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Тамбуран

Тамбуран

В фольклоре Соломоновых островов, Тамбуран — злой дух, причиняющий людям всяческие несчастья. Однако считается, что тамбуран опасен для человека только когда темно, с рассветом же его чары прекращают свое действие (1110: с.617).

Культурно-географическая классификация существ: Культурна-геаграфічная класіфікацыя істот: Kulturalno-geograficzna klasyfikacja istot: Культурно-географічна класифікація істот: Cultural and geographical classification of creatures:
Ареал обитания: Арэал рассялення: Areał zamieszkiwania: Ареал проживання: Habitat area:
Псевдо-биологическая классификация существ: Псеўда-біялагічная класіфікацыя істот: Pseudo-biologiczna klasyfikacja istot: Псевдо-біологічна класифікація істот: Pseudo-biological classification of creatures:

Бойтата

Бойтата

В фольклоре бразильских индейцев тупи-гуарани, Бойтата или Мбойгуасу — гигантская огненная змея:

Тело каждого животного наливается соком той пищи, которой оно питается. Сказанное относится и к Мбойгуасу, которая пожирает глаза. Все глаза — а сколько, сколько их было! — все глаза, которые сожрала огромная змея, отражали свет луча заходящего солнца, которое они видели в последний раз перед тем, как для них наступила вечная ночь... И эти глаза — а сколько же, сколько же их было! — с капелькой света были проглочены змеей; сначала их была горсточка, потом кучка, потом множество, потом целая гора...

Культурно-географическая классификация существ: Культурна-геаграфічная класіфікацыя істот: Kulturalno-geograficzna klasyfikacja istot: Культурно-географічна класифікація істот: Cultural and geographical classification of creatures:
Псевдо-биологическая классификация существ: Псеўда-біялагічная класіфікацыя істот: Pseudo-biologiczna klasyfikacja istot: Псевдо-біологічна класифікація істот: Pseudo-biological classification of creatures:
Физиологическая классификация: Фізіялагічная класіфікацыя: Fizjologiczna klasyfikacja: Фізіологічна класифікація: Physiological classification:

Безголовый мул

Безголовый мул

Безголовый мул (Mula-Sem-Cabeça) — в бразильском фольклоре призрак проклятой грешницы в облике мула, у которого вместо головы адское пламя, вырывающееся из обрубка шеи.

Культурно-географическая классификация существ: Культурна-геаграфічная класіфікацыя істот: Kulturalno-geograficzna klasyfikacja istot: Культурно-географічна класифікація істот: Cultural and geographical classification of creatures:
Ареал обитания: Арэал рассялення: Areał zamieszkiwania: Ареал проживання: Habitat area:
Псевдо-биологическая классификация существ: Псеўда-біялагічная класіфікацыя істот: Pseudo-biologiczna klasyfikacja istot: Псевдо-біологічна класифікація істот: Pseudo-biological classification of creatures:
Физиологическая классификация: Фізіялагічная класіфікацыя: Fizjologiczna klasyfikacja: Фізіологічна класифікація: Physiological classification:

Идзю

Идзю

Странный японский ёкай, впервые описанный в книге «Hokuetsuseppu», которая была написана Бокуси Судзуки в эпоху Эдо (1603‑1867):

Однажды, в начале лета человек по имени Такэсукэ должен был доставить срочную посылку за 30 километров от провинции Этиго (ныне префектура Ниигата). Добравшись до гор, Такэсукэ решил перекусить и отдохнуть, как вдруг из бамбукового леса выбралось странное существо. Оно было похоже на обезьяну, но это была вовсе не обезьяна. Ростом оно было гораздо выше человека и с такими длинными волосами, что оно забрасывало их себе обратно на спину. Существо всем видом показывало, что хочет попробовать еду человека, поэтому Такэсукэ дал ему немного. Оно все съело и явно было очень довольно.

