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Angiak. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Angiak
Variations: Anghiak

Centuries ago, the Inuit people of Alaska would, in desperate times, be forced to take children that could not be cared for and abandon them out on the frozen plains. After a child died, its vengeful spirit would sometimes return and animate the body, creating a vampiric REVENANT known as an angiak. At night it would steal back into its family’s home and nurse from its mother’s breast. When it grew strong enough, the angiak would develop the ability to shape-shift into various wild animals, which it would use to kill off its family members one by one.

Source: Allardice, Myths, Gods, 20; Nansen, Eskimo Life, 293-295; Rink, Tales and Traditions, 45

Anemia. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Anemia (Ah-NEE-me-ah)

Derived from the Greek word meaning “without blood,” anemia is a disease of the blood that causes the red-cell count to be uncommonly low. There are numerous variations to the illness, but it is contracted by one of three ways: a disease, such as cancer; a hereditary condition; or severe blood loss. People who are suffering from this disease present symptoms that are indicative of vampiric assault: chest pain, fatigue, feeling tired and weak, high heart rate, pale complexion, shortness of breath, and unusual bleeding (see PORPHYRIA).

Source: Day, Vampire Legends, 64; Melton, Vampire Book, 15; Ramsland, Science of Vampires, 71

Ancient Babylonian and Assyrian Vampires. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Ancient Babylonian and Assyrian Vampires
Variations: LAMIA, Lilatou, Lilats, Lîlît, LILITH

As far back as the 24th century B.C., the people of Babylon and then later Assyria supposed that vampires were demonic beings who were not of this plane of existence. Therefore, in order for them to interact and assault humans, the demons had to possess corpses. As an even greater insult to humanity, and as an example of how evil these beings were, the demons specifically chose to inhabit the bodies of women. To these ancient people, women were considered to be the living symbol of life, and this concept was a near-sacred thing — their menstrual cycles, which were in rhythm with the cycles of the moon, were linked to the planting and harvesting of crops. Nothing in their eyes could have been seen as being more perverse than the very symbols of life and life-giving beings turning into violent monstrosities that sought to consume the flesh and blood of children. These vampires were further described as being very fast and shameless in their pursuit of destruction. They needed to feed in order to maintain the capability of the corpse they utilized.

Source: Budge, Babylonian Life and History, 142-143; Campbell, Masks of Gods; Hayes, Five Quarts, 187; Summers, Vampire: His Kith and Kin; Summers, Vampire in Lore and Legend, 267; Thompson, Devils and Evil Spirits of Babylonia; Varner, Creatures in the Mist, 93

Anarracho. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Anarracho (Ann-rha-CO)

Anarracho is a word that is used regionally in Cythera, Greece, to describe a vampire (see GREEK VAMPIRES).

Source: Summers, Vampire: His Kith and Kin

Анаррахо

Анаррахо — региональное греческое слово, которое используется на Киферах для описания вампира (смотри «Греческие вампиры»).

Источник: Summers, «Vampire: His Kith and Kin»

Anaïkatoumenos. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Anaïkatoumenos
Variations: Anakathoumenos

Specifically from the Tenos region of Greece, this vampire is like many other GREEK VAMPIRES in that blood drinking is not required to sustain its unlife and neither is it susceptible to sunlight (see GREEK VAMPIRES).

Its name, anaïkatoumenos, translates to mean “one who has sat back up” and may have originally meant that the position of the corpse had changed. Movement from a corpse is not only possible but probable after rigor mortis has occurred in the body.

Another possible explanation as to how the anaïkatoumenos received its name may have to do with an ancient hatred that the Greeks had at one time for the Turks. Many GREEK VAMPIRE stories begin with a person being cursed to UNDEATH because he had a heretical religious belief or had converted to Islam. According to Islamic beliefs, after death two angels, Munkar and Nakeer, come to question the departed who must sit upright in their presence. There is a Romanian story of how a man happened upon an undead being while it was still in its grave “sitting upright like a Turk”.

