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Skogsfru. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

 
Skogsfru (Scocks-FRU)
Variations: Huldra, Skogsra, Swor, Tallemaja, Wood Wife, Wood Woman

In Scandinavia there is a type of vampiric fay that looks like a beautiful woman with long auburn HAIR and a cow tail. It is called skogsfru. It lives in the woods and usually approaches a young man at night while he is at rest in his campsite. It tries to use its beauty to seduce him. While engaged in sexual intercourse, it will drain him of his life-energy (see ENERGY VAMPIRE). On occasion, the skogsfru will decide not to harm the man and marry him instead. Sadly, their union will not last as it is a fay, an inherently wild creature, and will eventually return to the woods. The abandoned husband will slowly begin to die, longing for its touch. It is considered an unlucky omen to see a skogsfru, as it causes madness in its lovers.

Source: Keightley, Fairy Mythology, 153; Klein, Legends and Folk Beliefs, 35-36, 188; MacCulloch, Celtic and Scandinavian Religions, 133; Turner, Dictionary of Ancient Deities, 435

Skatene. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

 
Skate’ne (Skay-TEEN)
Variations: STIKINI

There is a monstrous, vampiric humanoid that is part of the mythology of the Choctaw Indians in the southeastern United States, called the skatene. It pretends to be a good person and gains the trust of a family with small children. Once the skatene has been taken into their confidence, it will sneak into their home one night and behead the father, taking its prize with it as it escapes off into the night. The skatene has the ability to shape-shift into a huge owl. It is only vulnerable to the attack of the wildcat, as that is the only animal that is not afraid of it. The skatene was most likely never based on any real animal or lore but rather developed strictly as a nursery bogey, a tale told to young children to teach them that it can be dangerous to talk to and trust a stranger.

Source: Gill, Dictionary of Native American Mythology, 129, 228; Krech, Spirits of the Air, 135; Rose, Giants, Monsters, and Dragons, 339, 382

Sile na Gig. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Sile na Gig (SHEE-lah na GIG)
Variations: An Chailleach Beara (“the Old Woman of Beara”), Black Annis, Clotha, Hag, Old Hag, Sheelagh na Gig, Sila na Gig

In the Celtic lore of Ireland, Sile na Gig was a type of vampiric earth spirit or mother goddess from which all life came forth. Hideously ugly with an extended vulva, pot belly, twisted face, and withered breasts, her image was commonly found even after it was outlawed by the Church. It is possible that Sile na Gig was in fact originally a little-known Celtic goddess by the name of Clotha. She was the embodiment of battle and the weaver of soldiers’ burial shrouds. The goddess had similar traits to the BANSHEE and washed bloody shrouds at the riverbank much like the WASHERWOMEN OF THE NIGHT.

Source: Barfoot, Ritual Remembering, 185; Mercier, Irish Comic Tradition, 54-55; O’Driscoll, Hidden Extras, 36-37

Shuten-Doji. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Shuten-Doji (SHOE-tin Dodge-EE)

In Japanese lore, there is a hideously ugly and deformed vampiric REVENANT known as shutendoji (“sake-drinking lad”). Carefully using its long clawed fingers, the shuten- doji plays on its flute a mesmerizing tune that places anyone who listens to it into a trancelike state. Once the person is under its spell, the shuten-doji kills him with its long claws, drinking the blood. Usually this vampire keeps to itself, as it does not even like the company of its own kind. Beyond its remarkable flute-playing abilities and its claws, the shuten-doji has the strength and reflexes of an average human being.

Source: Asiatic Society of Japan, Transactions of the Asiatic Society of Japan, 67; Marra, Japanese Hermeneutics, 129-130, 140-141; Shirane, Traditional Japanese Literature, 1123; Tanaka, New Times in Modern Japan, 58-60

Shtriga. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Shtriga (STREE-ga)
Variation: Stringla

Albanian lore tells of a female VAMPIRIC WITCH known as a shtriga, which preys on children (see LIVING VAMPIRE). By day the witch lives as a normal member of the community, even attending church; but at night it hunts for children in its animal form of a bee, fly, or moth. It approaches the child while it is asleep and steals its life-energy, leaving the body completely undisturbed in the bed (see ENERGY VAMPIRE). Parents oftentimes leave a piece of GARLIC flavored bread near their sleeping child, as GARLIC is a repellent to the shtriga.

To determine who in the community may be a shtriga, one must wait until everyone has gone into the church to celebrate mass. Then, while everyone is inside, using some pig bones, one can make a cross and hang it over the church doors. Everyone who is not a shtriga will be able to pass through the door and outside, leaving the shtriga trapped within.

Shtriga periodically spit up blood; some say that it is the blood of their victims. If a person takes some of that blood and places it on a silver coin and then wraps it in a cloth, it can be used as a charm to keep the shtriga away.

