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Drakus. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Drakus (DRA-cus)
In southern Bulgaria, in the Rhodope mountain region, the word drakus is used to describe a vampire.

Source: Georgieva, Bulgarian Mythology, 95; Mac-Dermott, Bulgarian Folk Customs, 67; McClelland, Slayers and Their Vampires, 104

Дракус

В Южной Болгарии, в районе Родопских гор, слово дракус используется для описания вампира.

Источники: Georgieva, «Bulgarian Mythology», 95; Mac-Dermott, «Bulgarian Folk Customs», 67; McClelland, «Slayers and Their Vampires», 104

Drakul. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Drakul (DRA-cool)
Variations: Dracul

In the Moldovan and Romanian languages the word drakul means “the dragon” or “demon nearly”, and it is used to describe a type of vampiric demon that possesses the body of a deceased person and animates it. Once the demon has possession of the corpse, it makes it walk around naked, carrying its COFFIN on its head while looking for humans to prey upon. Fortunately, if the burial shroud of the person is destroyed, the demon will lose its hold on the body.

Source: Andreescu, Vlad the Impaler, 183; McNally, In Search of Dracula, 21; Twitchell, Living Dead, 16

Дракул

В молдавском и румынском языках слово дракул означает «дракон» или «почти демон», и используется для описания вампирического демона, который овладевает телом умершего человека и оживляет его. Как только демон овладевает трупом, он заставляет его ходить по округе нагишом, неся свой гроб на голове, в поисках людей, на которых можно охотиться. К счастью, если погребальный саван мертвеца будет уничтожен, демон потеряет свою власть над телом.

Источники: Andreescu, «Vlad the Impaler», 183; McNally, «In Search of Dracula», 21; Twitchell, «Living Dead», 16

Dousheta. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Dousheta (SHETTA)
Variations: Opyri, Oupir

Bulgarian folklore claims that if a child dies before it can be baptized, then it will become a vampiric demon known as a dousheta.

Source: Bryant, Handbook of Death, 99; Georgieva, Bulgarian Mythology, 102; MacPherson, Blood of His Servants, 25

Душета
Варианты: Опири, Упир

Болгарский фольклор утверждает, что если ребенок умрет до крещения, он станет вампирическим демоном, известным как душета.

Источники: Bryant, «Handbook of Death», 99; Georgieva, «Bulgarian Mythology», 102; MacPherson, «Blood of His Servants», 25

Doppelsauger. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Doppelsauger (DOP-ool-saug-er)
Variation: Doppelgänger, Double Auger, Dubblesüger, Dubbelsuger

In eastern Germany, the Wends, who occupied the land between the Elbe and Oder Rivers, used the word doppelsauger to describe a vampire (see GERMAN VAMPIRE). Later the word was applied to the Germanic imagery of what a vampire was.

A doppelsauger is created when a mother allows her child to breast- feed long after it should have been weaned. Eventually the time will come when that person will one day be near death. When this happens, a gold coin must be placed in his teeth prior to his passing to prevent him from rising as an undead monstrosity (see UNDEATH). If the person dies before the coin is placed, then some sort of propping device must be employed to keep the chin from resting against the chest. This preventative method must be taken to see to it that the deceased does not rise up as a vampiric REVENANT. In either event, after the body has been removed from the home, the sill of the doorway must be removed and immediately replaced. This will prevent the vampire from being able to find and return to its old home.

If every preventative method was taken and still the deceased returns as a doppelsauger, it can still drain the life from its victims, starting first with its own family before moving on to others, without ever leaving its grave. When the vampire does leave its grave, it will look like a bloated corpse whose lips have not decomposed. It will drain the life essence from its victims through their nipples, occasionally biting them off (see ENERGY VAMPIRE).

The only way to destroy a doppelsauger is to strike it in the back of the neck with a spade. The creature will cry out in pain just before it falls over, finally at rest.

Dogrose. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Dogrose (Dog-rose)
Variations: Brier Hip, Brier Rose, Dog Berry, Eglantine, Gall, Hep Tree, Hip Fruit, Hogseed, Hop Fruit, “The Queen of Flowers”, Rose Hip, Sweet Brier, Wild Brier, Witches’ Brier

The dogrose shrub, found commonly in Europe and across Asia, is a bushy plant with small white or pink flowers and thorny branches. The folklore in these regions has woven this plentiful plant into their vampiric lore. Dogrose petals can be collected and thrown at a vampire, as the monster will then be mystically compelled to stop what it is doing and count the blooms. The petals are oftentimes strung together to make long garlands that are then wrapped around a COFFIN to mystically chain it shut, trapping the vampire within. A dogrose plant placed on top of a vampire’s grave will keep it from rising.

Source: Bostock, Natural History of Pliny, vol.6, 84; Gypsy Lore Society, Journal of the Gypsy Lore Society, 27; Hughes, Celtic Plant Magic, 63-64; Perkowski, Vampires of the Slavs, 176

Dogirs. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Dogirs (DOG-ers)

In the Egyptian village of Dabod there is a vampire that normally lives peacefully with its human neighbors called a dogirs. A type of vampiric spirit, it looks just like a human during the day but with a lump on its lower back. This lump is in truth the dogirs’ tail hidden under the skin. In its true form, which it can assume at night by rolling in ashes, the vampire looks like a werewolf with glowing eyes.

