О каждом в отдельности

Grobnik. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Grobnik (GRUB-nic)
Variations: Gromlik

In the Kukush, Ohrid, and Struga districts of Bulgaria, there is a vampiric REVENANT known as a grobnik (“of a grave”). It is created when either a person is strangled to death or is simply predisposed to becoming a vampire. After the body is buried, for the first nine days, the vampire is an invisible spirit. It is capable of only pulling off small pranks. Then, after 40 days, it can leave its grave and pass itself off as a human who has only one nostril. The only other telltale sign that it is not human is that its shadow will have sparks in it. The grobnik is very dense and strong, and it feeds on cattle, draining off their blood, and consumes the carcasses of animals it can find. Talismans can be worn to ward off the vampire, but if it can be captured and destroyed, all the better, as left unchecked, it will destroy all the cattle in a village. Once it is caught, it must be tied to a pyre of thorn bushes and burned to ash. If the vampire is detected during its first nine days of unlife, a DJADADJII can be hired to bottle it (see BOTTLING).

Source: Georgieva, Bulgarian Mythology, 95; Gypsy Lore Society, Journal of the Gypsy Lore Society, 131; Perkowski, Vampires of the Slavs, 206

Groac’h. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Groac’h (Grow-LICH)
Variations: Grac’h

In the Breton region of France comes Groac’h, a vampiric fay that looks to be a beautiful woman. Groac’h lives deep in the woods; although she will venture out to find children so that she may eat their flesh, she oftentimes finds herself having to protect her treasure from men who come seeking to steal it. Using her beauty to entice a man into letting his guard down, she seduces him, then suddenly attacks, draining him of his blood.

There is a story of a young man named Houran Pogamm. He went out into the world to seek his fortune so that he could afford to marry his love, a maiden named Bellah Postik. Houran had heard that that there was a beautiful yet evil woman named Groac’h who lived on the Isle of Lok. It was said that the woman had a large fortune hidden there. Houran traveled to the island and soon came across Groac’h. She took particular delight in capturing young men and finding new ways of imprisoning them, as she believed herself too clever to ever be caught or tricked. Houran she transformed into a toad. Fortunately for the young couple, Bellah came to rescue her love. She was able to outsmart Groac’h, trap her under a net, and push her into a deep hole that was then plugged with a large boulder. Once Groac’h was imprisoned, the spell was broken, Houran was restored, and the treasure was revealed to them.

Source: Breton Legends, Breton Legends Translated, 132-149; Krappe, Balor with the Evil Eye, 44-46, 77-79; Lang, Lilac Fairy Book, 315-326; Markale, Women of the Celts, 128, 228, 230

Grendel. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Grendel (GREN-del)

Grendel, the monster from the legendary epic saga Beowulf, is often overlooked in vampiric lore, but in truth it is a vampiric creature. In the saga, Grendel is a descendant of Cain; a gigantic monster, he is half man and half water troll. At night he would leave his watery cave, located in Dark Lake, and attack the men of King Hrot’s court and all who served him. Grendel would rip them apart with his bare hands, drinking their blood and eating their flesh. A vicious warrior already, he was rendered impervious to swords by a spell cast upon him by his mother, a witch. His only pleasure is killing. Beowulf is asked by the king to slay the beast, which the hero does, by ripping off one of his arms in a wrestling match.

If the story of Beowulf and his encounter with Grendel sounds familiar, it should. It is similar to many ancient Norse stories regarding the vampiric REVENANTS known as DRAUGE and DRAUGR. Both of these vampires are described as being large and exceptionally strong, as Grendel was. Both vampires were able to kill a man in a single swipe, as Grendel did. The DRAUGE was created by magic, and Grendel was protected by the witchcraft his mother placed on him. The DRAUGE was re-imagined when Christianity was introduced; the story of Beowulf was written during the time when the old religion was giving way to the new. DRAUGR wanted what they had in life — warmth, food, and family; and since they could not have it, they got what pleasure they could through death and destruction. Grendel, who also had none of those things, only found pleasure in killing as well. Neither a DRAUGR nor Grendel could be harmed by mere weapons. A DRAUGR could only be defeated by a hero in a wrestling match, which was exactly how Grendel was defeated.

