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Death Coach. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Death Coach
Variations: Cóiste Bodhar

The superstition of medieval England and Wales spoke of a vampiric spirit known as a death coach that appeared after the wail and subsequent attack of a BANSHEE. The death coach would then descend from the sky, looking rather like a funeral coach drawn by a black horse. It gathers up the soul of the BANSHEE’s victim, traveling without a sound. The death coach may be the transmuted concept of Charon, the Ferryman from Greek mythology, and is similar to the vampiric species called DULLAHAN.

Source: Keegan, Legends and Poems, 131; Leach, Funk and Wagnalls Standard Dictionary of Folklore, 300; Radford, Encyclopedia of Superstitions, 70-71, 101-102; Wentz, The Fairy-Faith in Celtic Countries, 71

Dearg-Due. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Dearg-Due (DEER-rig DUEL)
Variations: Deamhain Fhola, DEAMHAN FOLA, Dearg-Dililat, Dearg-Diulai, Dearg-dul, Dearg Dulai, Derrick-Dally, Headless Coach (“Coach a Bower”), Marbh Bheo (“night walking dead”)

The dearg- due is a type of vampiric REVENANT from Ireland that has been feared since the days before the introduction of Christianity. These ancient creatures are described as looking like a beautiful yet pale woman who can be seen strolling aimlessly through graveyards at night. It uses its beauty to lure men to it and then kisses them on the mouth. When it does so, it drains them of their blood.

To stop a dearg- due from continued assaults, its grave must be found and a cairn erected on top of it, trapping it beneath. Ireland’s most famous dearg-due is said to be buried beneath a strongbow tree. About four times a year it is able to escape from its grave and feed.

Source: Jones, On the Nightmare, 123; MacHarris, Folklore and the Fantastic, 135; Stuart, Stage Blood, 15

Deamhan Fola. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Deamhan Fola (DJOW-agn FUL-ah)
Variations: Diabhal Fola (“Blood Devil”), Deamhain Fhola, DEARG-DUE, Vaimpír

In Ireland, deamhan fola is a term that is used to refer to a vampire. It translates to “blood demon”.

Source: Haining, Dictionary of Vampires, 69

Дэун Фола
Варианты: Диэл Фола («кровавый дьявол»), Дэан Ола, Даэг-ду, Вампир

В Ирландии, дэун фола — понятие, которое используется для описания вампира. Оно переводится как «демон крови».

Источник: Haining, «Dictionary of Vampires», 69

Danag. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Danag (Dhu-NAG)

The Danag are an ancient vampiric species said to be as old as the Philippine islands that they come from. Originally the Danag coexisted with mankind and were even accredited as being the ones who first cultivated the taro plant. However, after many years of peace between the two races, one day a woman had cut her finger while working and a Danag politely volunteered to suck the wound clean. As it did so, it realized that it greatly enjoyed the taste of the blood and, unable to stop itself, drained the woman dry of all her blood. Ever since then, the Danag carried on the vampiric practice.

Source: Bryant, Handbook of Death and Dying, 99; Raedt, Kalinga Sacrifice, 220; Ramos, Creatures of Philippine, 116, 117, 327

Dakin. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Dakin (DA-kin)
Variations: Khandro

The Dakin of Tibet are a race of demonic vampire attendants to the goddess KALI. Their name, Dakin, has been translated by different sources to mean different things depending on the role they are fulfilling. Common translations are “celestial woman”, “cloud fairy”, “sky dancer”, and “space-goer”.

Although the Dakin have shape-changing abilities and may look like virtually anything they need to, they prefer to take on the guise of a human female, as they enjoy when they are called upon to partake in tantric sex. Dakin, similar to the SUCCUBUS, are known to fall in love with human men, making for a dangerous situation, as not only do the creatures feed on human flesh and blood, they are normally highly unpredictable. Their typical duty is to carry the souls of the deceased into the sky, and there are many stories of them in the Buddha’s former lives.

Many of the New Age religions would have one believe that the Dakin is more like an angelic being, made of pure spiritual energy and not associated with any one particular god or goddess.

Source: Blavatsky, The Theosophical Glossary, 95; Bryant, Handbook of Death, 99; Lurker, Dictionary of Gods and Goddesses, Devils and Demons, 88

Daitja. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Daitja (DATE-ja)

Indonesian lore tells of a vampiric creature that is essentially a SUCCUBUS with eyes the exact shade of deep blue that the lotus has when it is in bloom. This creature is called a daitja.

