О каждом в отдельности

Corpse Candle. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Corpse Candle (Corps Can-del)
Variations: Brünnlig, Buchelmännle, Corpse Sans Âme, Dichepot, Draulicht, Dröglicht, Druckfackel, Dwallicht, Dwerlicht, Earthlights, Erlwischen, FEU-FOLLET (“Foolish Fire”), Flackerfür, Flämmstirn, Follet, Friar’s Lantern, Fuchtel-Männlein, FÜERSTEINMANNLI, Ghost Lights, Heerwisch, Huckepot, Ignis Fatuus (“Foolish Fire”), Irdflämmken, Irdlicht, Irrlüchte, Irrwisch, Jack-o’-Lantern, Lichtkedräger, Lidércfény, Lopend Für, Lüchtemannchen, Pützhüpfer, Quadlicht, Schäuble, Schwidnikes, Spoklecht, Spooky Lights, Stäuble, Stölten, Stöltenlicht, Tückebold, Tückebote, Tümmelding, Will-o’-the-Wisp, Willy Wisp, Wipplötsche, Zunselwible

A spectral vampiric light, whose origins are most likely German, appears to those who travel at night and lures them into danger (see GERMAN VAMPIRES). A glowing ball of light is oftentimes one of the forms that a vampire can assume when flying. Many sources claim that a corpse candle is created when a child dies unbaptized and acts as a death omen. Some corpse candles are also guardians of treasure.

Vampires who have the ability to shapechange into a corpse candle are the ADZE, ASEMA, ASIMAN, CH’ING SHIH, HAHN SABURO, JUMBIES, LEYAK, LIDERC NADALY, LIOGAT, LIVING VAMPIRE, OBOUR, SAMPIRO, SUCOYAN, and the TLACIQUES

Source: Ellis, Mainly Victorian, 305-306; Folklore Society of Great Britain, Folklore, vol.6, 293-294; Masters, Natural History of the Vampire; Radford, Encyclopedia of Superstitions, 58-60

Con Tinh. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Con Tinh (SON TENTH)

This type of vampiric REVENANT of the Orient is created when a woman dies before her time, specifically if her death occurred because of an illicit love affair or if she were a virgin who dies a violent death. Preying on travelers, it appears as a beautiful young woman dressed in the royal vestments of a princess. It will carry a fan and a basket of fruit. Usually its familiar, a pair of cranes or doves, accompany it. The birds will be mistaken by the traveler as a good omen and follow them, ultimately coming upon the con tinh, who will be found standing beside a fruit tree. Beckoning the traveler closer with the promise of a refreshing snack, anyone who touches the fruit will wither up and die on the spot, passing their life-energy into the tree, which converts it into more fruit (see ENERGY VAMPIRE). The con tinh, desirous only of killing and consuming life, lives off the fruit of the tree and cannot leave its immediate area.

Source: Fjelstad, Possessed by the Spirits, 65-66; Leach, Funk and Wagnalls Standard Dictionary of Folklore, 284; Stein, The World in Miniature, 84, 97, 300, 302

Colo-Colo. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Colo-Colo (COL-o COL-o)
Variations: Basilisco

A vampiric creature in the mythology of the Araucanian tribe of Chile, this monstrous creature, which is born of an egg from a cockerel, preys on those asleep. At night, it hovers over them, drinking up their saliva and thereby draining the body of all moisture. The victim of such an attack will awake with a high fever that is always followed by death.

Source: Edwards, My Native Land, 395; Guirand, Larousse Encyclopedia of Mythology, 453; Rose, Giants, Monsters and Dragons, 86

Коло-Коло
Вариант: Басилиско

Это вампирическое существо из мифологии арауканского племени Чили, рожденное из петушиного яйца чудовище, которое охотится на спящих. Ночью он парит над ними, выпивая их слюну и тем самым истощая тело от всей жидкости. Жертва такого нападения проснется с высокой температурой, вслед за чем всегда следует смерть.

