The Farasi Bahari is often found on lists of mythical Indian beasts compiled by foreigners. Sometimes, they even appear in lists of creatures from Hindu mythology. They are supposedly a species of long-maned, emerald green horses that live at the bottom of the Indian Ocean, where they graze on seaweed. They do not need to breathe air, and normally never surface.
In descriptions of this creature, it is claimed that ancient coastal people who owned regular land-dwelling horses would graze their animals close to the shore, in hopes that the Farasi Bahari would emerge from the ocean at night to mate with their mares. Horses with Farasi Bahari ancestry were believed to have extraordinary speed and endurance, and to be very long-lived.
The origin of this myth is murky. It is almost certainly not Indian. Farasi Bahari means “sea horse” in Swahili, which is spoken along the east coast of Africa; but the term is used in that language to mean the real animal — the fish with the prehensile tail — rather than any supernatural creature. It’s possible that the legend is of recent vintage, perhaps invented by someone foreign to both Indian and Swahili culture.
On the other hand, the description of the Farasi Bahari is similar in many respects to the mythological Hippocampus of ancient Greek and Phoenician mythology, which was half-horse and half-fish. Some dictionaries of mythology mention an Egyptian counterpart to this creature called Sabgariya. There are also parallels with the legend of the Cetea. It’s possible that during the Middle Ages, African merchants and sailors from the Swahili Coast brought tales of such beasts to India.
In Hindu and Buddhist mythology, a Timitimingala is a gigantic sea monster which can eat whole ships, as well as prey upon the largest whales.
The words “Timi, Timingala, Timitimingala” are often used together in Sanskrit to refer to a variety of enormous sea creatures. The Timi is a huge fish, perhaps a great white shark; the Timingala is a giant whale; and the Timitimingala is a fantastic creature much larger than both.
There is a Buddhist legend about a Timitimingala which terrorized sailors in the Bay of Bengal. It preyed upon ships, swallowing many trade vessels whole. When the crew of one ship found itself under attack, the crew members gathered together to pray, invoking the name of the Buddha. The Timitimingala heard their prayer and was instantly converted. It took a vow of ahimsa (non-violence), and from that point onward the leviathan ate nothing but seaweed. After it died, it was reborn as a monk and achieved nirvana.
Тимитимингала
В индуисткой и буддийской мифологии Тимитимингала — гигантское морское чудовище, которое может поедать корабли целиком, а также охотиться на самых крупных китов.
The Nishi or night spirit is one of the most feared ghosts of Bihar and Bengal. She manifests simply as a voice — Nishir Daak — that calls a person's name in the night when they are sleeping. If the person follows the voice, it leads them to a secluded place outside the house… and then the person disappears forever.
The Nishi can only call someone's name twice while they are inside. This is why you should never answer a call at night unless you hear your name called three times.
In some stories, the Nishi is a ghost of a dead mother who loves her child so much that she cannot bear the afterlife without them. So she calls them at night and leads them out to their deaths, either drowning them in a pond or hanging them by their neck from a tree.
Nishis are believed to be responsible for the phenomenon of sleepwalking.
Ниши
Ниши или ночной дух — один из самых страшных призраков Бихара и Бенгалии. Она проявляется просто как голос — нишир-дак — который зовет человека по имени среди ночи, когда тот спит. Следуя за голосом, человек оказывается в уединенном месте за пределами дома… и тогда исчезает навсегда.
Ниши может окликнуть кого-либо по имени лишь два раза, пока он находится внутри. Вот почему никогда не следует отзываться на ночной зов, пока вы не услышите, как вас окликают по имени трижды.
Dohts are spirits known from the folklore of Assam. They are pitch-black, gaunt, and enormously tall — about 5 or 6 meters (16-20 feet). Their fingers and toes are unnaturally long, as are the claw-like nails that grow from them. They have oily, slippery bodies: it is nearly impossible to grab hold of one of these beings, or to wrestle it down. They have disheveled mops of hair on their heads. Male Dohts always go naked, whereas female Dohts sometimes wear tattered rags.
Like the Baak, a Doht always carries a little round black pouch under its armpit, similar to the kind used to carry betel-leaves. This bag is made of a supernatural net-like cloth.
Dohts live in family groups near mosquito-ridden swamps, ponds, or slow-moving rivers. They love to eat fish, and sometimes steal them out of fishermen’s traps, or even creep along behind a person to silently snatch fish out of his bag. They also eat shellfish and the cocoons of Assam silkworms, which they consider a delicacy.
All Dohts are spiteful towards humans, but to varying degrees. If they encounter someone by chance, they might beat them black and blue, or they might stick them upside down in the mud with their heads buried until they nearly suffocate. Some Dohts refrain from attacking if they see a way to steal some fish. Others are merciless killers, ready to take a human life at the slightest provocation.
Male Dohts are most ruthless and dangerous when they are on their own, away from their families. They are less prone to violence while their wives are watching them.
A thicket of tall bamboo at the water’s edge is often a home to a Doht. If you notice one of these thickets suddenly starting to shake, it is because the Doht that lives inside is trying to scare you away.
Двое юношей и аджаджу (The Two Young Men And The Ajaju)
Сказка народа гаро из горных районов Мегхалая (Восточная Индия)
In olden days in the deep primitive forests in Achik Asong there used to dwell kneeless carnivorous creatures, known as Ajajus. The legs of these animals were like bamboo stalks without nodes. They had no knee-joints; but they did possess long sharp forked toflgues with which they used to lick up the flesh and blood of their victims. In moving about from place to place these strange creatures were accustomed to swing cleverly from tree to tree. When there were no trees, their movement was greatly retarded. The heads and bodies of these creatures were like those of enormous chameleons. At night they used to sleep reelining against tall trees.
In catching its prey the Ajaju had its dififlculties. If the prey ran downhill, it was almost impossible for the creature to catch it. On the contrary, if the quarry ran up hiU, its task was quite easy, since the creature possessed twelve long forked sickle-like tongues which it had only to lash out and swallow up its victim. At leisure it could spit out the bones of the victims which it did not like. Whenever the Ajaju heard a human voice, it would shout out in a shrill penetrating tone: “Wa-o, wa-o, wa-o.” If the person responded, mistaking it for the voice of a human being, the Ajaju would come nearer and nearer still continuing its strange cry. For this reason, the Achiks formerly were accustomed to shout out in a high-pitched voice whenever they went into a deep forest in order to find out if any Ajaju was lurking about. If there be any, it would immediately respond; and the Achiks would put the distance between themselves and the carnivorous creatures.
Примечание:
Told by Reman Marak Raksam at Village Dedbotgiri, District Garo Hills.
Рассказано Реманом Мараком Ракшамом из деревни Дедботгири, район Гаро Хиллс, штат Мегхалая, Восточная Индия.
Культурно-географическая классификация существ:Культурна-геаграфічная класіфікацыя істот:Kulturalno-geograficzna klasyfikacja istot:Культурно-географічна класифікація істот:Cultural and geographical classification of creatures:
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