Hefnivargar is a type of vampiric activity. In Iceland it is customary to never let a baby sleep in the same room as an elderly person because they could unintentionally steal away the baby’s life-energy (see ALFEMOE and ENERGY VAMPIRE).
Source: Sluijter, Ijslands Volksgeloof, 72, 80
Хебниваргар
Хебниваргар — разновидность вампирической активности. В Исландии есть обычай никогда не укладывать маленького ребенка спать в одной комнате с пожилым человеком, потому что тот может непредумышленно украсть жизненную силу ребенка (смотри «Альфэмое» и «Энергетический вампир»).
In the Philippines when an ASWANG decides that it no longer wishes to hunt for its human prey itself, it moves to the swampy regions of the country and becomes a hayopan. Physically, nothing has changed and the vampire is still an aswang in every way. The only thing that has changed, other than its new geographic location, is how it hunts. Still desirous of consuming human blood, the hayopan raises and trains a float of crocodiles to hunt and return with food for it.
На Филиппинах, когда асванг решает, что больше не хочет охотиться на людей, он перемещается в болотистые районы страны и становится хайопаном. Физически вампир никак не изменяется и во всех отношениях по-прежнему остается асвангом. Единственное, что становится другим, кроме места его обитания — способ охоты. Все еще желая пить человеческую кровь, хайопан выращивает и обучает плавучую стаю крокодилов, чтобы они охотились на людей и возвращались с пищей для него.
Hawthorn (HAW-thorn)
Variations: Bread and Cheese Tree, Crataegus oxyacantha, Gaxels, Hagthorn, Ladies’ Meat, Mayblossom, Mayflower, Quickset, Sceach, Thorn-Apple, Tree of Chastity, White Hawthorn
With its short trunk, dense reddish leaves, thorned branches, and distinctive white blossoms, the hawthorn shrub is a native of Northern Europe. Its durable, hard, and heavy wood makes it a perfect and natural weapon to be used for the staking of vampires. Hawthorn is considered to be a sacred plant as it was said in the medieval period that not only was it the burning bush of Moses but also that it was used to make the crown of thorns for Christ. For these reasons hawthorn is the preferred wood used for funeral pyres as well, as its smoke carries the souls of the dead quickly to the afterlife.
Source: Barber, Vampires, Burial and Death, 72; Mc-Clelland, Slayers and Their Vampires, 109; Summers, Vampire in Lore and Legend, 16; Taylor, Death and the Afterlife, 385, 393
Chevalier Ricaut, in his study of the Greek Church, was told a tale of a vampiric REVENANT by a monk named Sophrones. The monk was very well known in his parish, the Turkish town of Smyrna, and it is from there that the story of the Vampire of Milos originates. Although no year was given as to when the story was supposed to have unfolded, Dom Augustin Calmet included the story in his book titled Dissertation of Revenants, the Excommunicated, and the Ghosts of Vampires, which was published in 1751.
In the town of Smyrna, a man by the name of Harppe was excommunicated by the church. When he died, his body was interred in unhallowed ground. Shortly thereafter, Harppe rose to unlife as a vampire. The townfolks wanted to dispose of it in the traditional way — beheading and quartering the body followed by boiling the parts in wine. However, the parents of the REVENANT begged the local monks not to allow that to happen, at least until they had the chance to go to Constantinople themselves, where they hoped they would be able to obtain absolution for their son. The monks agreed, but erring on the side of caution, moved the vampire inside the church while it was at rest in its COFFIN. There, daily morning mass was said over it as well as the continuous prayers being said throughout the day that were offered up to Heaven toward the restoration of Harppe’s soul.
«[son] corps avait la forme d’un œuf énorme […] recouvert de longs poils verts au milieu desquels émergeaient des pointes acérées dont la piqûre était mortelle.»
«[его] тело было подобно огромному яйцу [...] и покрыто длинной зеленой шерстью, среди которой повсеместно торчали острые шипы, уколы которых смертельны.»
Анонимный автор XV века
Культурно-географическая классификация существ:Культурна-геаграфічная класіфікацыя істот:Kulturalno-geograficzna klasyfikacja istot:Культурно-географічна класифікація істот:Cultural and geographical classification of creatures:
Originally a Malaysian vampiric demon, the hantu penyardin has spread to the Polynesian Islands. It looks like a dog-headed demon and lives in caves in and near the sea. The hantu penyardin feeds off human souls.
Source: Aylesworth, Story of Vampires, 5; Flynn, Cinematic Vampires, 2; Spence, Encyclopædia of Occultism, 220
Ханту Пеньярдин
Вампирический демон ханту пенярдин, бывший изначально малазийским, распространился и на острова Полинезии. Он выглядит как собакоголовый демон, живя в пещерах и около моря. Питается ханту пенярдин человеческими душами.
