In the vampire lore of Germany, the nachzehrer (“night waster”) is a vampiric REVENANT (see GERMAN VAMPIRES). It is created when money is not placed inside the mouth of the deceased before he is buried or when a person is buried in clothes that have his name written on them. The nachzehrer remains in its grave during the day not because it is harmed by sunlight but rather because it chooses not to confront the living who would without a doubt try to destroy it. At night it sends its spirit forth to stalk the community and drain the life from its family members before seeking out other, nonrelated victims. It is only on the rare occasion that the nachzehrer will actually rise up and physically leave the safety of its grave. But those occasions do take place and only happen for one of two reasons. The first is because it wishes to consume the flesh of those who have been buried in the graveyard. Second, with the accompaniment of a female REVENANT that has died in childbirth, it will climb up into the church tower and ring the bell. Whoever hears the bell toll will die. Although the nachzehrer has the ability to shapeshift into a pig, it will do little to draw attention to itself but rather utilize this form to scout out an area.
The nabeshima, as it has come to be called, is a vampiric cat from the folklore of ancient Japan. It looks like a common enough cat except that it has two tails. The creature can shape-shift into a specific person and uses this tactic to get close to its intended prey. It chokes a person unconscious and then drains him of his blood. It will also engage in sexual activity with its victim and drain his life-energy as well. The last report of a nabeshima attack was made on July 14, 1929, in the Japanese newspaper Sunday Express. The article claimed that the vampire cat of Nabeshima was harassing the wives of the descendants of a samurai (See ENERGY VAMPIRE, KAIBYOU).
In Russian vampire lore being born the son of a werewolf or witch is enough for a person to become a vampire upon death. Of this type of vampire, the myertovets, just about nothing is known of its abilities or hunting techniques. However, what is known about it is the very specific way in which it must be killed: a stake must be driven through its heart in a single blow. Should the stake miss or the strike was not powerful enough to penetrate all the way through, the vampire will immediately begin to kill its attacker.
Source: Bogatyrcv, Vampires in the Carpathians, 127, 171; Ronay, Truth about Dracula, 23; Summers, Werewolf in Lore and Legend, 15
Мертвец (Упырь)
Варианты: Мертвяк, Опир
Согласно русским преданиям, если человек родился сыном оборотня и ведьмы, этого достаточно, чтобы после смерти он стал вампиром. Что касается способностей или методов охоты мертвеца, об этом почти ничего не известно. Однако известен довольно специфический способ, которым его нужно убить: с одного удара вонзить кол ему в сердце. Но если случился промах или удар оказался недостаточно мощным, чтобы насквозь пробить грудь, вампир немедленно набросится на атакующего.
Источники: Bogatyrcv, «Vampires in the Carpathians», 127, 171; Ronay, «Truth about Dracula», 23; Summers,» Werewolf in Lore and Legend», 15
The Kashubian people of north central Poland are quick to baptize their children, for if one should die before the sacrament can be given it will return as a demonic vampire known as a mwère (“slowly”). Girls are particularly susceptible to this curse. It drains the life- energy out of sleeping horses and people by choking them to death (see ENERGY VAMPIRE). Should the victim reach out and successfully grab it, the demon will turn into a ball of HAIR or wool. If in shock the person should let go, the mwère will capitalize on the moment and vanish into thin air. The Mwère is the giver of nightmares and nocturnal emissions. It has the ability to fly through the night sky on a spinning wheel and can pass through the opening in a keyhole.
Plugging keyholes and keeping one’s shoes next to the bed at night keep the mwère from attacking. If in the morning a person’s horse is wet with sweat, it has managed to survive an attack from a mwére. Some lore says that when this is the case, the animal will sweat apples. The mwère is similar to other vampires, such as the ALP, INCUBUS, MARA, and the SUCCUBUS.
Source: Jones, On the Nightmare; Keyworth, Troublesome Corpses, 103-104; Perkowski, Vampires of the Slavs, 197
Historically, the land between Germany and Poland was once called Pomerania, and it is from there that the vampiric spirit known as a murraue originates. Essentially, the murraue is an ALP, a species of vampire that is common in this region of the world. However, the murraue has several small, unique aspects that warrant it to be recognized as its own species of vampire, if not a subspecies of ALP or INCUBUS or SUCCUBUS.
If a child is born on a Sunday, it will have a predisposition to becoming a murraue when it eventually dies. Another indicator is when a person’s eyebrows are grown together.
Sometimes the needles of a pine tree curve as they grow and form what looks to be something like a small bird’s nest. When it rains, water will gather in amongst the needles, and if a person should walk underneath one of these mock nests and a drop of its water falls on the person’s head, they have been marked to be the next victim of the murraue.
The murraue comes at night when it is dark and its victim is asleep. It starts its assault by causing fear in the person and asserting pressure on their feet. Then, it moves up their body, toward the stomach and on up to the chest, and eventually to their head, paralyzing the whole body. Then it will straddle the person and “RIDE” them, draining their sexual energy (see ENERGY VAMPIRE).
