Kirk, in his 'Secret Commonwealth' names a double, such as the Germans call a Doppelgänger, a 'Co-walker'. In the North it is called a Waff and is said to be a death token. Kirk, however, considers it to be one of the fairies, and says (1933 edition, p.69):
They are clearly seen by these Men of the Second Sight to eat at Funeralls (and) Banquets; hence many ofthe Scottish-Irish will not teast Meat at these Meittings, lest they have Communion with, or be poysoned by, them. So are they seen to carrie the Beer or Coffin with the Corps among the midle-earth Men to the Grave. Some men of that exalted Sight (whither by Art or Nature) have told me they have seen at these Meittings a Doubleman, or the Shape of some Man in two places; that is, a superterranean and a subterranean Inhabitant, perfectly resembling one another in all Points, whom he notwithstanding could easily distinguish one from another, by some secret Tockens and Operations, and so go speak to the Man his Neighbour and Familiar, passing by the Apparition or Resemblance of him.
And on the next page he continues:
They call this Reflex-man a Co-walker, every way like the Man, as a Twin-brother and Companion, haunting him as his shadow, as is oft seen and known among Men (resembling the Originall), both before and after the Originall is dead; and wes also often seen of old to enter a Hous, by which the People knew that the Person of that Liknes wes to Visite them within a few days. This Copy, Echo, or living Picture, goes att last to his own Herd.
Now generally described as a fairy shoemaker, while the cluricaune haunts cellars and spends his time in drinking and smoking and the Fir Darrig is the practical joker of this trio of solitary fairies. Crofton Croker, however, merges the lepracaun and cluricaune together, and regards the differences of names as merely regional. He says (Vol.I, p.140):
The Cluricaune of the county Cork, the Luricaune of Kerry, and the Lurigadaune of Tippcrary, appear to be the same as the Leprechan of Leinster, and the Loghery man of Ulster; and these words are probably provincialisms of Luacharma'n, the Irish for a pigmy.
Daulas are small, mischievous spirits from Assam that look a bit like monkeys. They live in thickets of bamboo.
Daulas harass people who walk too close to their homes by pelting them with clods of earth. Another of their favourite tricks is to hide at the side of a path just ahead of a traveller, and bend a bamboo stem down to the ground. Just as the traveller approaches, the Daula releases the bamboo, which snaps up and gives them a hard and painful whack!
Daulas will not stand their ground in a fight. As soon as you start throwing dirt clods back at them, they will scurry away quickly, cackling.
Most encounters with wild Daulas occur in Assam’s Nameri Forest Reserve. Some ojhas are said to keep Daulas as pets, even breeding them in captivity.
There are similar spirits in other folkloric traditions, such as the Cheijunpa of the Chothe Nagas. This spirit is also known for its bamboo attack, but unlike the Daula, it can never be seen by human eyes. Cheijunpas are active at any time of day or night. In Bodo folklore, the bamboo ghost Fagon is said to fear human urine.
Another example is the Besho Bhoot of rural Bengal, who is larger, stronger, and more deadly than the other sorts. When it strikes with its bamboo rod, the blow can be hard enough to snap a spine.
In bamboo groves that are haunted by one of these spirits, the bamboo stalks sway and rub against each other, making eerie creaking noises… even when the air is perfectly still.
Даула
Даула — маленькие озорные духи Ассама, которые немного напоминают обезьянок. Живут в зарослях бамбука.
Dakinis are flesh-eating female demons who accompany the goddess Kali. They appear in ancient Hindu texts such as the Bhagavata Purana. The male version is Daka.
The word evolved and came into North Indian languages as Dakan, Daayan, Dain, or Dainee. These terms indicate a folkloric witch or ghost who is almost always diabolically evil.
In Buddhism, though — as well as in the Bön religion of Tibet — Dakinis have a much more wholesome character. They are manifestations of energy in female form, used as a focus for spiritual meditation.
There are many different Dakinis, including:
• Jnana Dakinis, Dakinis of wisdom.
• Karma Dakinis, Dakinis of action.
• Simhamukha, the lion-headed Dakini, who can overcome and subdue negative energy.
• Kurukulla, the lotus-blossom Dakini. She is a goddess of sex magic. She is associated with the colour red, the heat of the sun, and the goddess Tara.
• Ulukhamukha, the owl-headed Dakini.
• Makaramukha, the Makara-headed dakini, who can bestow supernatural powers on believers.
Another meaning of the term Dakini is any highly-realized human female tantrik or Yogini, especially a practitioner of kamamudra (sexual yoga). The word is also used to refer to the power of the lowest chakra, at the base of the spine.
Дакини
Дакини — плотоядные демоницы, сопровождающие богиню Кали. Они появляются в древних индуистких текстах, таких как «Бхагавата-пурана». Их мужская версия называется дака.
In most North Indian languages, the word for witch — Daayan, Dain, Dainee, Daken, etc. — is derived from the Sanskrit term Dakini. Since the original Sanskrit meaning of Dakini in Hindu and Buddhist texts is rather different, we deal with it in a separate entry; but Dakini, like Daayan, is sometimes also used in modern Hindi to mean an evil witch.
The Daayan is a fixture of Indian superstition and popular culture, from Hindi television serials to Malayalam comic strips. In many of these narratives, the power of the Daayan is contained in her hair braid, and the secret to defeating her is to chop off her plait.