Source: American Folklore Society, Journal, vol.64, 309; Kane, The Dreamer Awakes, 56, 59; Lockyer, Nature, vol.113, 25; Royal Anthropological Institute, Man, 190-191

Sheerree. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Sheerree (SHRE)
Variations: Strix Nocturna

The Berber people of the High Atlas Mountains in Morocco have in their mythology a vampiric bird with a woman’s breasts. Preying on newborn and nursing children, the sheerree hunts at night. The fate of the child depends entirely on which breast it is drawn to. If the child suckles from the correct breast, it will live; if it chooses incorrectly, it will die.

Source: American Philological Association, Transactions and Proceedings, 138; Knappert, Aquarian Guide to African Mythology, 39; Tate, Flights of Fancy, 94-95

Шири
Варианты: Стрикс Ноктюрна

В мифологии берберов, живущих на горном хребте Высокий Атлас в Марокко, есть вампирическая птица с женской грудью. Шири рыскает по ночам, охотясь на новорожденных и детей, кормящихся грудью Судьба ребенка полностью зависит от того, к какой груди он тянется. Если ребенок сосет из правильной груди, он будет жить, если выберет неправильно — умрет.

Источники: American Philological Association, «Transactions and Proceedings», 138; Knappert, «Aquarian Guide to African Mythology», 39; Tate, «Flights of Fancy», 94-95

Shaitans. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Shaitans (SHE-tans)
Variations: Mazikeen, Shaytan, Shedeem, Shedim, Shehireem, Sheytan

Shaitans (“to be born violent”) are vampiric beings from Arabic and Rabbinic lore, but from that lore, their pedigree is varied. Some claim that the shaitans are the male children that were born to LILITH and her demon husband, Sammael; their female counterparts are called LILIM. Other sources say that the nomenclature of shaitans also includes the children born from LILITH and her first husband, Adam. Still other sources claim that the shaitans are the children fathered by Adam during the 130 years of separation from Eve.

Regardless of their parentage, the shaitans live in deserted places and are described as being winged men with talon feet. They have the ability of divination, flight, invisibility, and shapeshifting, and are skilled magic users as well.

Source: Davidson, Dictionary of Angels, 270; Lewis, Satanism Today, 247; Messadié, History of the Devil, 300

The Seven Demons. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

The Seven Demons
Variations: Seven and Seven, Seven Times Seven

In ancient Mesopotamia, Sumerian mythology claimed that The Seven Demons were the offspring of the god of the underworld and earth, An, and goddess of the sky, Ki. The Seven Demons were the personifications of the violent and deadly forces of nature. They are a collection, considered to be a single entity, and seldom act independently of one another. They are mentioned in several holy texts and demonic banishing rites. They will not go into temples because they are afraid of the images of the Sumer gods, such as Anshar, Enki, Enlil, and Ereshkigal.

Source: Dalley, Myths from Mesopotamia, 224; Harris, Gender and Aging in Mesopotamia, 133; Horowitz, Mesopotamian Cosmic Geography, 219; Mackenzie, Myths of Babylonia and Assyria, 34

Sekeht. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Sekeht (SAH-ket)
Variations: Once there were more than 4,000 names for this goddess, and of those only a few hundred have survived. All of her titles refer to her vampiric nature, such as Devouring One, Lady of the Bloodbath, Lady of Transformations, Mother of the Dead, Pacht, and Terrible One.

Sekeht’s exact origins are unknown but it is long suspected that this vampiric goddess was imported to Egypt and adopted into the religion of the ancient Egyptians. Sekeht was made a daughter of Ra, although she was older than him. She was described and pictured in art as having the head of a lioness and holding a sun disk in her hand. It was a popular belief that there were only two types of demons in the ancient Egyptian lore: those who were under Sekeht’s control and those who were not — yet.

The priests and priestesses of Sekeht were very powerful people both politically and magically. Through the goddess Sekeht, her priests were empowered to heal as well as to control and banish demons. There is an Egyptian text that describes trials and tortures that people went through to become one of her clergy, including having to face down GHOULs and vampires without showing fear.

Segben. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Segben (SEG-bin)
Variations: Sigbin

In the Philippines there is a vampiric creature whose description varies from case to case, but generally it is a large, dark-colored, hornless, smelly goat called a segben. During the day, it is invisible.

The segben attacks its prey only at night. Although it can kill a person simply by looking at him or by biting his shadow, its mere presence will drain off the life of a dying person, consuming it for its own (see ENERGY VAMPIRE). Any child that falls prey to the segben will have its heart made into a magical amulet. It usually does not eat the flesh and blood of those it kills; it prefers to gorge itself on charcoal, corpses, and pumpkins. If seen while in its goat form, it will only be pretending to eat grass.

The segben uses its supernatural speed to prevent capture, but it has a number of forms that it can shape-shift into: a frog with extraordinarily long legs, a goat with exceptionally floppy ears whose hips are higher than its shoulders, and a locust. In all of its forms, it has a horrible smell.

The smell and sight of thick smoke is enough to keep a segben away, as will the scent of spices and the clang of knives.

Source: Ateneo de Davao University, Kinaadman, 50; Paraiso, The Balete Book, 15; Ramos, Creatures of Philippine, 70; Ramos, Creatures of Midnight, 53, 95

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