If before someone is paralyzed he can call out the name of the person who the murraue was in life, it will immediately flee. Also, exposing it to light will harm, if not kill, it, as it is very susceptible to sunlight.
In the countries of Moldavia and Wallachia there is a type of LIVING VAMPIRE called a murony. Typically male, the murony shape-shift into doglike creatures at night, their spines extending and becoming tails. Running outside the village, they act like a pack and attack cattle.
Source: Appletons’ Journal, 188; Dickens, All the Year Round, vol.5, 598; Leatherdale, Dracula, 77, 90
Муроны
В Молдавии и Валахии этот вид живого вампира называется муроны. Все муроны, как правило мужчины и ночью превращаются в собакоподобных существ чей позвоночник удлиняется и становится хвостом. Выбегая стаей за пределы деревни, они действуют сообща и нападают на крупный скот.
Источники: «Appletons’ Journal», 188; Dickens, «All the Year Round», vol.5, 598; Leatherdale, «Dracula», 77, 90
A vampiric spirit from Romanian lore, the muroni is created when a person dies a violent death or was a magic user in life, when a child who was born out of wedlock to parents who were born out of wedlock dies, or if a person dies the victim of a muroni attack. It looks like a bloated corpse with red skin, long fingernails, and oftentimes, a mouth full of blood. It can shapeshift into a flea or a spider and prefers to use one of those forms when it attacks a person, although it can also shape-shift into a cat or dog as well. Because it hunts mostly in its insect form, there are seldom any bite marks to be found on a victim, and if any do show, they look just like an insect bite, so no one suspects that there is a vampire in the community and goes looking for it.
A person who is dying from a muroni attack cannot be saved, but fortunately it is known how to destroy such a creature. A muroni must be staked through the heart, have a nail driven through its forehead, or have its mouth filled with GARLIC.
Source: Bunson, Vampire Encyclopedia, 182; Peabody, International Cyclopedia, 60; Ridpath, Standard American Encyclopedia, vol.7, 2600
In Czechoslovakian lore, a vampiric spirit known as a muroï (“fatal destiny”) is created when an evil person dies. To ensure that this type of vampire never has the chance to rise from its grave, remove the heart of the evil person before he is interred. If that precaution is not taken, when the muroï rises, it will have a red face and will prey upon the people of its former community each night. The muroï releases a cry that can freeze a person with fear, for whoever hears its call will be its next victim. By day the muroï’s spirit is at rest in its grave. To discover which grave exactly, lead a stallion through the graveyard, as it will refuse to walk over a grave that a vampire occupies. With the body exhumed, a nail must be driven through its heart and the skin between its thumb and forefinger must be cut with a pair of iron scissors.
Source: Cremene, Mythology of the Vampire in Romania; Reynolds, Magic, Divination, and Witchcraft, 15
The Gypsy lore of Serbia tells of a vampiric REVENANT that is called a mullo (“one who is dead”) or a muli if it is a female. It is created when a person dies suddenly of some unnatural cause, or the person did not have proper funeral rites performed over his body. Usually, the mullo dresses in all-white clothing, has HAIR that reaches down to its feet, and looks exactly as it did in life, except for one physical oddity. This trait varies from region to region and can be anything from missing a digit on the pinky finger to having an obvious animal-like appendage, or even flame-red HAIR. The mullo spends a good portion of its time seeking out the people it did not like in life and harassing them. The other half of its time it tries to satisfy its various appetites. When it attacks, and it will do so by day or by night, it usually strangles its victim to death and drains the blood to drink after the person has died. The mullo has the power to shape-shift into a horse or a ram and can become invisible at will.
The mullo can be destroyed, but it can be tricky business. A hen’s egg can be laid out in the open and used as bait, as the vampire is partial to them. One must watch the egg carefully, because the mullo, suspecting a trap, will turn invisible in order to snatch up the egg. The moment the egg disappears, shoot at the spot where the egg was in the hopes of hitting the vampire. With the vampire wounded, it can more easily be tracked and identified. Once the mullo is captured, its toes must be cut off and a nail driven through its neck in order to kill it.
Source: Bryant, Handbook of Death, 99; Masters, Natural History of the Vampire, 142; Shashi, Roma, 8-9, 100
In Gypsy lore the vampiric spirit known as a mule looks exactly as it did in life, but it does not return in its old body. Rather, it creates an exact duplicate that it uses. The mule, which is only viable between midday and midnight, is not a blood drinker and truly wants little else than to rejoin the community and reunite with its wives. Any children that are conceived and born from this union are called LAMPIJEROVIC, VAMPIJEROVIC, and vampiric; boys are sometimes called VAMPIR and girls vampirera, but in reality, they are all DHAMPIRE. The women are raised to believe that should a vampire come to them seeking intercourse, they should not resist or cry out. If a woman fights back or calls out for help, the community will not help her.
Source: Clébert, The Gypsies, 150; Masters, Natural History of the Vampire, 142; Summers, Vampire Lore and Legend, 271
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