Бендит-и-Мамай

Бендит-и-Мамай

Бендит-и-Мамай — название эльфов в Гламорганшире, традиционном графстве

Культурно-географическая классификация существ: Культурна-геаграфічная класіфікацыя істот: Kulturalno-geograficzna klasyfikacja istot: Культурно-географічна класифікація істот: Cultural and geographical classification of creatures:
Ареал обитания: Арэал рассялення: Areał zamieszkiwania: Ареал проживання: Habitat area:
Псевдо-биологическая классификация существ: Псеўда-біялагічная класіфікацыя істот: Pseudo-biologiczna klasyfikacja istot: Псевдо-біологічна класифікація істот: Pseudo-biological classification of creatures:
Физиологическая классификация: Фізіялагічная класіфікацыя: Fizjologiczna klasyfikacja: Фізіологічна класифікація: Physiological classification:

Гроган

Гроган

Согласно шотландскому и ирландскому фольклору, Гроган — это один из трудолюбивых домашних дух

Псевдо-биологическая классификация существ: Псеўда-біялагічная класіфікацыя істот: Pseudo-biologiczna klasyfikacja istot: Псевдо-біологічна класифікація істот: Pseudo-biological classification of creatures:
Физиологическая классификация: Фізіялагічная класіфікацыя: Fizjologiczna klasyfikacja: Фізіологічна класифікація: Physiological classification:

Уриск

Уриск

Согласно шотландскому фольклору, Уриск — это что-то вроде брауни, тольк

Культурно-географическая классификация существ: Культурна-геаграфічная класіфікацыя істот: Kulturalno-geograficzna klasyfikacja istot: Культурно-географічна класифікація істот: Cultural and geographical classification of creatures:
Псевдо-биологическая классификация существ: Псеўда-біялагічная класіфікацыя істот: Pseudo-biologiczna klasyfikacja istot: Псевдо-біологічна класифікація істот: Pseudo-biological classification of creatures:
Физиологическая классификация: Фізіялагічная класіфікацыя: Fizjologiczna klasyfikacja: Фізіологічна класифікація: Physiological classification:

Груагахи

Груагахи

О груагахах было написано много, и из всего богатства сведений, собранных Дж.Ф.Кэмпбеллом и Дж.Г.

Физиологическая классификация: Фізіялагічная класіфікацыя: Fizjologiczna klasyfikacja: Фізіологічна класифікація: Physiological classification:
Вымышленные / литературные миры: Выдуманыя / літаратурныя сусветы: Wymyślone / literackie światy: Вигадані / літературні світи: Fictional worlds:

Глаштиг

Глаштиг

Собирательный персонаж шотландского фольклора, включенный Дж.Ф.Кэмпбеллом в разряд фуат.

Культурно-географическая классификация существ: Культурна-геаграфічная класіфікацыя істот: Kulturalno-geograficzna klasyfikacja istot: Культурно-географічна класифікація істот: Cultural and geographical classification of creatures:
Ареал обитания: Арэал рассялення: Areał zamieszkiwania: Ареал проживання: Habitat area:
Физиологическая классификация: Фізіялагічная класіфікацыя: Fizjologiczna klasyfikacja: Фізіологічна класифікація: Physiological classification:

Green Ogress. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Green Ogress (GREEN OH-griss)

In France, there is a type of vampiric fay called a green ogress who appears to men as a supernaturally beautiful woman. Using its feminine guiles, it lures a man into sexual intercourse, during which it drains him of his blood. Like all of her kind, the green ogress is susceptible to iron.

Source: Lang, Blue Fairy Book, 61-63; MacDonald, Storyteller’s Sourcebook, 119; Moilanen, Last of the Great Masters, 60; Sue, Mysteries of Paris, 8, 11-12

Зеленая огресса

Во Франции есть вид вампирической феи, под названием зеленая огресса, которая показывается мужчинам как невероятно красивая женщина. Используя свои женские уловки, она соблазняет мужчину на половой акт, во время которого высасывает его кровь. Как и все в ее роду, зеленая огресса чувствительна к железу.

Источники: Lang, «Blue Fairy Book», 61-63; MacDonald, «Storyteller’s Sourcebook», 119; Moilanen, «Last of the Great Masters», 60; Sue, «Mysteries of Paris», 8, 11-12

Green. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Green

The color green has played a part in Celtic and Chinese vampire lore from early beginnings. Usually in their stories, if green is mentioned as being the color of someone’s clothing or HAIR, it is something of an early indicator to the listener or reader that the person is in fact some sort of vampire. Lamps are narrated as suddenly burning with a green flame when a vampire enters a room. This ancient custom has found its way into modern storytelling; H.P.Lovecraft, Edgar Allan Poe, and Bram Stoker have all used this color to point out the undead to their readers (see UNDEATH).

Some vampires known for their green clothes, HAIR, or skin are the BANSHEE, BAOBHAM SITH, CH’ING SHIH, DUENDES, DUS, GIANG SHI, GLAISTIG, GWRACH Y RHIBYN, HAMEH, HANNYA, KAPPA, KARASU TENGU, LANGSUIR, MASAN, RUSALKA, SAMODIVA, TOYOL, VETALA, and the VODYANIK.

Source: Bush, Asian Horror Encyclopedia, 96; Davidson, Roles of the Northern Goddess, 137, Kanellos, Handbook of Hispanic Cultures, 235; MacKillop, Dictionary of Celtic Mythology, 30; Thompson, Studies of Chinese Religion, 91

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