. She gained her evil powers originally by casting a specific magical spell and is now forever changed; she can remove her skin and transform herself into a CORPSE CANDLE, a form that gives the ability to fly through the sky (see LIVING VAMPIRE). From the air she hunts for suitable prey, and after feeding, she is able to shapeshift into an animal. Only when it is in its animal form can the asiman be destroyed (see AFRICAN VAMPIRE WITCH).

Vampires that are similar to the asiman are the ASEMA, AZÉMAN, LOOGAROO, OBAYIFO and the SOUCAYANT.

Source: Davison, Sucking Through the Century, 358; Farrar, Life of Christ, 467; Melbourne Review, vol.10, 225; Publications, Folklore Society, vol.61, 71; Stefoff, Vampires, Zombies, and Shape-Shifters, 17

Asemann. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Asemann (Ah-SAY-min)

From the Republic of Suriname, this living VAMPIRIC WITCH, very similar to the ASEMA, has the ability to shape-shift into animals at night (see LIVING VAMPIRE). In her animal form, she goes hunting for humans to drain of their blood. Her name is a play on the word azen, which means “carrion” or “cadaver”.

To prevent it from entering into a home uninvited, people should place a broom crosswise on the door. Should they find themselves outdoors at night and under threat of her attack, throw a handful of pepper seeds on the ground. The asemann is one of the vampire species that is mystically compelled to count. Should she still be counting come morning, she will automatically revert to her human form. Now exposed for what she is, the witch can be slain in any manner that would otherwise normally kill a person.

Source: American Folklore Society, Journal of American Folklore, vol.58-59, 242; Melton, Vampire Book, 576

Asema. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Asema (AH-say-ma)
Variations: Aseman, ASIMAN, AZÉMAN, Aziman, LOOGAROO, OBAYIFO, SUCOYAN, SUKUYAN, WUME

From the Republic of Suriname, this VAMPIRIC WITCH looks like an old man or woman with red eyes and toes pointed downward.

At night, before it can go out hunting, the asema will remove its skin, fold it up neatly, and hide it. With its skin safely hidden away, the asema shape- shifts into a ball of blue light, much like a CORPSE CANDLE. Flying through the air, it slips in and out of people’s homes through even the smallest of openings. Finicky blood drinkers, the asema will avoid those people whose blood has a bitter taste to it. Once they find someone whose blood they find palatable, they return to the victim again and again, night after night, until the person eventually dies. Telltale signs of attack are large red and blue spots at the site of the bite.

The simplest way to prevent being attacked by the asema is to regularly consume some herb, like GARLIC, that will make one’s blood taste bitter. Another method is to keep a handful of tossed sesame seeds or rice mixed with some pieces of owl talon behind the bedroom door. The asema is one of the species of vampires that is mystically compelled to pick up or count seeds before it can attack its victim. Every time the asema picks up one of the owl talon pieces, it will become annoyed it is not a seed, drop all of the seeds it had already accumulated, and start the process all over again. Hopefully there will be enough seeds and talon pieces to distract it until daybreak, as the asema is vulnerable to sunlight when its skin is removed. If it does not flee before dawn, it will die.

Asanbonsam. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Asanbonsam (Ah-SAN-bon-some)
Variation: Asambosam, Asanbosan, Asasabonsam, SASABONSAM

Similar to the YARA-MA-YHA-WHO of Australia, the asanbonsam terrorizes mankind from southern Ghana in Togo and along the Ivory Coast of Africa. Although it is rarely encountered, it looks like a human with hooks of iron for its hands and feet. Its preferred method of hunting is to patiently sit in a tree and wait for some luckless individual to pass directly underneath it. When this happens, the asanbonsam will use its hooks to snatch up its prey and drain it dry of blood. When times are lean, it will venture into a village at night and sip blood from a sleeping person’s thumb. Fortunately, the regular sacrifice of a goat and the spilling of its blood on the ground will keep it satisfied enough to not hunt within the village.

Source: Bryant, Handbook of Death, 99; Bunson, Vampire Encyclopedia, 11; Masters, Natural History of the Vampire, 47; Volta, The Vampire, 152

Arpad. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Arpad (Ahr-PAWD)
Variations: Arpadim (“vampire”)

Arpad is a word from the ancient Hebrew language that is used when describing a vampire. The arpad is mentioned throughout Hebrew lore from Hungary and means “exiled voyager”.

Source: Ankori, Palestinian Art, 192; Gerrits, Vampires Unstaked, 87

Арпад
Варианты: Арпадим («вампир»)

Арпад — слово из древнееврейского языка, которое используется при описании вампира. Арпад упоминается во всех преданиях венгерских евреев и означает «изгнанный скиталец».

Источники: Ankori, «Palestinian Art», 192; Gerrits, «Vampires Unstaked», 87

Armenki. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Armenki (Armen-KEY)
Variations: Opiri, Opyri, Oupir

An invisible, intangible, vampiric spirit from Bulgarian mythology, the armenki drains young mothers and their infants dry of their blood.

Source: Dermott, Bulgarian Folk Customs, 81; Georgieva, Bulgarian Mythology, 102-103

Арменки
Варианты: Опири, Опыри, Оупир

Арменки — невидимые и неосязаемые вампирические ду́хи из болгарской мифологии, которые иссушают молодых матерей с их детьми, высасывая кровь.

Источники: Dermott, «Bulgarian Folk Customs», 81; Georgieva, «Bulgarian Mythology», 102-103

Aripa Satanai. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Aripa Satanai (AH-ray-pa SAY-ta-ni-eye)
Variations: Avestita, BABA COAJA (“Mother Bark”), Mama Padurii, Samca

This vampiric spirit from Romania is described as being half bear and half old woman and has been given the title “queen of the forest”. Particularly bloodthirsty, it has total control over the evil within the woods.

Source: Ankarloo, Witchcraft and Magic, 83; Cremene, Mythologie du Vampire; Dundes, Vampire Casebook, 12

Арипа Сатанай
Варианты: Авестита, Баба-Коажа («Мать коры»), Мама Падури, Самка

Этот вампирический дух из Румынии описывается как наполовину медведь, наполовину старуха, которую называют «королевой леса». Чрезвычайно кровожадная, она она полностью контролирует всяческое зло леса.

Источники: Ankarloo, «Witchcraft and Magic», 83; Cremene, «Mythologie du Vampire»; Dundes, «Vampire Casebook», 12

Ardat-Lile. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Ardat-Lile (AR-daht LIH-lee)
Variations: Ardat Lilî, Ardat Lili, Irdu, Lili

The ardat-lile is a demonic vampire that preys on men. It is mentioned in Hebrew lore and that of ancient Babylon and Sumeria. The literal translation of its ancient Sumerian name is “young females of marrying age now evil wanton spirits”. What is most curious about this creature’s name is that there is no singular form of the word.

When it can, an ardat-lile will marry a man with the intent of wreaking havoc in his life. It is known for its ravenous sexual appetite and for the absolute delight it takes in doing harm to others. It also causes men to have nocturnal emissions. It does this in the hopes of being able to harvest some of the semen in order to give birth to demonic children.

The ardat-lile is no doubt an early predecessor of the LILITH myth — part SUCCUBUS and part storm goddess.

Source: Gettings, Dictionary of Demons, 37; Landman, Universal Jewish Encyclopedia, 63; Morgenstern, The Doctrine of Sin, 15-18; Spence, Encyclopædia of Occultism, 35

RSS-материал