Lug, called Lamfhada ('of the long arm') or Samildanach ('many-skilled'), was one of the sons of the Dagda to whom a brugh was allotted when Angus Og was forgotten. A story was told about him in The Book of Conquests of how he came to Tara in the time of Nuada of the Silver Hand and asked to join the Tuatha. He was told that only one claiming a special skill could be admitted. He claimed skill as a carpenter, a smith, a warrior, a poet, a harper, a historian, a hero and a sorcerer. He was told that all these posts were already filled. He asked if there was any man there who possessed all the skills at once; on those grounds he was admitted into the Tuatha. Lug was handsome and polished, unlike his father, the Dagda, who was a more primitive deity. It was Lug who killed Balor of the one eye, the leader of the fomorians, and put an end to the long war between them and the Tuatha De Danann.
Already in Scandinavian mythology the fairy people were elves and were divided into two classes, the light elves and the dark elves, like the Scottish seelie court and unseelie court. The name came over into Britain, and in the Anglo-Saxon Leechdoms we find remedies against elf-shot and other sinister elvish activities. The mythological light elves were not unlike the small trooping fairies of England as we find them in Shakespeare's Midsummer Night's Dream and many common traditions.
In Christian times the Scandinavians continued to believe in the elves, or huldre folk, who showed many of the same characteristics as the Scottish fairies, both Highland and Lowland. They stole humans away, destroyed their cattle and avenged any injuries done to them. The huldre girls were beautiful and alluring, wearing grey dresses and white veils, but the defect of the fairies by which they could be recognized was their long cows' tails. A man who was dancing with a huldre girl saw her tail and realized what she was. He did not betray her, but only said, 'Pretty maid, you are losing your garter.' His tact was rewarded by perpetual prosperity. The defect of the Danish elves or ellewomen is that though they appeared beautiful and engaging from the front, they were hollow behind. The Danish elves were great thieves of dough and other human foods.
Just as the Furies were called 'The Eumenides', the 'Kindly Ones', so were the fairies called laudatory names by the country people. As Kirk says, 'These Siths, or Fairies, they call Sleagh Maith, or the Good People, it would seem, to prevent the Dint of their ill Attempts, (for the Irish use to bless all they fear Harme of).' E.B.Simpson in Folk Lore in Lowland Scotland (p.93) gives a list of some of these euphemisms.
The invisible and alert fairies for the same reason were always mentioned with a honeyed tongue. The wily, knowing not where they might be lurking, were careful to call them 'the good neighbours', 'the honest folk', 'the little folk', 'the gentry', 'the hill folk', and 'the forgetful people', the 'men of peace'.
The folk-rhyme given by Chambers, quoted under elves, contains the fairies' own caution on the subject.
Manx euphemistic names for the fairies, 'fairy' being generally considered an unlucky word to use. It is sometimes said that 'Themselves' are the souls of those drowned in Noah's Flood.
[Motif: C433]
Они, или Эти самые
Мэнское иносказательное название эльфов, поскольку слово «эльф», как считалось, приносит несчастье. Иногда говорили, что «эти самые» — это души тех людей, что утонули во время Ноева потопа.
Первыми жителями Ирландии, согласно древним традициям, были фирболги, которых Туата Де Дананн одолели и загнали на западные острова. Фирболги, уродливые великаны, стали первыми эльфами Ирландии. Их и Туата Де Дананн можно сравнить с титанами и богами-олимпийцами Греции.
Король фирболгов в то время, когда Туата Де Дананн вторглись в Ирландию. Фирболги были более диким и менее волшебным, чем Туата Де Дананн, но оба этих народа говорили на одном языке и смогли обговорить общие приемы ведения войны. Фирболги были тем же, чем Титаны были для богов-Олимпийцев; и, как Титаны, они были покорены.
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