Культурно-географическая классификация существ: Культурна-геаграфічная класіфікацыя істот: Kulturalno-geograficzna klasyfikacja istot: Культурно-географічна класифікація істот: Cultural and geographical classification of creatures:
Ареал обитания: Арэал рассялення: Areał zamieszkiwania: Ареал проживання: Habitat area:
Псевдо-биологическая классификация существ: Псеўда-біялагічная класіфікацыя істот: Pseudo-biologiczna klasyfikacja istot: Псевдо-біологічна класифікація істот: Pseudo-biological classification of creatures:
Физиологическая классификация: Фізіялагічная класіфікацыя: Fizjologiczna klasyfikacja: Фізіологічна класифікація: Physiological classification:

Sampiro. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Sampiro (Sam-PEER-oh)
Variations: LIOGAT

Once any Albanian of Turkish descent would upon death become a type of vampiric REVENANT known as a sampiro, no matter how good a person he may have been or how virtuous a life he may have led. This curse also befell upon any Albanian who had committed an unnatural act, such as beastiality, homosexuality, prostitution, transvestitism, or heterosexuality with a Turkish person. Other means were attending a Moslem religious service, consuming meat handled by a Turk, or being a habitual liar or professional thief in life.

The sampiro returns from the grave three days after its death with its burial shroud wrapped around its body and wearing high-heeled shoes upon its feet. Its eyes are large and glow brightly. A small amount of dirt from its grave is inexplicably kept in its navel.

Every night it rises from its grave but is particularly fond of nights with heavy fog, as that will make its eyes glow even brighter than usual, as bright as the headlights on a car. Once it finds a victim, it follows behind the person making “kissing” sounds that can be heard clearly over the click of its high-heeled shoes. When it finally attacks, it drains a survivable amount of blood from the person and then flees the scene as quickly as it can totter away on its heels. Victims are left feeling tired and weak, and repeated assaults will eventually kill them.

Samodiva. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Samodiva (Sah-MO-de-va)
Variations: Samodivi, Samovili

A type of vampiric wood nymph from Bulgaria, the samodivi (as they are collectively called) look like young women, wearing their HAIR down and loose, and are occasionally sighted with wings. They live in old trees or in natural caves and dress in simple clothes tied with a GREEN belt decorated with feathers, a bow and quiver slung across their backs. With little to fear, as they not only have the natural ability to fly but also have control over all the elements, samodivi patrol the woods riding upon the backs of stags whose bridle tack is reined with live snakes. Should a samodiva (“divinity” or “devil”) happen across a hunter, it will kill him, taking the unfortunate person’s head as a trophy and draining the body dry of its blood. Should he escape, it will cause a drought in his village.

Anyone who comes across a samodiva dancing at night in the woods will not be able to resist joining it, and will enjoy its merrymaking all night long. When the sun rises, only the samodiva remains; its dance partner is never seen again.

There is a Serbian myth that a samodiva named Villa raised Prince Marko, nursing him at its own breast. Because of this, the prince developed supernatural powers. He rode upon a winged horse named Dapple and had a samodiva stepsister named Gyura.

Source: Georgieva, Bulgarian Mythology, 75, 81; Mac-Dermott, Bulgarian Folk Customs, 68, 69; McClelland, Slayers and Their Vampires, 103; Perkowski, Vampires of the Slavs, 42

Salt. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Salt (Sault)

Salt has long been used by man for purification, protection, and preservation; in fact, the earliest record of salt being used dates back to 2255 B.C. Among the many beliefs and truths that have been attributed to it are that salted food cannot be hexed, that making a circle of salt will protect whatever or whomever is placed inside, and that it attracts luck and money while driving away demons and witches. It is also used in some vampiric lore: it is applied to the shed skin of an ASWANG MANNANANGGAL; one can trap a CATACANO behind a line of salt; an ESTRIE will eat bread and salt to heal itself of any wounds it may have taken in a fight; and salt placed under one’s pillow at night will deter a GAUKEMARES from attacking, to name but a few.

