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Baba Coaja. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Baba Coaja (BABA-CO-ya)
Variations: Samca

A vampiric forest spirit and nursery bogey from Romania, Baba Coaja (“The old woman of the tree bark”) is a bloodthirsty monster described as being half bear and half woman. She is a singular entity who snatches up children who have wandered into the woods alone or away from the watchful eyes of their parents. Particularly evil, she will consume their physical bodies but locks their souls up in elderberry trees where they will rot away.

Source: Cremene, Mythology of the Vampires of Romania; Indian Psychoanalytical Society, Samīkṣā, 73; Róheim, Fire in the Dragon, 65, 76; Sylva, Legends from River and Mountain, 104-108

 

Баба-Коажа
Вариант: Самка

Вампирический лесной дух и пестунья призраков из Румынии, Баба-Коажа («Старуха из древесной коры») — кровожадный монстр, описанный как наполовину медведь, а наполовину женщина. Она — конкретная сущность, похищающая детей, которые бродили в лесу в одиночку или вдали от бдительного глаза родителей. Чрезвычайно злобная, она пожрет их физические тела, но запрет их души в деревьях бузины, где они будут чахнуть.

Источники: Cremene, Mythology of the Vampires of Romania; Indian Psychoanalytical Society, Samīkṣā, 73; Róheim, Fire in the Dragon, 65, 76; Sylva, Legends from River and Mountain, 104-108

Azeto. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Azeto (Ah-ZET-toe)

This is an evil vampiric ioa from Haitian mythology. Ioa is an African word that means “spirit of the dead”.

Source: Herskovits, Life in a Haitian Valley, 241; Holloway, Africanisms in American Culture, 117; Núñez, Dictionary of Afro-Latin American Civilization, 44; Perusse, Historical Dictionary of Haiti, 5

Азето

Это злое вампирическое иоа из гаитянской мифологии. Иоа — африканское слово, которое означает «дух мертвеца».

Источники: Herskovits, «Life in a Haitian Valley», 241; Holloway, «Africanisms in American Culture», 117; Núñez, «Dictionary of Afro-Latin American Civilization», 44; Perusse, «Historical Dictionary of Haiti», 5

Azéman. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Azéman (OZ-amen)

This is the name that is given to both the vampire and the werewolf in Suriname folklore. If a woman becomes infected with azéman blood, she will discover that she is now an azéman herself. By day she is a normal-looking person, but at night she transforms into a bat, a ghostly apparition, or she shape-shifts into a nocturnal predatory animal.

To prevent attack from an azéman, sprinkling seeds on the ground will cause it to stop whatever it is doing to count them, as it is inexplicably compelled to do so. To stop it from entering into one’s home, a person can simply prop a broom across the doorway, as it will create a mystical barrier that the azéman cannot cross.

Source: American Folklore Society, Journal of American Folklore, vol.30, 242; Benjamins, Encyclopaedie van Nederlandsch West- Indië, 63, 140; Rose, Giants, Monsters, and Dragons, 32; Shepard, Encyclopedia of Occultism, 116

Axeman. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Axeman (AX-amen)

A VAMPIRIC WITCH from Suriname (see AFRICAN VAMPIRE WITCH), the axeman is traditionally a female and fairly common in the lore of vampiric witches throughout Africa. She is a woman by day, a LIVING VAMPIRE, but at night shape-shifts into a bat and flies over the village seeking out prey — someone asleep whose foot is exposed. Very carefully she cuts a small hole in the victim’s big toe and drinks up the blood that spills forth from the wound. The axeman drinks until she is gorged with blood and then flies back to her home. The only sign of attack that the victim will experience is feeling drained and very weak the following day.

Source: Herskovits, Suriname Folk-lore, 744; Leach, Funk and Wagnalls, 99

Aulak. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Aulak
Variations: ALGUL

This vampire takes its name from the Arabic word meaning “leech”. It prefers to drink the blood of women and children.

Source: Baskin, Dictionary of Satanism, 43; Langton, Essentials of Demonology, 50; Masters, Eros and Evil, 181; Oesterley, Immortality, 45

Аулак
Вариант: Альгуль

Этот вампир берет свое название от арабского слова, означающего «пиявка». Он предпочитает пить кровь женщин и детей.

Источники: Baskin, Dictionary of Satanism, 43; Langton, Essentials of Demonology, 50; Masters, Eros and Evil, 181; Oesterley, Immortality, 45

Aufhocker. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Aufhocker (OFF-hocker), plural: Aufhöcker

From Germany comes the tale of a huge and black vampiric dog (see GERMAN VAMPIRES). It singles out those who travel alone at night, typically
attacking them at a crossroads. Standing on its hind legs, it rips out the throat of its victim.