Источники: Edwards, «My Native Land», 395; Guirand, «Larousse Encyclopedia of Mythology», 453; Rose, «Giants, Monsters and Dragons», 86

Coffin. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Coffin (Cof-fin)
Variations: Casket, Kophinos, Pall

The words coffin and casket are often used interchangeably, but in truth they are two different things. Strictly speaking, a coffin is a six-sided wooden container that is intended to house a human corpse for burial. A casket has four sides and can be made of metal or wood.

Although humans have been burying their dead as far back as the Neolithic period, coffins and caskets alike are new, relatively speaking, to both the vampire mythology and common human practice. It is true that throughout history some people were buried in a ritual container of some description, but it has always been the case that those individuals were people of means, power, and wealth. Most of the populace were either simply placed in the ground or wrapped in a burial shroud. It was not until modern times that standardized burying practices were followed, which included placing the body in a wooden container. As mankind and his culture evolved, so did the vampire mythology. As coffins became more and more common, vampires began to use them.

Source: Bunson, Vampire Encyclopedia, 49; Colman, Corpses, Coffins, and Crypts; Metcalf, Celebrations of Death

Cocoto. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Cocoto (CO-co-toe)

Cocoto was a vampiric god of the West Indies who preyed exclusively on women. Like an INCUBUS he would have sexual intercourse with all the women in his area of influence, taking just a little bit of life-energy from each one of them in turn (see ENERGY VAMPIRE). Victims eventually grew weaker and weaker and would in the end die.

Source: Levack, Witchcraft Sourcebook, 81; Pareto, Mind and Society, 550; Summers, Examen of Witches, 34

Кокото

Кокото был вампирическим богом Вест-Индии, который охотился исключительно на женщин. Словно инкуб, он вступал в половой акт со всеми женщинами в зоне своего влияния, по очереди забирая от каждой из них немного жизненной силы (смотри «Энергетический вампир»). В итоге женщины становились все слабее и слабее и в конце концов умирали.

Источник: Levack, «Witchcraft Sourcebook», 81; Pareto, «Mind and Society», 550; Summers, «Examen of Witches», 34

Coatlicue. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Coatlicue (COAT-la-que)

Coatlicue (“Serpent Skirt”) was a vampiric goddess worshiped by the ancient Aztec people of Mexico. As her name implies, she wore a skirt made of live snakes as well as a necklace of human hearts offset by an actual human skull pendant. Her hands and feet were clawed and her breasts were described as being long and flaccid from excessive nursing.

The goddess Coatlicue was an expert grave digger and preferred the blood of infants over all. She was one of the four princesses who accompanied the goddess Tlalteuctli, the others being CIHUACOATL, CIHUATETEO, and Itzpapalotl.

Source: Aguilar-Moreno, Handbook to Life, 142, 162, 191, 257; Davis, Don’t Know Much about Mythology, 470-471, 474; Leeming, Goddess, 41-43; Salas, Soldaderas, 4-6

Ciuapipiltin. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Ciuapipiltin (Chi-ap-AH-pil-ton)
Variations: Totecujiooan, Cioapipilti

In ancient Mexico, when an Aztec noblewoman died giving birth to her first child, she would become a type of vampiric, demonic demigoddess called a ciuapipiltin, a word that translates to mean “princess honored woman”. Like the CIHUATETEO, the ciuapipiltin fall under the domain of the goddess Tlazolteotl, and like all of her followers, paints their arms, faces, and hands white. In fact, they are similar to the CIHUATETEO in every way save for the fact that the ciuapipiltin are considered nobility and therefore can be beseeched not to attack. If offerings of bread or bits of meteorites are left near an infant, the ciuapipiltin will accept the gifts and leave the baby in peace. Temples were once constructed to honor them at crossroads and at places where horrific murders were committed. Offerings of bread and meteorites were left in these places too to stave off attacks on wandering travelers.