In 1929 the police of the village were called to conduct an official search for a dogirs. Law enforcement officials cited having a lump on a person’s back as grounds for arrest.

Source: American Anthropological Association, American Anthropologist, vol.69, 689; Beshir, Nile Valley Countries, 139; Grauer, The Dogri, 114-124

Dodelecker. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Dodelecker (Doe-DE-lic-er)
Variations: Dodeleker, NACHZEHRER

The dodelecker is a unique and interesting vampire. It is as aggressive as any of the vampires one can imagine; however, it lacks the coordination, manual dexterity, and speed to actually catch anything. Its cries of hunger can be heard as it lies in its grave, chewing on its burial shroud and its own body, struggling to free itself. If it ever manages to escape its tomb, the dodelecker innocuously shambles about, moaning and making whimpering noises as it feebly attempts to catch something. It would love to feed on fresh human flesh and blood, as most REVENANTs do, but because of its physical inability to successfully hunt, it is forced to settle for living a GHOUL-like lifestyle and consuming the rotting flesh it is able to find and scavage. If it were not for the fact that it is a plague carrier, it would be completely harmless. After nine years of nightly risings and wanderings, it will finally lie down in its grave and rise no more (see GERMAN VAMPIRES).

Source: Barber, Vampires, Burial, and Death, 95; Conway, Demonology and Devil-lore, 51-52; Guiley, Complete Vampire Companion, 25; Lindahl, Medieval Folklore, 1017

Dockele. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Dockele (DOC-el)
Variations: Alpdaemon, Dochje, Dockeli, Doggi, Toggeli

In the vampiric lore of Germany, the dockele is a vampiric creature similar to the ALP (see GERMAN VAMPIRES). It looks like a common house cat and it kills its victims by draining their blood through their mouth.

Source: Culebras, Sleep Disorders, 86; Magyar Tudományos Akadémia, Acta ethnographica, 34; Meyer, Vampires of Germany, 131, 134

Доккеле
Варианты: Альпдаэмон, Дохье, Доккели, Догги, Тоггели

В вампирическом фольклоре Германии доккеле — вампирическое существо, схожее с альпом (смотри «Германские вампиры»). Он похож на обычную домашнюю кошку и убивает своих жертв, высасывая кровь через рот.

Источники: Culebras, «Sleep Disorders», 86; Magyar Tudományos Akadémia, «Acta ethnographica», 34; Meyer, «Vampires of Germany», 131, 134

Djadadjii. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Djadadjii (DA-dad-gee)

In Bulgarian vampire lore there is a type of vampire hunter known as a djadadjii, who specializes in the destruction of a specific type of vampire called a KRVOIJAC. The djadadjii is an expert in the BOTTLING technique used to capture and destroy vampires. First he takes a bottle and baits it with blood. Next he carries it with him as he seeks out the vampire’s hiding place. As he searches, he uses the image of Jesus, the Virgin Mary, a saint, or a holy relic to flush the vampire out of its hiding place. When the icon starts to shake of its own accord in his hand, the vampire is near. The djadadjii will use his religious icon to herd the vampire into the bottle (see BOTTLING) and then quickly cork it and throw it in a blazing fire. The explosion of the bottle will be powerful enough to destroy the vampire within. If for some reason the djadadjii is unable to herd the vampire into the bottle, the creature will retreat into its corpse. Now the djadadjii must unearth the corpse, pierce its heart with thorns, and burn the remains in a fire fueled with HAWTHORN branches.

Source: Georgieva, Bulgarian Mythology, 98; Gregory, Vampire Watcher’s Handbook, 113; Ronay, The Dracula Myth

La Diablesse. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

La Diablesse (LA DEE-ah-bless)
Variations: Lajables

There is a vampiric spirit that exists in the folklore of France, and Trinidad and Tobago that tells of a beautiful vampiric woman wearing a large hat and carrying a fan. Known as La Diablesse (“Devil Woman”), it roams the quiet roads in the form of a woman wearing a long billowing dress to hide her one leg that ends in a cloven hoof.

Any man that La Diablesse meets, it will attempt to charm and lure off the path with sweet promises of a discrete indiscretion. If it succeeds, it will drain the man dry of his blood, leaving his nude body to be found up in a tree or atop a grave in a cemetery. More modern tellings of this vampire say it no longer is content to wander down seldom-used roads but rather has learned that it can slip relatively unnoticed into local celebrations to hunt for men.

Vampires that are very similar to La Diablesse are the LANGSUIR, LEANHAUM-SHEE, MATIANAK, ONOSCÈLES, PONTIANAK, SKOGSFRU, VELES and the WHITE LADIES.

Source: Besson, Folklore and Legends, 12; Cartey, The West Indies, 43; Jones, Evil in Our Midst, 122; Parson, Folk-lore of the Antilles, 75

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