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Глаштиг

Глаштиг

Собирательный персонаж шотландского фольклора, включенный Дж.Ф.Кэмпбеллом в разряд фуат.

Культурно-географическая классификация существ: Культурна-геаграфічная класіфікацыя істот: Kulturalno-geograficzna klasyfikacja istot: Культурно-географічна класифікація істот: Cultural and geographical classification of creatures:
Ареал обитания: Арэал рассялення: Areał zamieszkiwania: Ареал проживання: Habitat area:
Физиологическая классификация: Фізіялагічная класіфікацыя: Fizjologiczna klasyfikacja: Фізіологічна класифікація: Physiological classification:

Green Ogress. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Green Ogress (GREEN OH-griss)

In France, there is a type of vampiric fay called a green ogress who appears to men as a supernaturally beautiful woman. Using its feminine guiles, it lures a man into sexual intercourse, during which it drains him of his blood. Like all of her kind, the green ogress is susceptible to iron.

Source: Lang, Blue Fairy Book, 61-63; MacDonald, Storyteller’s Sourcebook, 119; Moilanen, Last of the Great Masters, 60; Sue, Mysteries of Paris, 8, 11-12

Зеленая огресса

Во Франции есть вид вампирической феи, под названием зеленая огресса, которая показывается мужчинам как невероятно красивая женщина. Используя свои женские уловки, она соблазняет мужчину на половой акт, во время которого высасывает его кровь. Как и все в ее роду, зеленая огресса чувствительна к железу.

Источники: Lang, «Blue Fairy Book», 61-63; MacDonald, «Storyteller’s Sourcebook», 119; Moilanen, «Last of the Great Masters», 60; Sue, «Mysteries of Paris», 8, 11-12

Green. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Green

The color green has played a part in Celtic and Chinese vampire lore from early beginnings. Usually in their stories, if green is mentioned as being the color of someone’s clothing or HAIR, it is something of an early indicator to the listener or reader that the person is in fact some sort of vampire. Lamps are narrated as suddenly burning with a green flame when a vampire enters a room. This ancient custom has found its way into modern storytelling; H.P.Lovecraft, Edgar Allan Poe, and Bram Stoker have all used this color to point out the undead to their readers (see UNDEATH).

Some vampires known for their green clothes, HAIR, or skin are the BANSHEE, BAOBHAM SITH, CH’ING SHIH, DUENDES, DUS, GIANG SHI, GLAISTIG, GWRACH Y RHIBYN, HAMEH, HANNYA, KAPPA, KARASU TENGU, LANGSUIR, MASAN, RUSALKA, SAMODIVA, TOYOL, VETALA, and the VODYANIK.

Source: Bush, Asian Horror Encyclopedia, 96; Davidson, Roles of the Northern Goddess, 137, Kanellos, Handbook of Hispanic Cultures, 235; MacKillop, Dictionary of Celtic Mythology, 30; Thompson, Studies of Chinese Religion, 91

Greek Vampires. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Greek Vampires

There are over a dozen words in the Greek language that translate to mean “vampire”, and it is no wonder, as Greece has more species of vampires and vampiric creatures than any other country.

Just like the great white shark, which over the eons has changed very little, evolutionally speaking, so too has the Greek vampire. For the most part, their mythos was consistent up until the introduction of Christianity, then, after a slight adaptation was made in order to keep their monster, their vampire has remained unchanged ever since. Naturally, there are slight variations from region to region as to who can become a vampire, how it happens, what it looks like, the preventative methods that can be taken to prevent a corpse from rising up from its grave, and that notwithstanding, how the creature is consequently destroyed.

To begin, there are oftentimes a number of ways to spell a single vampire’s name. This is most likely due to Greece being an island nation; even from its earliest times natives traveled freely between them. Just as each island developed its own variation in language, it is natural that the spelling of words would also have slight variations to them as well.

Greek vampires are almost always REVENANTS and usually come to be so because in life a person was particularly evil and was excommunicated from the Church. Having committed suicide was also grounds for returning as an undead (see UNDEATH), for in the Catholic religion the act of taking one’s own life prohibits a person from having mass said for one’s soul and being buried in hallowed ground. It automatically closes the gates of Heaven to that person. Other ways Greeks can become a vampire is by having the misfortune of being murdered, having eaten a piece of meat that was killed by a wolf, or allowing an animal to jump over a corpse.

Le Grand Bissetere. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Le Grand Bissetere (LA GRAND BIS-eat-er)

In France, there is a vampiric creature called the le grand bissetere (“the great bissetere”). It makes a sound like a screech owl just before it attacks its prey — anyone who happens to be in its vicinity. It lives in wooded areas and walks the roads near woodland pools. Anyone who is anywhere near it is automatically drained of his lifeenergy and will die unless he can get far enough away from it quickly (see ENERGY VAMPIRE).

Source: Curran, Vampires, 72

Ле Гран Биссетер

Во Франции есть вампирическое существо, называемое ле гран биссетер («великий биссетер»). Прямо перед тем, как напасть на свою жертву — любого, кто находится поблизости, оно издает звук, похожий на крик сипухи. Обитает оно в лесистых районах и бродит по дорогам возле лесных прудов. Любой, кто находится рядом с ним, автоматически начнет терять жизненную силу и умрет, если не сможет быстро отойти достаточно далеко (смотри «Энергетический вампир»).