Belief in witches and their magical powers varies from region to region. In some stories, they are undead women who have sacrificed children to obtain immortality. On new moon nights, their illusions lose their power and they show their true age, appearing as ancient hags with decaying flesh. They have the power to turn invisible; only by tucking the flower of a betel-leaf plant behind one’s ear may one see them. In yet other stories, they are jungle-dwelling spirits who waylay and abduct young men. They can keep these hapless youths imprisoned for years or even decades, using them as sex slaves and draining them of their life force. Only when a man is too old and weak to be of service any longer does the Daayan return him to his village and whatever surviving family members may remain.
But none of the nefarious deeds described in these fictional tales are anywhere near so monstrous as daayan pratha, the very real practice of witch hunting.
Валлийский эквивалент брауни, на которых бубаход весьма похожи в том, что помогают по дому и склонны к буйному и даже опасному поведению, если их разозлить. Согласно «Британским гоблинам» Сайкса (с.30-31), у них есть одно отличительное свойство — нелюбовь к пьяницам и служителям раскольных церквей. Сайкс рассказывает о бубахе из Кардиганшира, который особо невзлюбил баптистского проповедника и выбивал у него из-под колен скамеечку и прерывал его молитвы, стуча кочергой или кривляясь в окне. В конце концов он окончательно запугал проповедника, появившись в облике его двойника, что считалось приметой скорой смерти. Эта шутка — из арсенала бук или оборотней, а не большинства брауни, а во всем остальном бубах отличается от брауни только названием. См. также Бука.
Буган — форма ныне забытого «буг» и вариант «бокана» и буг-а-бу. Упоминается в «Сельской речи и фольклоре» миссис Райт (с.198) как известный на острове Мэн, в Чешире и Шропшире.
The Yam Bhaya Akhoot is a protoplasmic entity believed to haunt Chittorgarh in Rajasthan, the erstwhile capital of the Mewar Kingdom.
The Chittorgarh fort is very ancient, and the details of its original construction are lost to the mists of time. Folk legend has it that Bhim, strongest of the Pandava brothers, travelled here; feeling thirsty, he stomped his mighty foot into the ground, and a gushing spring burst up through the hole. Around the reservoir thus formed, over hundreds of years, the fort was built up. It was controlled by a succession of dynasties — the Mauryas, the Guhila Rajputs, the Umayyad Arabs, the Delhi Sultanate, the Sisodia Rajputs, and the Mughals.
Somewhere along the course of this history, it became a sacred place for the Gadulia Lohars, a community of nomadic blacksmiths whose ancestors forged the fort’s cannons. The Gadulia Lohars believe that their souls travel back to Chittorgarh after death.
The tallest tower in the fort complex, called the Vijay Stambha, was erected in 1448 by the Raja of Mewar to commemorate his victory in war. It is at the bottom of the stairwell of this tower, in the shelter of its cold and ancient stone, that the amorphous Yam Bhaya Akhoot is thought to reside. At least, it stays here in the daytime: at night, it rests in the Bhimlat Kund, the water tank attributed to Bhim.
Существо, известное под именем Бишу-ду-Сидран, первоначально было человеком, пастухом из Монтаду-ду-Сидран (Montado do Cidrão) прихода Куррал-даш-Фрейраш (Curral das Freiras) в центральной части португальского острова Мадейра. Однажды он потерял свою любимую собаку и в полном отчаянии произнес про себя обещание дьяволу обменять свою собственную душу на потерянного пса. Животное вскоре вернулось, а пастух после смерти превратился в странное призрачное существо. О нем известно только то, что он водит по горам невидимое стадо и что его крики, которые звучат точь-в-точь как голос ягненка, предвещают дождь или бурю. Однако, похоже, люди не слышали их уже довольно давно.
Культурно-географическая классификация существ:Культурна-геаграфічная класіфікацыя істот:Kulturalno-geograficzna klasyfikacja istot:Культурно-географічна класифікація істот:Cultural and geographical classification of creatures:
The Crocotta is a man-eating, hyena-like monster fabled to live in Northwest and Central India. It was mentioned in ancient works on the natural history of the subcontinent by the Greek authors Ctesias and Strabo, the Roman author Pliny the Elder, and the Byzantine author Photius, among others. One account claims that Septimus Severus, Emperor of Rome from 193 to 211 C.E., brought a Crocotta from India to keep in his personal menagerie.
A Crocotta can imitate the voices of other animals — anything from birdsong to mooing cattle to human speech. It uses a human voice to call shepherds out from their homes at night so it can attack them and prey on them.
If the shadow of a Crocotta should fall across any animal, such as a dog, that animal will be rendered mute. The beast also has a petrifying gaze; anyone it fixes with its stare becomes paralyzed, completely unable to move or speak. The effect takes hours to wear off. Together, these two attributes allow a Crocotta to enter a human settlement in silence and go about its hunting without raising an alarm.
Some authors believe the Crocotta is a cross between a dog and a wolf, or perhaps between a hyena and a lion. Its teeth are tremendously strong — capable of piercing thick metal — and it can digest nearly any substance. It is fond of carrion, and is known to dig human corpses out of graves to feed upon them.
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в словацком фолькоре женский дух-хранитель золота и сокровищ, расположение которых может рассказать человеку в обмен на его ребёнка
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