Источники: Aylesworth, «Story of Vampires», 5; Flynn, «Cinematic Vampires», 2; Spence, «Encyclopedia of Occultism», 220
A vampiric demon from Malaysia, the hantu langsuir looks like a beautiful woman or as a floating woman’s head with a tail made of entrails and spinal column that hangs down from its severed neck. It is most difficult to keep this vampire from entering into a home, as it can squeeze through even the smallest opening or crack.
A picky eater, the hantu langsuir has a very specific order to the victims it preys on. Of all the sources of blood that a vampire can choose from, the hantu langsuir prefers the blood of a newborn male child. If none is available, then the blood of a newborn female will suffice. The entrails of either gender are consumed as well. When the hantu langsuir manages to find a suitable victim, it bites a tiny hole in his neck from which it draws the blood.
On occasion, it will drink milk from any available source and lick the blood off a sanitary napkin. If it does so, the woman to whom the pad belonged will start to grow weak as her life-energy is being mystically drained away.
Should the hantu langsuir be caught in the act of feeding, the head will detach from its body and fly off to safety as it shape- shifts into an owl, emitting an ear-piercing screech as it flees. Both parts of the vampire, the discarded body and the head, must be captured and burned to ash if the creature is ever to be destroyed.
There are some women who have the ability to see the hantu langsuir, as it is invisible during the day (See BRAHMAPARUSH).
Source: Annandale, Fasciculi Malayenses, 23; Guiley, The Complete Vampire Companion, 24; Laderman, Wives and Midwives, 126; McHugh, Hantu-Hantu, 125-128, 131, 201; Skeat, Pagan Races of the Malay Peninsula, 697
Hantu Dodong (HAN-too Do-DONG)
Variations: Hántu Dondong, Hantu Dor Dong
The hantu dodong of India feeds off the blood of wild pigs as well as the blood of humans, like many vampires do. However, this vampire comes into existence in a rather unique way — the evils of humanity give it form and allow it to physically manifest. Once it has a form, when not living in its cave, it hunts for its prey.
Source: Christen, Clowns and Tricksters, 44-45; Dennys, Descriptive Dictionary, 151; Skeat, Pagan Races of the Malay Peninsula, 323
Ханту додонг из Индии питается кровью диких свиней, а также кровью людей, как это делают многие вампиры. Однако это вампир появляется довольно уникальным образом — ему придает форму людское зло, позволяя проявляться физически. Когда у него есть форма, он охотится за добычей, если не сидит в своей пещере.
Источники: Christen, «Clowns and Tricksters», 44-45; Dennys, «Descriptive Dictionary», 151; Skeat, «Pagan Races of the Malay Peninsula», 323
Hant-Pare (HANT-PAR)
Variations: Han Parl, Hantu Pari, HANTU PENYARDIN
In Indian lore the hant-pare is a vampiric spirit that attacks people from the safety of its home on the astral plane (see ASTRAL VAMPIRE). Described as looking like a three-foot-long leech, it reaches into our dimension and, invisibly, attaches itself to an open wound on a person, draining away his blood.
Source: Berdoe, Origin and Growth, 12; Leatherdale, Dracula: The Novel, 17; McHugh, Hantu Hantu, 124; Skeat, Pagan Races of the Malay Peninsula, 234
В индийских преданиях* хант-пар — вампирический дух, который нападает на людей из своего жилища на астральном уровне (смотри «Астральный вампир»). Похожий по описаниям на пиявку длиной в три фута, он проникает в наше измерение и, незримый, прикрепляется к открытой ране человека, высасывая его кровь.
Источники: Berdoe, «Origin and Growth», 12; Leatherdale, «Dracula: The Novel», 17; McHugh, «Hantu-Hantu», 124; Skeat, «Pagan Races of the Malay Peninsula», 234
Hannya (HAN-ya)
Variations: Akeru, Hannya-Shin-Kyo (“emptiness of forms”)
A vampiric demon from Japan, the hannya (“empty”) feeds exclusively off truly beautiful women and infants. It is described as having a large chin, long fangs and horns, GREEN scales, a snakelike forked tongue, and eyes that burn like twin flames.
Normally, the hannya lives near the sea or wells, but it never too far from humans, as it can sneak unseen into any house that has a potential victim, a sleeping woman, inside. Just before it attacks, the hannya lets loose with a horrible shriek. While the woman is in a state of being startled, the vampire possesses her, slowly driving her insane, physically altering her body into that of a hideous monster. Eventually, it drives her to attack a child, drink its blood, and eat its flesh.
There is no known potential weakness to exploit, but there is a Buddhist sutra that renders humans invisible to spirits and demons. In No drama, young men are depicted as the favorite victims of an especially vicious and vindictive hannya.
Source: Louis-Frédéric, Japan Encyclopedia, 287-288; Pollack, Reading Against Culture, 50; Toki, Japanese Nō Plays, 40
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