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Ban Jhakri and Ban Jhakrini. Статья из «Призраки, чудовища и демоны Индии»

Ban Jhakri and Ban Jhakrini

This being occurs in the mythology of the Tamang people, many of whom reside in the Darjeeling District of West Bengal and the state of Sikkim, as well as in Nepal.

Ban Jhakri means “shaman of the forest” in Nepali. He is a Himalayan teacher-spirit who appears as a short (3-5 foot tall) dark-skinned ape-like man with large ears and matted golden dreadlocks. He usually goes about entirely naked, though he sometimes wears a skirt made of feathers. According to some, he is a small type of Yeti. There is disagreement as to whether there are many Ban Jhakris or only one.

Ban Jhakri is a nocturnal shapeshifter with the power to turn himself invisible. He can see well in the dark. Like other types of Yeti, he eats from the backs of his hands; but unlike them, Ban Jhakri is a vegetarian. He plays a golden frame drum, called a dhyangro.

Ban Jhakri searches for human children who are pure of heart and body and who show promising spiritual talents. Once he identifies such a child, he abducts him. He usually selects boys between the ages of six and ten, but there are a few stories of Ban Jhakri abducting girls as well.

Once the child has been captured, Ban Jhakri brings him to his lair to train him to become a shaman. This lair is a beautiful golden cave in the mountains. It is said to be a blissful place, where one has a view of the whole world.

But there is a complication. As long as the child stays in the cave, he is in danger of being eaten by Ban Jhakri’s wife, Ban Jhakrini.

Кокойона

Кокойона

Кокойона — существо из городского фольклора Жироны, города на северо-востоке Испании, в автономном сообществе Каталония, центре одноимённой провинции. Согласно легенде, когда-то она была монахиней, которая из-за своего неверия была наказана и заточена в подземелье городского монастыря. По другой версии, она была единственной истинно набожной и боговерной монашкой среди погрязшего во грехе прихода: она строго следовала монастырскому уставу, чем ужасно досаждала и раздражала нерадивых сестер, кои в отличие от нее твёрдостью в вере не отличались и при любой возможности предавались плотским утехам. Набожная монахиня посвящала себя исключительно молитвам и работе, постоянно упрекая членов своей общины и призывая их помнить о своем долге. В конце концов она так надоела другим монашкам, что те, устав от упреков, заточили ее в подземную темницу, подтопляемую водами реки Оньяр, протекающей через город.

Культурно-географическая классификация существ: Культурна-геаграфічная класіфікацыя істот: Kulturalno-geograficzna klasyfikacja istot: Культурно-географічна класифікація істот: Cultural and geographical classification of creatures:
Ареал обитания: Арэал рассялення: Areał zamieszkiwania: Ареал проживання: Habitat area:
Псевдо-биологическая классификация существ: Псеўда-біялагічная класіфікацыя істот: Pseudo-biologiczna klasyfikacja istot: Псевдо-біологічна класифікація істот: Pseudo-biological classification of creatures:
Физиологическая классификация: Фізіялагічная класіфікацыя: Fizjologiczna klasyfikacja: Фізіологічна класифікація: Physiological classification:

Антропофаг

Антропофаг [греч. anthrōpophagos] если переводить дословно - людоед.
Антропофаги - это разновидность людоедов.

По мнению древних учёных, антропофаги жили большими племенами.Антропофагов упоминал в своих рукописях Геродот. Он писал, что Антропофаги жили на территории Скифии. Также Геродот писал , что Антропофаги любили делать из человеческих голов украшения и пили из черепов своих поверженных врагов. Если верить Геродоту, Антропофаги вели кочевой образ жизни и у них был свой собственный язык.
Несмотря на то, что Антропофаги так похожи на обычных кочевников, выглядели они как монстры. Головы у антропофагов нет, лицо располагалось на груди. Глаза находились около плеч, а посередине огромный рот с острыми зубами. Руки непропорционально длинные, с острыми когтями.

Тэги: Тэгі: Tagi: Теги: Tags:
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Balvala. Статья из «Призраки, чудовища и демоны Индии»

Balvala

Balvala is an Asura who appears as a character in the Mahabharata. He was the son of Ilvala, and shared his father’s hatred of sages and rishis. Like many other Asuras, he had the power to conjure storms of filth.

