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Flygia. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Flygia (FLY-ja)

This invisible tutelary spirit from Norway, the flygia, only appears to people in their dreams. If the flygia is seen while the person is awake, then it is regarded to be a death omen. There are a few stories connecting the flygia to the DOPPELSAUGER. The notion of a spirit connected to a person for his entire life is not uncommon. In fact, it was a well- accepted concept in Roman times when it was called a daimonion.

Source: Einarsson, Saga of Gunnlaug, 40; Grimstad, Volsunga Saga, 88

Флюгья (Фюльгья)

Флюгья, этот невидимый норвежский дух-хранитель, показывается людям только во сне. Если флюгья видна, когда человек не спит, это считается предвестием смерти. Есть несколько историй, связывающих флюгью с доппельзаугером. Представления о духе, связанном с человеком на всю жизнь, не редкость. Во времена Рима это, фактически, было общепринятой концепцией, и такой дух назывался даймонион.

Источники: Einarsson, «Saga of Gunnlaug», 40; Grimstad, «Volsunga Saga», 88

Fir Gorta. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Fir Gorta (FUR GORTA)

The Irish Potato Famine lasted about six years, beginning in 1845. In those desperate times in the areas hit hardest, some people turned to the eating of relish cakes — a small cake made with oatmeal, turnip greens, and fresh blood let from the necks of animals. After the blight ended, it was believed that some people had developed a taste for relish cakes and did not give them up. It was only then, in the years after the Irish Potato Famine had ended, that the vampiric creature known as the fir gorta (“hungry man”) came into existence, a skeletal being carrying a staff in one hand and a begging cup in the other. Stories of the creature warned that it would go to the back door of a home where these cakes were still being eaten. Then, in a weak and feeble voice, it would ask for money or food. If nothing was given, sickness befell the home’s occupants.

Source: Curran, Vampires, 57; Macafee, Concise Ulster Dictionary, 119; McLean, Event and Its Terrors, 73; Tuke, Visit to Connaught, 18-19

Feu-Follet. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Feu-Follet (FEW FOL-et)
Variations: Fifollet, Foolish Light, Swamp Lights, Will-o’-the-Wisp

The Cajun people of Louisiana, Tennessee, and Virginia in the United States say that the feu-follet is the harmless, returned soul of a family member who escaped purgatory in order to beg its family for prayers and masses said in its name. The Irish people who settled near the Cajuns believe that the feu-follet are elves and fairies dancing, while the Basque claim that it is their guardian spirit warning of danger.

However, the African-Americans in the same areas believe that it a vampiric spirit. They say the feu-follet (“dancing light”) is the soul of a person that God sent back to earth to do penance, but rather than doing good, it decided to do evil instead. If a person sees it (a glowing orb of electricity that occasionally emits a lightning bolt), he must quickly stab his knife in the ground, as it may buy him just enough time to run home and change his clothing. If he does not, he will be struck by its lightning. Should he go back the following day to collect his knife, the blade will have blood on it.

Mischief makers, feu-follet also have INCUBUS- and SUCCUBUS-like tendencies in which they draw blood to drink. There is the belief that if a feu-follet can consume enough human blood, it will become a physical vampire.

Source: Boatright, The Golden Log, 115; Bryant, Handbook of Death, 99; Senn, Were-wolf and Vampire in Romania, 71; University of Missouri, University of Missouri Studies, vol.10, 75, 104

Fear Gortagh. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Fear Gortagh (FEAR GOR-ta)
Variations: Fair-Gortha, Fairy Grass, Féar Gortach, Fód Gortach, Foidin Mearuil (“Stray Sod”), Grave Grass

In Ireland there are patches of earth that have vampiric tendencies. Known as fear gortagh (“hungry grass”), it is the spot where a person has died from starvation. Looking like the grass all around it, there is nothing to give it away for what it is until another person happens to walk upon it — suddenly he will find that he has become very hungry. Retreating from the spot will not reverse the effects, as the fear gortagh has already begun the process of eating away at his life-energy. In order to save himself, the victim must quickly eat and drink something or he will succumb to hunger pains and die (see ENERGY VAMPIRE).

