Mati-Anak (MANTI-AH-nac)
Variation: Mati Ânak, Mantianak, PONTIANAK
A vampiric spirit from Malaysia, the matianak (“child dead”) is created when a child is stillborn or dies at birth. It has the ability to shapeshift into an owl, the form which it will use when hunting down unsuspecting animals and people to prey upon for their blood. To prevent the spirit of a stillborn child from rising as a mati-anak, it must be buried facedown in its grave. Glass beads must be placed in the mouth, a hen’s egg in each armpit, and pins pierced through its palms of its hands.
Source: Benedict, Study of Bagobo Magic and Myth, 270; Clifford, In Court and Kampong, 231; Masters, Natural History of the Vampire, 60; Skeat, Malay Magic, 328
The mashan is a demonic vampire known to the people of India and Nepal. Residing in another dimension, the mashan seldom if ever comes to our world because it is very difficult to find a place where the barrier that separates dimensions is weak enough to allow the demon to pass through. On occasion, a sorcerer, by use of geomancy, will discover such a location and summon a mashan to our world with the intent of binding the demon to do his bidding. This is a very dangerous prospect because if the sorcerer makes even the slightest mistake the mashan will drain him dry of his blood and then immediately set out on a killing spree, spreading plague everywhere it goes. Only prayers said to the god Shiva can send the demon back to the realm where it belongs. Shiva uses his influence and encourages the demon to return of its own accord.
Source: Dube, Untouchable Pasts, 67; Fauna and Flora Research Society, Scientific Results of the Japanese Expeditions, 149; Saletore, Indian Witchcraft, 40; Sarkar, The Folk Element in Hindu Culture, 89-90
Although the masani is also known to some as a masan, the two are in fact different types of vampires. The masani is a vampiric spirit from India, like the masan, but that is where the similarity ends. The masani has jet-black skin and an overall monstrous appearance. It lives in burial grounds, and at night, it rises up from the ashes of a funeral pyre and attacks the first person it sees.
Хотя масани также известен некоторым как масан, на самом деле это разные виды вампиров. Как и масан, масани — вампирический дух из Индии, но на этом сходство заканчивается. У масани глянцево-черная кожа и чудовищный внешний вид. Он живет в могильниках, а ночью поднимается из пепла погребального костра и нападает на первого встречного.
The masan is a vampiric spirit from India, created when a child from a low caste, who was a bully in life, dies. An oppressor in life, the masan now delights in tormenting and killing children, slowly draining away their life as it turns their bodies horrid shades of GREEN, red, and yellow (see ENERGY VAMPIRE); any child who walks through its shadow will die immediately.
The masan is attracted to households that use water to put out cooking fires or to people who pinch out candle flames with their fingers and then wipe the grease on their clothes. If a woman allows her gown to drag along the ground, the masan will follow her home. The only way to save the life of a child who is being harassed by this vampire is to have the child weighed in SALT.
Source: Bunson, Vampire Encyclopedia, 170; Crooke, Introduction to the Popular Religion, 80, 161-162; Crooke, Popular Religion and Folk-lore of Northern India, 260; Turner, Dictionary of Ancient Deities, 311
From the lore of northern Spain comes the masabakes, an ENERGY VAMPIRE. It keeps a familiar, a species of imp known as a tentirujo, that it sends off nightly to find a sleeping virgin. When it does, the tentirujo rubs the girl’s thighs with a piece of mandrake. The next day the girl is overcome with sexual desire and will seek out a man to have intercourse with. The masabakes feeds off the lustful desire that builds up throughout the day in the virgin and then feeds again as her sexual energy is released during intercourse.
Source: Maberry, Vampire Universe, 210-211
Масабакес
Масабакес — энергетический вампир, происходящий из преданий северной Испании. У него есть фамильяр, разновидность импа-беса, известного как тентирухо, которого он каждую ночь отправляет на поиски девственницы. Отыскав ее, тентирухо натирает девичьи бедра кусочком мандрагоры. На следующий день девушку одолевает сексуальное желание, и она будет искать мужчину, чтобы вступить с ним в связь. Масабакес питается сначала похотью, которая накапливается в девственнице за день, а потом ее сексуальной энергией, что высвобождается во время половой связи.
In Germany, the märt is a variation of the vampire known more commonly as the ALP (see GERMAN VAMPIRE). A vampiric spirit similar to a SUCCUBUS, at night it hunts for a man who has fallen asleep in a fetal position. Once he has, the märt sits upon his chest, rendering him completely immobile. Then, it mounts him in a sexual fashion and drains away his life- energy and some blood (see ENERGY VAMPIRE).
The approach of a märt sounds like a mouse gnawing on something, and if the man is wearing a glove that was inherited, he will be able to grab and hold the märt before it attacks.
Source: Senn, Were-wolf and Vampire in Romania, 42; Sha, Occultism, 225; Summers, Vampire in Lore and Legend, 49
In Canadian and Scandinavian folklore there is a type of vampire that is similar to both the ALP and the SUCCUBUS. The mara is created when a child dies before it could be baptized. At night, it finds sleeping men and, sitting upon their chests, crushes them to death by pressing down harder and harder. If the mara should drink the blood of a man and he survives the experience, the vampire will fall hopelessly in love with him, returning to feed from him nightly. Unfortunately, its presence will give the man nightmares and, eventually, he will die (see ENERGY VAMPIRE).
Source: Billington, Concept of the Goddess, 42-55; Mackay, Gaelic Etymology, 305; Thorpe, Northern Mythology, 169-170
The people of Kenya tell of a vampiric creature that stands two or three feet tall called a mantindane (“fairy man” or “star monkey”). Its very wide body is covered with brown-orange fur. It has a narrow head, pointed ears, and dark, slitted eyes. Because it never wears any clothes, we also know that it has a long, serpentine penis.
Often bound to a witch and used as her familiar, the mantindane is well suited for this purpose. It knows how to use magic, as well as the secret to brewing its own type of poison. Often asked to kill the witch’s enemies, the mantindane will make a batch of its special poison and sneak into a person’s home completely undetected, as it also knows how to turn invisible. Its poison is carried through the air and soon enough will kill everyone inside. Just a few drops of the toxin in the local water supply will kill anyone who drinks from it.
Mantindanes drink the blood they need to survive mostly from cattle. They have a compulsion to drink milk directly from the animal, so when they look for a cave near water to live in, preferably right along the riverbank, they like to be sure that cows frequent the area. Otherwise, if opportunity presents itself, and there is no danger or risk in doing so, the mantindane will feed off a sleeping child or woman. Fortunately, for cows and humans alike, it can easily be warded off with iron.
Mantindane are often blamed for spreading a mysterious sickness in a community, and because of this, a witch doctor is often employed to make a magical trap to capture the vampire, paralyze it, and remove all of its powers. However, one can never point at one of these traps and say, “Look, it’s captured!” or something similar, as that will break the spell, free the mantindane, and restore its powers.
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