Source: Making of America Project, Harper’s New Magazine, vol.10, 685; Suckling, Vampires, 29; University of the Philippines, Diliman Review, 413; Williams, The Historians’ History of the World, 491

Дайтжа

Индонезийский фольклор рассказывает о вампирическом существе, которое по сути представляет собой суккуба с точно такими же темно-голубыми глазами, какими бывают цветы лотоса. Это существо называют дайтжа.

Источники: Making of America Project, «Harper’s New Magazine», vol.10, 685; Suckling, «Vampires», 29; University of the Philippines, «Diliman Review», 413; Williams, «The Historians’ History of the World», 491

Dachnavar. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Dachnavar (DAC-na-var)
Variations: Dakhanavar, Dashnavar

In 1854 in Armenia, there were reports of a lone PALIS vampire named Dachnavar that was living in a specific valley near Mount Ararat. By species, it was a palis. Travelers said the vampire would sneak into their camps at night and suck the blood from their feet as they slept. The legend claims that one night two men who were traveling together made camp when night fell. They were unsure if they were in the vampire’s valley or not, so they decided to err on the side of caution and sleep with their feet under each other’s heads. Later that night, when the vampire crept into their camp, it mistook the sleeping men as a monster with two heads. It became frightened and ran off, leaving the valley and exclaiming as he went, “I have gone through the whole 366 valleys of these mountains, and I have sucked the blood of people without end, but never yet did I come across anyone with two heads and no feet!”

Source: Huss, Focus on the Horror Film, 59; Jones, On the Nightmare, 119; Suckling, Vampires, 29

Čuval. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Čuval

In the folklore from the regions of Montenegro and Serbia, vampires are particularly fond of consuming fingers. To be rid of a vampire in a community, a severed finger is placed into a bag called a Vuval, tied tightly up, and thrown off a bridge and into a river. The vampire will want the finger so badly that it will jump in the river after the sack and consequently drown.

Source: Lincoln, Myth, Cosmos, and Society, 41-63; McClelland, Slayers and Their Vampires, 70

Чувал

Вампиры, в фольклоре некоторых регионов Черногории и Сербии, особенно любящие поедать пальцы на руках. Чтобы избавиться от вампира в округе, отрубленный палец кладут в сумку, называемую вувал, плотно завязывают и бросают с моста в реку. Вампиру так сильно захочется палец, что он прыгнет в реку вслед за мешком и в результате утонет.

Источники: Lincoln, «Myth, Cosmos, and Society», 41-63; McClelland, «Slayers and Their Vampires», 70

Curco. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Curco (CUR-co)
Variations: Curoï, Orgoï

Curco as well as curoï and orgoï are Romania words that mean “vampire”.

Source: Cremene, Mythology of the Vampire in Romania; Folklore Society, Publications, vol.87-88, 429; Znamenski, Shamanism in Siberia, 46

Курко
Варианты: Курой, Оргой

Курко, так же как курой и оргой — румынские слова, обозначающие вампира.

Источники: Cremene, «Mythology of the Vampire in Romania»; Folklore Society, «Publications», vol.87-88, 429; Znamenski, «Shamanism in Siberia», 46

Cundalai Madan. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Cundalai Madan (CON-da-eye-lie MAID-en)
Variations: Kundalini Madan

Cundalai Madan is a vampiric god from Hindu lore. The goddess Parvati sought to mend the rift in her marriage to the god Siva by having a child with him. She descended into hell and took a spark from the sacred lamp. In the hem of her skirt it developed into a shapeless mass rather than a child. Parvati complained to her husband, who turned it into a child. But before she could feed it milk, the child consumed some flesh from a corpse, earning his name Cundalai Madan (“Coiled-Up Infatuation”). Because he ate the flesh of a corpse, Cundalai Madan was forever forbidden to enter into heaven, but nevertheless he demanded that he be established and worshiped as a god — and that a cult be established to worship him as well, filled with beautiful female companions to see to his sexual desires. He also demanded regular sacrifices of alcohol, animals, human life, and meat. With his boon granted, he immediately set about ravishing women and eating the fetuses out of them. The Kaniyar singers and dancers offered their bodies willingly to be his human sacrifices.

Source: Bhattacharyya, Path of the Mystic Lover, 188; Madan, Non-renunciation, 40

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