О каждом в отдельности

Moloi. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Moloi (MUL-oy)
Variations: Moloica

A vampiric spirit from Romanian lore, the moloi is created when an illegitimate child is killed by one of its parents. Human hearts are the only food that the moloi can eat that will sustain it.

Source: Barber, Vampires, Burial, and Death, 30; Senn, Were-wolf and Vampire in Romania, 115

Молой (Морой)
Варианты: Молойка

Молой — вампирический дух из Румынии, возникает, когда кто-то из родителей убивает незаконнорожденного ребенка. Человеческие сердца — единственная пища, которую может есть молой, чтобы поддержать свое существование.

Источники: Barber, «Vampires, Burial, and Death», 30; Senn, «Were-wolf and Vampire in Romania», 115

Mmbyu. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Mmbyu (MM-bouy)
Variations: Lord of All Night Entities, PACU PATI

Mmbyu (“Death”) is a singular entity from the lore of India. He is considered to be the utmost mischief maker of all the various types of undead beings (see UNDEATH), creatures, and deities India has to offer. He is described as being surrounded by the visages of all his victims, as well as a cortege of demonic servants. At night, he can be found wandering cemeteries or places where excitations are held.

Source: Bunson, Vampire Encyclopedia, 133; Cuppiramaṇiyan, Philosophical Heritage of the Tamils, 16-17; Forlong, Faiths of Man, 401; Masters, Natural History of the Vampire, 65

Mjertovjec. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Mjertovjec (Mm-jer-TA-veck)
Variation: Mjertojec, OPER, Opyr, Upar, Vupar

In Belarus when a traitor, werewolf, or witch dies, it will rise from its grave as a type of vampiric REVENANT known as a mjertovjec. Only active between midnight and sunrise, this purplefaced vampire is a blood-drinker and does not specialize in any particular sort of prey. To destroy this vampire, one must make a trail of poppy seeds that leads back to its grave, as it will be compelled to follow them. Once it is in its grave, it must be nailed through the chest so that it is forever pinned to the ground, or be burned to ash.

Source: Haining, Dictionary of Vampires, 176; Hertz, Der Werwolf, 124; Volta, The Vampire, 143

Жареник

Жареник

Согласно фольклору Вологодской губернии, Жа́реник и Жа́реница — существа, живущие в гороховом поле, в огороде, персонификация полуденного жара. Облики жареника и жареницы в поверьях русских крестьян почти не описаны. По-видимому, эти персонажи входят в разряд «полуденных» духов, которые обитают в созревающем поле во время летнего расцвета, «жара».

Жареником и жареницей пугали ребятишек, чтобы они не рвали в поле горох.

Девочка, пропалывающая огород, видит жареницу между грядок.

Вологодская губерния (48: с.175)

Сведения о жаренице, по имеющимся пока материалам, ограничены Вологодчиной (48: с.175; 1094: с.58; 1342: с.178).

Культурно-географическая классификация существ: Культурна-геаграфічная класіфікацыя істот: Kulturalno-geograficzna klasyfikacja istot: Культурно-географічна класифікація істот: Cultural and geographical classification of creatures:
Псевдо-биологическая классификация существ: Псеўда-біялагічная класіфікацыя істот: Pseudo-biologiczna klasyfikacja istot: Псевдо-біологічна класифікація істот: Pseudo-biological classification of creatures:

Жареница

Жареница

Согласно фольклору Русского Севера, Жарени́ца — живущий в подовине у печки злой дух, который показывается в огненном сиянии, "вся так и горит, и светится" (48: с.175; 1094: с.58; 1342: с.178). Жареницей пугали маленьких детей, чтоб не лезли в печь и не обожглись.

Культурно-географическая классификация существ: Культурна-геаграфічная класіфікацыя істот: Kulturalno-geograficzna klasyfikacja istot: Культурно-географічна класифікація істот: Cultural and geographical classification of creatures:
Псевдо-биологическая классификация существ: Псеўда-біялагічная класіфікацыя істот: Pseudo-biologiczna klasyfikacja istot: Псевдо-біологічна класифікація істот: Pseudo-biological classification of creatures:

Кёкоцу

Кёкоцу

Согласно японскому фольклору, Кёкоцу — дух в виде призрачного скелета, что поднимается из коло

