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Triccolitch. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Triccolitch (Tray-co-LITCH)
Variations: Pricolici, Tricolici

In Romania there is a vampiric were-creature called a triccolitch; it is essentially a variation of the GREEK VAMPIRE VRYKOLAKA and the Serbian vampire VUKODLAK. The triccolitch is able to shape-shift into a dog or a pig.

Source: Cremene, Mythology of the Vampire of Romania

Трикколитк (Триколич)
Варианты: Приколичи, Триколичи

В Румынии есть вампирический оборотень, называемый триколитком; по сути, это вариация греческого вампира вриколаки и сербского вампира вукодлака. Триколитк способен превращаться в собаку или свинью.

Источник: Cremene, «Mythology of the Vampire of Romania»

Toyol. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Toyol (Toe-YALL)

A vampiric demon in Malaysian lore, the toyol (“elevated”) is created by magic and used by a witch to be her familiar. Taking the body of a deceased baby, the witch performs a ceremony that allows a demonic spirit to possess and animate the corpse, binding it to her to do her bidding. Looking like the GREEN-skinned baby with red eyes that it is, the toyol is usually kept in an earthenware jar called tempayan, which is stored under the witch’s home until it is needed, as the toyol is rather mischievous when left to its own devices. It is also something of an accomplished thief, but unless it is told to go and steal something, it only takes half of what is there.

Source: Cremene, Mythology of the Vampire of Romania; Fogelson, Anthropology of Power, 282; Robbins, Global Problems, 62

Tomtin. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Tomtin (TOM-tin)

Vampiric fay from the folklore of Germany, the tomtin are described as small men dressed from head to toe in red. The tomtin were most likely a type of forest spirits that were the servants to the nearly forgotten fertility gods Nacht Ruprecht (“Night Rupert”) and Schwartz Peeter (“Black Peter”), who were once worshiped by the ancient Germanic tribes. Sadistic, even for a member of the Unseelie Court, at their master’s behest the tomtin would pounce upon travelers and beat them to death with chains or sticks. Then, as the corpses bled out, the tomtin would lap up the blood as it pooled on the ground. When they had finished eating, they would return to their masters carrying with them the hearts and livers of their murder victims.

Toci. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Toci (Toe-CHI)
Variations: Tlacuantesupe, Tonantzin

The Aztec people of ancient Mexico had in their pantheon a vampiric fertility goddess named Toci. She was particularly attentive to the corn crops. In the eleventh month of the Aztec calendar, Ozomatli, a woman who had been preselected would be ritually sacrificed and skinned. The hide was then donned by the temple priest at the high point of the ceremony. If Toci did not receive her sacrifice, there would be famine.

Source: Aguilar-Moreno, Handbook to Life in the Aztec World, 151; Markman, Flayed God, 188-190; Ruether, Goddesses and the Divine Feminine, 194-195; Salas, Soldaderas, 2, 7-8, 24

Тоци (Тонанцин)
Варианты: Тлакуантесупе, Тонанцин

В пантеоне ацтеков древней Мексики была вампирическая богиню плодородия по имени Тоци. Особенно она заботилась о посевах кукурузы. В одиннадцатом месяце ацтекского календаря, под названием Оцоматли, ритуально приносилась в жертву предварительно выбранная женщина, с которой снимали кожу. Кожа надевалась храмовым жрецом в самый разгар церемонии. Считалось, что если Тоци не получит свою жертву — будет голод.

Источники: Aguilar-Moreno, Handbook to Life in the Aztec World, 151; Markman, Flayed God, 188-190; Ruether, Goddesses and the Divine Feminine, 194-195; Salas, Soldaderas, 2, 7-8, 24

Tlaciques. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Tlaciques (TAL-ah-kays)
Variations: Tlahuelpuchi

The Nahuatl-speaking descendants of the Aztec people of central and southern Mexico have in their culture a living VAMPIRIC WITCH called a tlaciques. There is no way to divine or prevent this witch from being born, and prior to her first menstrual cycle when her blood lust develops, there is no way to predetermine if a young girl is a tlaciques (see LIVING VAMPIRE). The only visual sign that may betray her nature is that as she matures she will develop a limp. Usually when her family discovers that there is a tlaciques amongst them, they will protect her secret out of both fear and a bizarre sense of shame. If anyone in her family kills her, he will carry the curse through his blood and pass it on to his children.

Upwards of four times a month the tlaciques will need to feed and her usual prey are infants, family members who may reveal her secret, or people whom she has quarreled with. First the witch will detach her upper body from her lower so that she can shape-shift into a buzzard, CORPSE CANDLE, cat, dog, flea, or turkey. Her lower body is laid out to form a cross on the ground. While in her CORPSE CANDLE guise, the tlaciques has a hypnotic ability that she can use to cause people to commit suicide. Before she can enter into the home of her intended victim, the tlaciques must have first flown over his home in the form of a buzzard traveling from north to south and then from east to west. Once inside the home, she will glow briefly right before she attacks.

Tlaciques form pacts with one another so as not to infringe on each other’s hunting grounds. This is done because the amount of blood that one tlaciques needs to survive is not so great as to be noticed, but should two or more start hunting in the same area their presence would be noted and they all would be at risk of being discovered and killed.

Timpanita. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Timpanita (Tim-pa-NEAT-na)
Variations: Brucolak, Brukulaco

In the Greek Islands, there is a vampiric REVENANT known as a timpanita. It is created when someone who has been excommunicated from the church dies or when a person of Albanian or Turkish descent dies. Like many GREEK VAMPIRES, its skin is dry and tanned looking, and is pulled tightly over its body. However, this particular species of vampire is noted for its deep and echoing voice.