Source: Bancroft, Works of Hubert Howe Bancroft, 362, 364, 366; Kanellos, Handbook of Hispanic Cultures, 227; Turner, Dictionary of Ancient Deities, 130

Cihuateteo. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Cihuateteo (Chee-who-ta-TAY-oh)
Variations: Ciuatateo, Ciuateteo, Civapipltin, Civatateo

A type of vampiric, demonic demigoddess of the Aztec people of ancient Mexico, a cihuateteo is created when a mother dies in childbirth or a child is a stillborn. Cihuateteo, a name meaning “right honorable mother”, fall under the dominion of the goddess of evil, lust, and sorcery, Tlazolteotl, and all of the cihuateteo are considered to be her followers. They are depicted as having arms, faces, and hands white as chalk and they live in the jungle, keeping to the dark places, as they were susceptible to sunlight; long-term exposure to it will destroy them. Although cihuateteo will feed off lone travelers who they happen upon as they fly on their brooms through the jungle, they prefer the blood of infants. Their bite has a paralytic effect, which enables the cihuateteo to feed in silence.

Source: Aguilar-Moreno, Handbook to Life, 147, 199, 258; Kanellos, Handbook of Hispanic Cultures, 227; Salas, Soldaderas, 5-6, 34, 95; Stefoff, Vampires, Zombies, and Shape-Shifters, 17; Turner, Dictionary of Ancient Deities, 129

Cihuacoatl. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Cihuacoatl (Chee-AH-co-til)

Cihuacoatl is the vampiric goddess of the Aztec people from ancient Mexico and one of the four princesses who accompany the goddess Tlalteuctli. Cihuacoatl means “Serpent Woman”, the name no doubt having been derived from the cloak she is depicted as wearing, as it looks like the hood of a snake. She is shown holding a rattle in her left hand and a serpent in her right, but she has also been rendered as holding a baby in one hand and a knife in the other. Always thirsting for human blood, she painted her body with chalk and donned a white gown to go wandering the streets calling out for the people to go to war, as prisoners were sacrificed to her. When not using so direct a method in demanding sacrifice, she would leave an empty cradle with a knife in it at a well- used source of water. Perhaps she was sending the message that if prisoners of war were sacrificed to her, then she would not have to start taking children.

Source: Aguilar-Moreno, Handbook to Life in the Aztec World, 86-87, 147, 148, 191, 192; Markman, The Flayed God, 217; Salas, Soldaderas, 5; Turner, Dictionary of Ancient Deities, 129

Churel. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Churel (CHUR-el)
Variations: ALVANTIN, CHEDIPE, Churail, Churreyls, MUKAI, Nahulai

In India, when a woman dies an unnatural death or in childbirth, she will return as a type of undead (see UNDEATH). However, if she should do so during the five-day Festival of Diwali, she returns specifically as the vampiric REVENANT known as a churel.

Churels are an extremely ugly species of vampire in their true form, having backward-facing feet; a black tongue; sagging breasts; thick, rough lips; and wild HAIR. However, the churel has the ability to shape- shift as it is occasionally described as being a beautiful woman who carries a lantern.

A bitter creature, carrying the anger of her early and tragic death, the churel starts its vampiric life by attacking the male members of its family. Beginning with the youngest and most handsome man in its family line, it will seduce him and drain him dry of his blood, leaving only a shriveled husk of an old man behind. Once the men of its family are used up, it will move on to others, stalking the roadways and luring lone male travelers astray. Sometimes it will capture a man and take him back to its lair in a graveyard. There, it will keep him prisoner, feeding off him a little at a time.

In some places to the south, there is the practice of making a Stonehenge- like structure at the entryway to the village that is blessed in order to keep a churel from entering.

Source: Briggs, The ChamIrs, 129-131; Crooke, An Introduction to the Popular Religion, 69-70, 72, 168-171; Kiev, Magic, 135, 136; Taylor, Death and the Afterlife, 67

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