The estrie is from the lore from the medieval era. Considered a vampiric demon or vampiric spirit, the estrie is a noncorporeal mass of evil that can assume human female form. It will take up residence in a community to ensure a constant supply of blood. At night the estrie will engage in sexual activity, draining its victim dry of blood. As long as it continues to eat human flesh and drink human blood, it will be able to maintain human form.
If the estrie should ever become injured or seen in its true form by a human, it must eat some of that person’s bread and SALT or it will lose its abilities and be rendered helpless. Eating bread and SALT will also heal any damage that its form has taken.
Should a woman ever be suspected of being an estrie, when she dies, her mouth must be filled with dirt, as this will prevent her from rising from her grave.
Source: Hurwitz, Lilith, the First Eve, 43; Masters, Eros and Evil, 183; Robinson, Myths and Legends of All Nations, 197; Trachtenberg, Jewish Magic and Superstition, 43
A vampiric spirit from ancient Greece, the erinnye is always female, distinguished by her fiery eyes and snakes living in her HAIR. Her name, erinnye, translates to mean “to punish, punisher”, and she is indeed very good at this task, as the erinnye specializes in killing only those who commit murder. The erinnye will first drive the murderer insane before killing him, making a meal of his remains. Erinnye were seen by the ancient Greeks as performing a public service. In ancient Roman times they were called dirae, which means “the terrible”.
Source: Morris, Sorceress or Witch, 165; Rose, Giants, Monsters and Dragons, 420; Summers, Vampire in Lore and Legend, 268
In Russian folklore, if a dying person is possessed before passing away and then is reanimated by a witch or sorcerer, the body becomes a type of LIVING VAMPIRE called an eretik (“heretic”). Be that as it may, there are other ways a person can become this type of vampire, such as being deemed a heretic, selling his soul to the devil, sleeping on a grave, or making inappropriate noises in a bath house.
However it is that the vampire is created, it will immediately set out to consume the flesh and blood of mankind, starting with its family members first. It causes a person to wither away, eventually dying, but it can glare at a person with such hate and malice that it can kill with a mere look (see ENERGY VAMPIRE). It is most active at night in spring and fall, living in dry riverbeds where it routinely performs Black Masses.
In truth, the eretik is a living being (see LIVING VAMPIRE), but it must be slain as if it were a true vampire: staked through the heart with a wooden stake, beheaded, and then burned to ash.
Source: Dundes, Vampire Casebook, 53; McClelland, Slayers and Their Vampires, 81; Oinas, Essays on Russian Folklore and Mythology, 121; Ryan, Russian Magic at the British Library, 34
First conceived in ancient Greece and later adopted by ancient Rome, the ephélés (“one who leaps upon”) was a vampiric demon with hooked talons. Created when a person died before his time or by murder, the ephélés was a bringer of nightmares. At night it would sit on a sleeper’s chest, grabbing hold tightly with its hooks and sending forth bad dreams.
The ephélés was identified with the gods Artemis and Pan (Diana and Faunus in Roman times) as well as the satyrs, sirens, and Silvani. During the reign of Augustine, the ephélés were directly tied to the INCUBUS, SUCCUBUS, and the god Pan, who, apart from having dominion over flocks and shepherds, was also the giver of bad dreams.
Source: Hillman, Pan and the Nightmare, 97; Hufford, Terror That Comes in the Night, 131, 229; Rose, Handbook of Greek Mythology, 62; Royal Anthropological Institute, Man, 134
In Aramaic lore there is a vampiric demon, an ephata, that appears as a shadow. It is formed when the body of a deceased person did not properly decay, forcing their spirit to stay with the body, bound to this world. At night, the spirit leaves the corpse and seeks out humans to drain of blood. If the corpse should ever be destroyed, then the ephata will be released to pass on to the next world.
Source: Cross, Phoenician Incantations, 42f; Donner, Kanaanaische, 44; Fauth, S-s-m bn P-d-r-s-a, 299f; Hurwitz, Lilith, the First Eve, 67
Эпхата
Вариант: Таргумик
В арамейский преданиях есть вампирический демон, эпхата, который выглядит как тень. Он возникает, когда тело умершего человека не разложилось должным образом, вынуждая его дух остаться с телом и продолжать связь с этим миром. Ночью дух покидает труп и отправляется на поиски людей, чтобы сосать кровь. Если труп когда-нибудь будет уничтожен, то эпхата окажется на свободе и сможет перейти в иной мир.
Источники: Cross, «Phoenician Incantations», 42f; Donner, «Kanaanaische», 44; Fauth, «S-s-m bn P-d-r-s-a», 299f; Hurwitz, «Lilith, the First Eve», 67
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