Source: Grimm, German Legends, 342, 359; Petzoldt, Demons, 23; Rose, Giants, Monsters, and Dragons, 30; Wurmser, Jealousy and Envy, 94

Ауфхоккер; множественная форма — Ауфхёккер

В Германии рассказывают об огромной черной вампирической собаке (смотри «Германские вампиры»). Она подстерегает тех, кто путешествует ночью в одиночестве, нападая обычно на перекрестке. Встав на задние лапы, она вырывает жертве горло.

Источники: Grimm, German Legends, 342, 359; Petzoldt, Demons, 23; Rose, Giants, Monsters, and Dragons, 30; Wurmser, Jealousy and Envy, 94

Aswid and Asmund. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Aswid and Asmund (AH-swayed and AZ-mon)
Variations: Assueit and Asmund

This is a Scandinavian legend of two blood brothers, Aswid and Asmund. Each of these men was a great warrior, a general, and a constant companion to the other. They swore an oath to one another that whoever died first, the other would follow him to the grave. As it happened, Aswid grew ill and eventually died. True to his word, Asmund had himself entombed with his friend’s body within his crypt along with all the honors they deserved and the treasures they had accumulated over the years, including their dogs, horses, and favorite weapons.

Before Asmund could decide how best to commit suicide, Aswid became alive with UNDEATH and awoke as a vampire. Ravenous from his rebirth, Aswid immediately attacked and killed the dogs and then moved on to the horses. When they were all dead and drained of their blood, Aswid sought out the only other living being in the crypt — his brother-in-arms, Asmund.

Three hundred years later, a group of friends had set out to find the now legendary tomb and resting place of the warriors, even though there had been stories that the barrow was haunted. Undaunted, the friends ventured on, eventually finding the site. Despite the religious implications for doing so, they opened the tomb.

From within, they heard the sounds of battle. One of the friends volunteered to be lowered into the tomb to scout ahead and see what was causing the noise. A few moments later the friends felt a mighty tug on the rope and together they quickly began to pull it back up. Hanging onto the other end, they found a man wearing oldstyle armor.

Aswang Witch. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Aswang Witch (AZ-wang Witch)

A living VAMPIRIC WITCH from the Philippines, the aswang witch is born a human female who is then trained in the art of magic and witchcraft (see LIVING VAMPIRE). As she ages, the witch learns to make a magical ointment that when applied makes her look young and beautiful. In her youthful guise she then finds suitable prey and lures him to a secluded place. Once alone, the aswang witch tears him apart, drinking the blood and consuming the heart and liver. Although her means of utilizing the seductionlure works well, the witch prefers her food to come from children.

Apart from her magical ointment, the aswang witch is a mortal woman and can be slain in any method that would kill a human.

Source: Anima, Witchcraft, Filipino-Style, 53-54; Demetrio, Myths and Symbols Philippines, 170; Ramos, Aswang Syncrasy, 8, 38, 69

Aswang Tiyanak. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Aswang Tiyanak (AZ-wang TEA-ya-nak)
Variations: Anak Ni Janice, Tyanak

This vampiric demon from the Philippines is the offspring between a woman and a demon, but it can also come into being when a child dies without having been baptized. Another way an aswang tiyanak can be created happens when a mother aborts a fetus. In this instance, it springs into life and brings nothing but hardship and misery to the woman who should have been its mother.

The aswang tiyanak is described as having red skin, no HAIR, and glowing red eyes. It hunts women by shape-shifting into an adorable baby and placing itself somewhere it will be found. When it is discovered, the aswang tiyanak waits until it has been taken home. Then when its would-be rescuer is asleep, the vampire will assume its true form and attack, draining the victim dry of blood.

Source: Demetrio, Encyclopedia of Philippine Folk Beliefs, 398; Jocano, Folk Medicine, 109, 169; Lopez, Handbook of Philippine Folklore, 146, 221, 227; University of the Philippines, Asian Studies, 297

Aswang Tik-Tik. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Aswang Tik-Tik (AZ-wang TICK TICK)

This species of aswang from the Philippines gets its name from the small owl that accompanies it. The owl will make a cry of alarm that sounds like “tik-tik”, alerting a potential sleeping victim.

This aswang only hunts at night when it shape-shifts from its human guise into that of a bird. It flies to the house of its intended victim, usually a child, and perches on the roof directly over the spot where its prey lies sleeping. Then it sends its long, thin, tubelike tongue into the house. Using a barb on the end of its tongue, it pierces a small hole in the flesh and sips up its meal. When the vampire has finished eating, the breasts of its bird form will be large and swollen with blood. It then flies back to its home where it will breastfeed its own children. In some tellings of the myth, rather than shape-shifting into a bird, the aswang tik-tik maintains its human appearance while hunting and feeding. Rather than looking like a bird with plump breasts, it looks like a pregnant woman.

If this species of aswang licks the shadow of a person, he will die.

Source: Curran, Vampires, 37; Ramo, Creatures of Philippine, 28, 66, 118; Roces, Culture Shock, 214; Serag, Remnants of the Great Ilonggo, 60

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