Культурно-географическая классификация существ: Культурна-геаграфічная класіфікацыя істот: Kulturalno-geograficzna klasyfikacja istot: Культурно-географічна класифікація істот: Cultural and geographical classification of creatures:
Ареал обитания: Арэал рассялення: Areał zamieszkiwania: Ареал проживання: Habitat area:
Псевдо-биологическая классификация существ: Псеўда-біялагічная класіфікацыя істот: Pseudo-biologiczna klasyfikacja istot: Псевдо-біологічна класифікація істот: Pseudo-biological classification of creatures:
Физиологическая классификация: Фізіялагічная класіфікацыя: Fizjologiczna klasyfikacja: Фізіологічна класифікація: Physiological classification:

Milos. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Milos (ME-los)
Variations: Mulo

There is Gypsy lore that says if a child is stillborn but is still moving as if it were alive, it is a type of LIVING VAMPIRE known as a milos. This condition of birth can also occur in a colt and ramling. The vampire will continue to grow until it is about eight years old, and although it will not get any larger at that point, it will continue to live on. A milos has a clothing fetish and will wear only all-white clothes. It is most active at noon and midnight, preying on the women of the community that it likes the most. The milos will kill them if it can and boil their bodies in order to make them easier to eat. It has a weakness for wine, and if a person can get it drunk, he can cut its head off, boil it, and then cut it into four equal pieces. The best way to destroy a milos, however, is to hire a professional DHAMPIRE. He will confront it in hand-to-hand combat or by the use of magic.

Source: Gypsy Lore Society, Journal, vol.31-33, 125; Masters, Natural History of the Vampire, 184-186; Roma, 9, 11

Mictlampa. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Mictlampa (Mick-LAMP-ah)
Variations: Lord of the Mictlampa, The Taker of Life

Mictlampa (“The North Side”) was a vampiric god to the ancient Aztec people. His body was the color of jet and he had a skull for a head; in art he is portrayed as pouring fire into a vessel of blood. He is the husband to MICTECACIUATL, and together they rule an underworld called Mictlan, which was thought to be to the north of Aztec lands. If an Aztec ever said that a person had “traveled north”, it was to say that they had died.

Source: Aguilar-Moreno, Handbook to Life in the Aztec World, 138, 218; Brundage, Jade Steps, 189-190; Seler, Codex Fejérváry-Mayer, 7, 21, 103, 147; Summers, Vampire: His Kith and Kin, 241, 314

Mictecaciuatl. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Mictecaciuatl (Mic-tay-ca-OO-til)
Variations: Lady of the Place of the Dead, Mectecaciuatl

The ancient Aztec people both feared and revered the vampiric moon goddess Mictecaciuatl. She was seen as both a creator and a destroyer. Her arms, face, and hands were painted white with chalk, just like the other vampiric women in Aztec lore, CIHUACOATL and CIHUATETEO. Mictecaciuatl lived with her husband, MICTLAMPA, in the dark but restful underworld known as Mictlan. Their home plane was filled with the souls of men who drowned or did not die in battle and women who died in childbirth. When a person died in such a way that they were bound for Mictlan, along with their personal possessions, they were buried with bribes specifically for Mictecaciuatl; it was hoped that by her accepting them, she would in turn make their afterlife as comfortable as possible.

Source: Seler, Codex Fejérváry-Mayer, 52, 105, 191-192; Soustelle, Daily Life of the Aztecs, 107; Turner, Dictionary of Ancient Deities, 321

Mermaid Vampire. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Mermaid Vampire
Variations: Siren

Mermaids (“sea women”) were not always the sweet, HAIR-combing, lovelorn beauties of the sea as we think of them today. The mythology of the mermaid is dark, and the ancient Celts had good reason to fear these vampiric creatures. A beautiful woman from the waist up, it had the body of a fish or seal from the waist down. They lived in lakes and rivers as well as the sea, luring fishermen into danger using nothing more than their beautiful singing voices (much like the sirens of ancient Greece), causing them to wreck their ships on unseen rocks. As the men fell into the water, the mermaids would swim in, grab up the drowning men, and drag them even deeper under the water. Then the mermaids would begin to drain the men of their blood while they were still alive. Usually there was nothing left to let the tale of what happened to the ship be known except for the remaining flotsam and jetsam along the coastline along with the uneaten remains of a few sailors. There are numerous tales of mermaids living in the English Channel and along the Channel Islands, as well as all along the coast of Normandy. Some of these stories, such as The Laird of Lorntie, date back as far as the Middle Ages.

Source: Day, Vampires, 45; Gardner, New Woman and Her Sisters, 30; Rose, Giants, Monsters, and Dragons, 220; Silver, Strange and Secret Peoples, 177-178

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