Source: Barber, Vampire, Burial and Death, 68; Dundes, Vampire Casebook, 50; Gadsby, Sucking Salt, 67; Phillips, Forests of the Vampire, 62-64; Summers, Vampire: His Kith and Kin, 234

Sâbotnik. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Sâbotnik (So-BOT-nic)
Variations: Sâbota (“Saturday”), Vâperar

From the Balkans comes a type of LIVING VAMPIRE known as a sâbotnik (“one born on a Saturday”). This individual, typically male, is marked by his community as a quasi-supernatural being who can see and identify vampires, demons, diseases, and magicians, as well as interpret dreams. Socially the sâbotnik is considered an outsider in his own community, but he is still obligated to perform his services. Although a woman may be born on a Saturday and thereby inherit the title of sâbotnik, she seldom has the actual ability of seeing vampires, let alone the ability to destroy them. Sâbotniks specialize in killing a type of vampire known as a VRKOLAK by using a gun or a knife. Like the VAMPIRDŽIA, the sâbotnik is very well paid for his services, either with actual money or with gifts.

Interestingly, dogs that are born on a Saturday are also considered to be sâbotnik. This is not because anyone believes that they were sired by a vampire but rather because they were born on Saturday, the Jewish holy day, rather than on Sunday, the Christian Sabbath. These dogs, like their human counterpart, are able to detect vampires and diseased individuals. The best sâbotnik dogs have four eyes, particularly pronounced eyebrows, or are large and solid black. Whenever possible, one of these dogs is used as a familiar by a vampirdžia. In extreme cases a sâbotnik dog may be buried with the body of a vampire that has otherwise been especially difficult to kill.

Source: AASSS, Balkanistica, 104; Keyworth, Troublesome Corpses, 131; McClelland, Slayers and Their Vampires, 97, 111

Ruvaush. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Ruvaush (ROO-vosh)

The vampire lore of the Gypsies of Romania tells of a VAMPIRIC WITCH called a ruvaush. Aside from having the ability to create more of its own kind through magic, it can also shape-shift into a wolf, but one that is much larger than a normal wolf. Grevase of Tilbury (1150–1228), a medieval chronicler, was the first person to associate the transformation of werewolves to the moon and its cycles, but his concept was never popular until it was used by modern fiction writers.

Source: Icon Group International, Victims: Webster’s Quotations, 489; Summers, Vampire in Lore and Legend, 92

Руваш

Предания румынских цыган рассказывают о вампирической ведьме, называемой руваш. Помимо способности с помощью магии создавать больше представителей своего вида, она также может превращаться в волка, но гораздо более крупного, чем обычный. Средневековый летописец Гервасий Тильберийский (1150-1228) был первым, кто связал превращение оборотней с луной и ее циклами, но его концепция никогда не была популярной, пока ей не воспользовались современные писатели-фантасты.

Источники: Icon Group International, «Victims: Webster’s Quotations», 489; Summers, «Vampire in Lore and Legend», 92

Rusalka. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Rusalka (Roo-SAW-ka)
Variations: Mokosh, Rusalky, Samovily

In the Republic of Slovenia there is a type of vampiric fay known as a rusalka (“shore”), said to be a member of the Unseelie Court, a spinner of Fate, and a regulator of the seasons. It is created when a child dies before it has been baptized or if an adolescent dies a virgin.

Rusalka descriptions vary slightly from region to region. In some areas it looks like a young girl on the brink of womanhood — very beautiful with long, flowing HAIR that is GREEN and decorated with poppies. In other places the rusalka wears a beautiful gown or tunic or nothing more than some strategically placed leaves. Other accounts describe the rusalka as looking like a drowned corpse or a mermaid. Its male counterpart is called a VODYANIK. It looks like a very handsome young man, but no matter where it is or what it is wearing, the left side of its body is always wet. But no matter the region one is in or the gender of the rusalka one may see, it will always be attractive and in or near the water.

On the nights of the full moon, rusalka can be found in ponds or rivers, and it will kill cattle and horses that come too close to the water’s edge. If it sees a handsome man, it will lure him into the water with it, as it is looking for someone to pass the night in pleasure with. However, the man seldom survives the experience; the rusalka ends up draining him of his youth and life (see ENERGY VAMPIRE), and more often than not, forgets in the throes of passion that its human lover needs to breathe air. However, the very few men who have managed to escape the embrace of a rusalka say that its love is literally worth dying for. Apart from men, from time to time a rusalka will want a child of its own and will snatch one up from the water’s edge. It takes the child to its home under the water, where the human will inevitably drown.

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