The story goes that Balvala was tormenting the rishis of Naimisharanya, a forest near the Gomti River in what is now Uttar Pradesh. Whenever the rishis who lived in this forest lit a sacred fire to perform a yajna ritual, Balvala would summon downpours of disgusting, putrid rain to extinguish the flames.

Frustrated, the rishis pleaded to Lord Balarama, elder brother of Lord Krishna, for assistance. And soon, he came to their aid.

But just as Balarama arrived in Naimisharanya, Balvala sent a dust storm which filled the sky. Hailstones started to fall. A noxious stench filled the air. Then angry torrents of pus, hair, blood, liquor, piss, shit, raw meat and bone began raining down from above.

Finally the demon appeared. He flew through the sky towards Balarama brandishing his trident. He was gigantic, with shining coal-black skin; his hair, beard and moustache were the colour of blazing copper. He had a terrible scowl on his face, and long yellow fangs protruded from his mouth like blades.

But Lord Balarama easily dragged Balvala to earth and smashed him in the centre of the forehead with his club, cleaving his head in two.

From then on the rishis of the forest could perform their rituals in peace.

Ref: 449. Prabhupada, A.C. Bhaktivedanta Swami. (1970). Krsna, The Supreme Personality of Godhead.

Balishtamaru. Статья из «Призраки, чудовища и демоны Индии»

Balishtamaru

The Kumbri Marathi community of the Karnataka coast speak a dialect that combines Marathi and Kannada. They are thought to be the descendants of troops in the service of the Maratha warrior king Sivaji during his invasion of Karnataka in the 1670s, who then left the army and settled in the hills.

In the Kumbri Marathis’ complex taxonomy of ghosts and spirits, a Balishtamaru (plural: Balishtamarava) is an extremely malignant spirit, even more evil than a Padosomaru. Possession by this type of demon causes serious illness. It sometimes happens that a person is afflicted by a Balishtamaru and a Padosomaru at the same time, and these cases are the most deadly of all.

Interestingly, a Balishtamaru is not the ghost of a single dead creature. Instead, the spirit is formed as a result of a rare and unlucky event when the deaths of several people or animals occur simultaneously.

There are different types of Balishtamaru listed below. Each one arises from a different set of circumstances.

Devati

A Devati comes into being when three cats die at exactly the same moment. This spirit causes fever, weakness, cough, cold, and vomiting in humans.

Rav

A Rav is created when seven tigers die all at the same moment.

This cruel demon causes its victims to vomit blood. A person afflicted by a Rav will die within 3 to 12 days unless a ritual is performed for them by a gadiga (diviner) assisted by a Yakshi spirit.

Akashmurchi

Bakasura. Статья из «Призраки, чудовища и демоны Индии»

Bakasura

Bakasura is a Rakshasa who appears as a character in the Mahabharata.

A gluttonous demon who lived in a cave in the forest, Bakasura had made an arrangement with the raja of the nearby city of Ekachakra, whereby the raja would send him a bullock cart loaded with food once a week. Bakasura would devour not only the food, but also the bullocks and the man who drove the cart.

The citizens of Ekachakra held a weekly lottery. The chosen household had to volunteer one of its members for the grim duty of driving the cart to Bakasura’s cave. In return, the city was spared from the ogre’s wrath.

It was around this time that Kunti and her sons the Pandavas (the five brothers who are the heroes of the epic) were wandering through the forest. They had been exiled from their homeland and were trying to keep a low profile. Near Ekachakra, they met a villager who lived with his wife and two children. He kindly welcomed the travellers into his house and let them stay on as guests.

Shortly after they arrived, it happened that their host’s household was selected by lottery to provide the weekly sacrifice to the Rakshasa. Every member of the family was willing to sacrifice themselves to spare the others; but Kunti insisted on sending one of her own sons. As guests, she said, they should be the ones responsible.

Kunti chose to send her second son, Bhim, who was the strongest of the Pandava brothers. He was also the hungriest, renowned for his gigantic appetite.

Bhim traveled to the city, loaded the cart high with provisions, and drove it towards Bakasura’s cave. But on the way, he started feeling peckish, so he decided to have a snack.

Bai Thappikne Seithaan (and other spirits of misdirection). Статья из «Призраки, чудовища и демоны Индии»

Bai Thappikne Seithaan
(and other spirits of misdirection)

Many parts of the country have a folkloric spirit that causes people to lose their way at night. Afflicted travellers start wandering around in loops and circles, unable to find their bearings, even when they are very close to their destination.

