The ancient Aztec people of Mexico worshiped a vampiric goddess of agriculture named Itzapapalotl (“Obsidian Knife Butterfly”). She could shape-shift into a butterfly and was described as being a beautiful winged woman with jaguar claws on her fingertips and carrying a stone knife in her hand, the symbol of her personification as the ritual knife. Although she was not as bloodthirsty as other gods in her pantheon, she was slain by Mixcoatl with an arrow and her body burned to ash.

Source: Carrasco, Oxford Encyclopedia, 105; Lurker, Dictionary of Gods and Goddesses, 172; Sal, Soldaderas, 2; Vaillant, Aztecs of Mexico, 181

In Bulgaria, when a child born on a Saturday dies before it can be baptized, it will rise from its grave nine days after its burial as a vampiric REVENANT known as an istral (“lost heart”). It attacks livestock, killing five or more a night, by drinking their blood. Only a VAMPIRDZHIJA (“vampire hunter”) can slay it.

Source: Bryant, Handbook of Death, 99; Frazer, Leaves from the Golden Bough, 37; Keyworth, Troublesome Corpses, 68

In West Africa witches are known to disinter the bodies of those who have committed suicide (see AFRICAN VAMPIRE WITCH and VAMPIRIC WITCH). Through a magical ceremony, the witch cuts out the person’s tongue and embeds a wooden peg into his head, thus enslaving her construction, a zombielike REVENANT vampire known as an isithfuntela, into doing her bidding. It makes up for its lack of physical strength by having an array of abilities at its disposal, including shape-shifting into bats and rats and the power of hypnosis. Its most powerful ability is it can raise the dead and command them until the sun rises, after which the animated corpses will turn into dust.

The isithfuntela must feed off human blood to survive, but it is not strong enough to take a healthy person on its own. Rather, it uses its powers of hypnosis to make a person stand still while it drives a wooden peg into his brain, killing him. Then it feeds at its leisure from the corpse.

Wolves hate the isithfuntela and will rip it apart should a pack ever come across one. Otherwise, a stake driven through its heart or decapitation will destroy the construct.

Source: Hammond-Tooke, Bhaca Society, 287