At night, the timpanita wanders through its former community, using its sonorous voice to call out the names of the people it knew in life. Anyone who responds to its call will either be attacked by the timpanita and have his blood drained from his body or he will die of a mysterious and painful disease. It can also emit an earpiercing scream and can spread the plague.

To destroy the timpanita it must be decapitated and its head boiled in wine. Then, the entire corpse must be burned to ashes.

Source: Haining, Dictionary of Vampires, 38; Ronay, Truth about Dracula, 22; Volta, The Vampire, 149

Tikoloshe. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Tikoloshe (TIC-ah-la-lish)
Variations: Gilikango, HILI, Thokolosi, Tik-aloshe, Tokolosh, Tokoloshe, Tokoloshi

The Xhosa people of Lesotho, Africa, have in their lore a vampiric creature known as a tikoloshe (see AFRICAN VAMPIRE WITCH). It is an excellent familiar for a witch and many do not mind the high price that must be paid for its summoning spell to work — a family member of the witch will die within a year’s time of the spell being cast. Accepting this, a tikoloshe is created by removing the eyes and tongue from a corpse, piercing the skull with a red- hot iron poker, and then blowing a magical powder, whose ingredients are a well-guarded secret, into its mouth. The powder will animate and transform the corpse into an obedient and much-prized familiar.

Always male, a tikoloshe is a short, hairy, baboonlike creature with a tall forehead and a receding hairline (see HAIR). It has a single buttock and a penis so long that it keeps it slung over its shoulder. Able to use magic, the tikoloshe will create for itself a magical stone that will allow it to become invisible. It keeps the stone hidden in its mouth at all times. Although it can shapeshift into any form it wishes, there will always be a monkeylike characteristic to it. Should it need to fly, it shape- shifts into the form of a HILI, a type of vampiric bird that is also a part of the Xhosa people’s mythology.

In exchange for being the witch’s familiar, the tikoloshe will demand a daily supply of cow’s milk, food, lodgings, and the right to have sex with the witch whenever it wants (or a woman at his disposal to fulfill his sexual needs should the tikoloshe’s witch be a man). In exchange for all of this, the tikoloshe will otherwise be completely at its witch’s disposal, day or night.

Thaye Tase. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Thaye Tase (THEY SAY)

In Burma there is a vampiric REVENANT called a thaye tase. It is created when a person has died a violent death. It returns as an ugly giant, causing cholera and smallpox outbreaks wherever it goes. It takes great pleasure in going to the deathbed of those dying and, visible only to them, laughs and revels in their misery.

Source: Bryant, Handbook of Death, 99; Hastings, Encyclopedia of Religion and Ethics, 25; Jobes, Dictionary of Mythology, 1537

Тхаэ Тасе

В Бирме есть вампирический ревенант, называемый тхаэ тасе. Он возникает, когда человек умирает насильственной смертью. И возвращается как уродливый гигант, вызывая повсюду, где появляется, вспышки холеры и оспы. Ему доставляет большое удовольствие идти к смертному одру умирающих, и, показываясь только им, смеяться и наслаждаться их страданиями.

Источники: Bryant, «Handbook of Death», 99; Hastings, «Encyclopedia of Religion and Ethics», 25; Jobes, «Dictionary of Mythology», 1537

Thabet Tase. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Thabet Tase (THAB-it SAY)

In Burma there is a type of SUCCUBUS that is called a thabet tase. Created when a woman dies in childbirth, the thabet tase returns to its community and preys on the men there each night.

Source: Hastings, Encyclopedia of Religion and Ethics, 25; Leach, Funk and Wagnalls Standard Dictionary of Folklore, 1104; Scott, Gazetteer of Upper Burma, 28

Тхабет Тасе

В Бирме есть вид суккуба, который называется тхабет тасе. Возникающий, когда женщина умирает при родах, тхабет тасе возвращается в свою общину и каждый вечер охотится там на мужчин.

Источники: Hastings, «Encyclopedia of Religion and Ethics», 25; Leach, «Funk and Wagnalls Standard Dictionary of Folklore», 1104; Scott, «Gazetteer of Upper Burma», 28

Tezcatlipoca. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Tezcatlipoca (Tehs-cah-TLEE-pooh-cah)

The Aztec people of ancient Mexico had in their pantheon a vampiric god who had domain over material things and of the night called Tezcatlipoca (“Smoking Mirror”). The smoking mirror that he carried in all of his artistic representations allowed him to know the thoughts and deeds of any man. He was a skilled magic user, could shape-shift, and had at his disposal an array of mysterious and unspecified powers.

Tezcatlipoca, when manifesting on earth, could usually be found at the crossroads. There he challenged men to one-on-one combat or tempted them to do evil; should they resist, he rewarded them.

Each year during the fifth month on the Aztec calendar, Toxcatl, a handsome young man was selected to represent the god on earth for the next year. The representative led a lavish life of dancing, feasting, and being worshipped as a god by eight beautiful women chosen to be his companions and four equally beautiful brides. After his year of deification ended, a ritual was performed where he climbed to the top of the temple and broke all of the flutes that he used while he represented Tezcatlipoca. Then, he was sacrificed, his heart ripped from his chest while it was still beating.

Source: Aguilar-Moreno, Handbook to Life in the Aztec World, 76, 145, 146, 207; Lurker, Dictionary of Gods and Goddesses, 342; Payne, History of the New World Called America, 531-537

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