In Burma there is a vampiric REVENANT called a thaye tase. It is created when a person has died a violent death. It returns as an ugly giant, causing cholera and smallpox outbreaks wherever it goes. It takes great pleasure in going to the deathbed of those dying and, visible only to them, laughs and revels in their misery.

Source: Bryant, Handbook of Death, 99; Hastings, Encyclopedia of Religion and Ethics, 25; Jobes, Dictionary of Mythology, 1537

In Burma there is a type of SUCCUBUS that is called a thabet tase. Created when a woman dies in childbirth, the thabet tase returns to its community and preys on the men there each night.

Source: Hastings, Encyclopedia of Religion and Ethics, 25; Leach, Funk and Wagnalls Standard Dictionary of Folklore, 1104; Scott, Gazetteer of Upper Burma, 28

The Aztec people of ancient Mexico had in their pantheon a vampiric god who had domain over material things and of the night called Tezcatlipoca (“Smoking Mirror”). The smoking mirror that he carried in all of his artistic representations allowed him to know the thoughts and deeds of any man. He was a skilled magic user, could shape-shift, and had at his disposal an array of mysterious and unspecified powers.

Tezcatlipoca, when manifesting on earth, could usually be found at the crossroads. There he challenged men to one-on-one combat or tempted them to do evil; should they resist, he rewarded them.

Each year during the fifth month on the Aztec calendar, Toxcatl, a handsome young man was selected to represent the god on earth for the next year. The representative led a lavish life of dancing, feasting, and being worshipped as a god by eight beautiful women chosen to be his companions and four equally beautiful brides. After his year of deification ended, a ritual was performed where he climbed to the top of the temple and broke all of the flutes that he used while he represented Tezcatlipoca. Then, he was sacrificed, his heart ripped from his chest while it was still beating.

Source: Aguilar-Moreno, Handbook to Life in the Aztec World, 76, 145, 146, 207; Lurker, Dictionary of Gods and Goddesses, 342; Payne, History of the New World Called America, 531-537