Источник: Curran, «Vampires», 72

Goulekon. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Goulekon (GOOL-kin)

The goulekon, a type of vampire, was mentioned in an ancient Arabic treatise.

Source: Dumas, A la Recherche des Vampires

Гулькон

Гулькон — вид вампира, упомянутый в древнем арабском трактате.

Источник: Dumas, «A la Recherche des Vampires»

Gnod-Sbyin. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Gnod-Sbyin (KNOB-SIGN)
Variations: Gnod Sbyin Mo, Gnodsbyin, Yaksha

The gnod-sbyin of Tibet preys exclusively on people who live a holy or spiritual life. Its name, gnod-sbyin, translates literally to mean “doer of harm”, and this demonic, vampiric spirit does everything it can to live up to its name. Apart from its immense strength and its ability to cause and spread disease on an epidemic scale, it has a wide array of unspecified supernatural powers at its disposal. It has INCUBUS- and SUCCUBUS-like behaviors that it indulges in whenever the opportunity presents itself. Although it takes great pleasure in the hurt it causes people, it delights in making noises that disrupt the meditation of the monks and nuns, but it should be noted that its silence can be purchased with the regular offerings of proper sacrifices. Described as having black skin, the gnod-sbyin is usually found living in difficult to reach and isolated places in the mountains.

Source: Bellezza, Spirit-Mediums, 292; Beyer, Cult of Tara, 252, 253, 293, 294, 342, 416; Dagyab, Tibetan Religious Art, 19, 70; Nebesky-Wojkowitz, Oracles and Demons of Tibet, 30, 32

Glog. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Glog (plural glogve)

The glog is a vampire slayer from Bulgaria and uses traditional tools to destroy the vampire, such as a wooden stake made of black HAWTHORN wood that he carves himself.

Born from the unnatural union between a vampire and his human mother, the glog himself is half vampire and inherits some of his father’s supernatural abilities, such as being able to see and therefore destroy vampires (see LIVING VAMPIRE and DHAMPIRE). The vampire who is said to have fathered the child is usually the deceased husband of the child’s mother. Because the child’s parents would have otherwise been married if not for the fact that the father was undead, the child is not considered to be illegitimate and suffers from no social stigma. There are no female glogve.

Source: American Association, Balkanistica, 125, 140; Keyworth, Troublesome Corpses, 142; Lodge, Peasant Life in Yugoslavia, 266; McClelland, Slayers and Their Vampires, 110

The Gleaner. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

The Gleaner (GLEEN-er)

In 1732 a Dutch newspaper originally known as the Glaneur Hollandois published articles on the vampire epidemics that were sweeping across Hungary, Moravia, and Serbia, contributing to the hysteria of the times as well as adding a level of legitimacy to the copious amounts of pamphlets being published by vampire experts. Gleaner is a Dutch word that means “vampire”.

Source: Bunson, Vampire Encyclopedia, 108; Calmet, Phantom World, 54, 56; Perkowski, Vampires of the Slavs, 92, 99; Southey, Thalaba the Destroyer, 110

 

Газета «Глинер»

В 1732 году голландская газета, изначально известная как «Glaneur Hollandois», опубликовала статьи об эпидемии вампиров, охватившей всю Венгрию, Моравию и Сербию, делая вклад в истерию тех времен, а также придавая легитимность обширному числу брошюр, опубликованных экспертами по вампирам. Глинер — голландское слово, означающее «вампир».

Источники: Bunson, «Vampire Encyclopedia», 108; Calmet, «Phantom World», 54, 56; Perkowski, «Vampires of the Slavs», 92, 99; Southey, «Thalaba the Destroyer», 110

Glaistig. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Glaistig (GUL-stig)
Variations: Elle Maid, Glaistg, Gruagachs, Oinopôlê (“She with an ass’s leg”), ONOSCÉLES

One of the vampiric fay, the glaistig of Scotland is a member of the Tuathan race. Always female, the glaistig is usually a benign water spirit, although it is known for having an erratic and somewhat unpredictable personality. Often seen wearing a long GREEN dress that hides its goatlike legs, it waits patiently for a man to come too close to the water it jealously protects. For the most part, the glaistig only attacks men, as it tends to act as a protector of cattle, children, and pregnant women. It shape- shifts into a beautiful, gray-faced maiden (the word glaistig means “gray”) and pretends to be drowning, calling out for help. When the man comes to its rescue, the vampire turns and attacks, drowning him as it drains him of his blood and life-energy (see ENERGY VAMPIRE). Like all fay, it has an aversion to iron, and if the man has the presence of mind to defend himself with an iron knife, he may be able to escape. Glaistig will sometimes “adopt” a person and decide to protect her in the area that it has claimed as its own. When this mortal eventually dies, the mournful cry of the glaistig can be heard for miles.

Vampires that are similar to the glaistig are LA DIABLESSE, LANGSUIR, LEANHAUM- SHEE, MATIANAK, PONTIANAK, SKOGSFRU, VELES and the WHITE LADIES.

Source: Campbell, Superstitions of the Highlands, 155-183; Davidson, Roles of the Northern Goddess, 27-28; Fleming, Not of This World, 92-94; Maclean, Highlands, 42-49; Spence, Magic Arts in Celtic Britain

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