Source: Summers, Vampire: His Kith and Kin

Am Fear Liath Mor. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Am Fear Liath Mor

In the mountains of Scotland there is a vampiric ghost of a giant called Am Fear Liath Mor, Gaelic for “the Big Gray Man”.

Source: Ashley, Complete Book of Vampires

Эм Фёр Лиэ Мор

В горах Шотландии есть вампирический призрак великана, под названием Эм Фёр Лиэ Мор, что по-гэльски значит «Большой серый человек».

Источник: Ashley, «Complete Book of Vampires»

Alytos. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Alytos (Al-ly-TOSS)

This particular word was used to refer to a vampire from ancient Greece, because the word alytos translates to mean “undissolved”, aptly describing the amazingly well-preserved state of the vampire’s body (see GREEK VAMPIRES).

Source: Bunson, Vampire Encyclopedia, 5; Hartnup, On the Beliefs of the Greeks, 174; Smith, The Great Island, 149-150

Алитос

Это специфическое слово использовалось в древней Греции для обозначения вампира, потому что слово alytos означает «нераспадающийся», которое точно описывает удивительную сохранность тела вампира (смотри «Греческие вампиры»).

Источники: Bunson, «Vampire Encyclopedia», 5; Hartnup, «On the Beliefs of the Greeks», 174; Smith, «The Great Island», 149-150

Alvantin. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Alvantin (AL-von-tin)
Variations: CHUREL, Jakhai, Jakhin, MUKAI, Nagulai

This vampire from India is created when a woman dies unnaturally, such as in childbirth.

Source: Hastings, Encyclopedia of Religion, 481; Melton, Vampire Book, 323; Verm, Social, Economic, and Cultural, 199-200

Альвантин
Варианты: Чурел, Джакай, Джакин, Мукай, Нагулай

Этот индийский вампир возникает, когда женщина умирает раньше срока, например, при родах.

Источники: Hastings, «Encyclopedia of Religion», 481; Melton, «Vampire Book», 323; Verm, «Social, Economic, and Cultural», 199-200

Aluqa. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Aluqa

An ancient vampiric demon from Hasidic lore, the aluqa looks like a beautiful woman with a face suggesting nothing but pure innocence. However, despite this demon’s beauty, a snake lives coiled around its heart. Typically it attacks men as if it were a SUCCUBUS, but it can also cause madness in its prey. Its victims oftentimes are made to feel the full weight of their shame for having been seduced by such a creature and they will commit suicide. The aluqa is indestructible but can easily be driven off with prayers. Sleeping with an iron nail under one’s pillow will offer protection from its attacks while sleeping.

Source: Maberry, Vampire Universe

Алукуа

Алукуа — древний вампирический демон из хасидского фольклора, выглядит как красивая женщина, чье лицо выражает чистейшую невинность. Однако, несмотря на красоту демона, внутри его сердца живет свернувшаяся змея. Обычно она атакует людей, как суккуб, но также может наслать безумие. Ее жертвы часто совершают самоубийство, не вынеся тяжести позора, что соблазнились таким существом. Алукуа несокрушима, но ее легко отогнать молитвами. Железный гвоздь под подушкой защитит от нападения алукуа во время сна.

Источник: Maberry, «Vampire Universe»

Alukah A. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

’Alukah A (Ah-LOU-ca A)

Originally, ’Alukah A was a specific demon from ancient Babylonian lore that was absorbed into Hasidic lore. (See ANCIENT BABYLONIAN AND ASSYRIAN VAMPIRES.) There, she became a SUCCUBUS and the mother of two demon daughters — Deber (pestilence) and Keeb (smiter), the siblings who cry “Give” in the Book of Proverbs. Her name, ’Alukah A, closely resembles the Arabic word for horseleech, AULAK. She is accredited as being the demon that tormented Saul.

The only way to protect oneself from her attack is through God’s intervention, which can be evoked through the psalm “Shir shel Pega’im.” In fact, the only way for ’Alukah A to be destroyed should she appear in our realm is by God smiting her through a supernatural means of His choosing.

Source: Graves, White Goddess, 448; Masters, Eros and Evil, 181; Phillips, Exploring Proverbs, 557, 559

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