Bai Thappikne Seithaan, a spirit from Kasaragod, Kerala, belongs to this category. The word Seithaan is the local Kasrod-Malayalam dialect version of Shaitan, so the demon is presumably some sort of evil Jinn; but in most tales, he is actually fairly harmless.

After he selects a person or party to confuse, he simply follows some distance behind them in the shadows. He chuckles silently at all the anxiety he’s causing as they get more and more lost and distressed.

Luckily, there is a method by which the spirit’s enchantment can be defeated. The lost person should pick up seven stones and proceed to drop them one by one as he walks, letting go of each stone a few paces apart, as if leaving a trail. As he drops the stones, he should count them out loud. Finally, as he drops the seventh stone, he should confidently say, “EIGHT”.

The demon gets terribly confused at this, and rushes back to see where he lost count. In the meantime, the spell is broken, and the person can find their way again.

People who claim to have successfully used this trick report that they have heard Bai Thappikne Seithaan’s deep bass voice behind them, counting and recounting the stones, sounding very perplexed.

*

Баак

Баак

Háhar oparat siál rajá, potá pukhurit bák rajá.

(Шакал — господин домашней птицы, баак — повелитель пустой купальни)

Ассамская пословица (1636: p.2)

Культурно-географическая классификация существ: Культурна-геаграфічная класіфікацыя істот: Kulturalno-geograficzna klasyfikacja istot: Культурно-географічна класифікація істот: Cultural and geographical classification of creatures:
Псевдо-биологическая классификация существ: Псеўда-біялагічная класіфікацыя істот: Pseudo-biologiczna klasyfikacja istot: Псевдо-біологічна класифікація істот: Pseudo-biological classification of creatures:
Физиологическая классификация: Фізіялагічная класіфікацыя: Fizjologiczna klasyfikacja: Фізіологічна класифікація: Physiological classification:

Baalu. Статья из «Призраки, чудовища и демоны Индии»

Baalu

Baalu is a dwarf-spirit that lives high in the mountains of Ladakh.

It is said that if you stand at a crossroads and wait for a Baalu to walk by, you can catch him. Keeping a captive Baalu brings tremendous luck and riches to one’s household.

However, the Baalu will continually throw tantrums and demand to be let out. It is vitally important to ignore it. As soon as you let yourself get drawn into a discussion with a Baalu, it will hypnotise you and persuade you to let it out of its cage.

The people of the remote Himalayan settlement called Sumda Chen claim that they are descended from Baalus. There is also a ruined fortress in the area called Baalu Mkhar, or Dwarf’s Castle, which is so inaccessible that not many people even from the closest village have ever set foot there. The fort is said to have been built one thousand years ago by Baalus. To support this claim, people point to the tiny doorways, and the fact that the architecture is very different from other ancient structures in the surrounding area.

Tibetans claim that Baalus derive their power from the Yül Lha, the ancient gods of the soil.

Ref: 397. Vohra, R. (1982). Ethnographic Notes on the Buddhist Dards of Ladakh: The Brog-Pā. Zeitschrift Für Ethnologie, 107 (1), 69-94.

Baak. Статья из «Призраки, чудовища и демоны Индии»

Baak

The Baak is perhaps the best-known monster of Assamese folklore. It inhabits swamps, lonely ponds, and abandoned temple tanks. It is constantly in search of fish.

In its natural form, a Baak appears as a very tall, lean, gangly, shadowy humanoid. It has long fingers and toes and messy hair, and it stinks like rotten seafood.

However, a Baak can change its shape. It can become a mist floating through swamp grass, with tendrils that reach out to snatch the catch from a fisherman’s boat. It can also take the shape of a human.

It is thought that in order to survive, a Baak needs to occupy a human corpse once in a while, drawing its energy from the dead. The more peaceable among the Baaks satisfy this need by inhabiting the bodies of the drowned, or of people who have been murdered and thrown in the water. Other Baaks have no compunctions about killing in order to obtain a fresh corpse.

A Baak always carries a small pouch or bag. This bag appears to be made of black fishnet, but it is really of some otherworldly material. If a person is able to steal a Baak’s bag, he will gain complete control of the monster. He can even make the Baak assume human form and work for him like a servant. However, the Baak will always be on the lookout for a chance to reclaim its bag, and if it does, then woe betide the thief!

There is substantial overlap between legends of the Doht, the Ghorapaak, and the Baak. These may all be different names for the same creature, or they may be related varieties.

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