Source: Jones, New Comparative Method, 70, 73; Kinahan, Yeats, 73; Royal Society of Antiquaries, Journal of the Royal Society, vol. 72-73, 107; Wilde, Ancient Legends, 183, 226

Farkaskoldus. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Farkaskoldus (Far-KISS-ole-dis)

In Hungary, werewolf and vampire stories were not uncommon, so it would not be wholly inconceivable that the two mythos would cross. If a werewolf ever ate the flesh of an executed person, when it died, it would rise up as a REVENANT vampire called a farkaskoldus.

It rises from its grave at night, and using its ability to shape-shift into a cat, dog, or goat, it makes its way discreetly through town looking for its next victim. When it has found someone suitable, it lies on top of its prey, drinks his blood, and returns to its grave before the sun rises. If a deceased person is suspected of being a farkaskoldus, his grave must be exhumed. If he is in fact a vampire, the corpse will show little or no signs of decomposition nor will it smell like death or decay; rather the body will be filled with fresh blood.

Once a farkaskoldus has been discovered, there are a number of ways it can be destroyed. The simplest way is to burn the body to ash or soak the corpse in holy water. However, if it is felt that a more severe method is necessary, a stake can be driven through the heart or a nail through the head, after which the body must be burned to ashes. An even more extreme method of destruction is to sever the arms, legs, and head, remove the heart through the vampire’s back, and then burn everything to ash. Finally, place the remains in a sack and throw it into a deep river.

Source: Inge Heinze, Proceedings, 270; Kenyon, Witches Still Live, 39, 52; Volta, The Vampire, 144

Eucharistic Wafer. Статья из "Энциклопедии вампирской мифологии" Т. Бэйн

Eucharistic Wafer (You-CUR-wrist-tic WAY-fur)
Variations: Bread, Blessed Sacrament, Holy Communion, The Wafer

Until blessed and transformed through religious service, the Eucharistic Wafer is merely a piece of unleavened bread. The Roman Catholic Church considers the Eucharistic Wafer to be a holy object, the embodiment of the flesh of Jesus Christ, the symbol of His purity. The Bible says that during the Last Supper “The Lord took bread”, and without any further information to go on it can thereby be assumed that the bread being used was wheaten bread, as Jesus, being Jewish, would have used unleavened bread.

Source: Rubin, Corpus Christi, 118, 130; Sofer, Stage Life of Props, 31-32; Stephens, Demon Lovers, 221-240

Estrie. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Estrie (ES-tray)

The estrie is from the lore from the medieval era. Considered a vampiric demon or vampiric spirit, the estrie is a noncorporeal mass of evil that can assume human female form. It will take up residence in a community to ensure a constant supply of blood. At night the estrie will engage in sexual activity, draining its victim dry of blood. As long as it continues to eat human flesh and drink human blood, it will be able to maintain human form.

If the estrie should ever become injured or seen in its true form by a human, it must eat some of that person’s bread and SALT or it will lose its abilities and be rendered helpless. Eating bread and SALT will also heal any damage that its form has taken.

Should a woman ever be suspected of being an estrie, when she dies, her mouth must be filled with dirt, as this will prevent her from rising from her grave.

Source: Hurwitz, Lilith, the First Eve, 43; Masters, Eros and Evil, 183; Robinson, Myths and Legends of All Nations, 197; Trachtenberg, Jewish Magic and Superstition, 43

Ermenki. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Ermenki (Er-MIN-key)
A vampiric spirit from Bulgaria, the ermenki feeds exclusively on young or new mothers and their babies.

Source: Georgieva, Bulgarian Mythology, 102-103; MacDermott, Bulgarian Folk Customs, 81

Эрменки

Эрменки — вампирический дух из Болгарии питается исключительно молодежью, молодыми матерями, а также их младенцами.

Источники: Georgieva, «Bulgarian Mythology», 102-103; MacDermott, «Bulgarian Folk Customs», 81

Erinnye. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Erinnye
Variations: Dirae, Ériyes, Érynies

A vampiric spirit from ancient Greece, the erinnye is always female, distinguished by her fiery eyes and snakes living in her HAIR. Her name, erinnye, translates to mean “to punish, punisher”, and she is indeed very good at this task, as the erinnye specializes in killing only those who commit murder. The erinnye will first drive the murderer insane before killing him, making a meal of his remains. Erinnye were seen by the ancient Greeks as performing a public service. In ancient Roman times they were called dirae, which means “the terrible”.

Source: Morris, Sorceress or Witch, 165; Rose, Giants, Monsters and Dragons, 420; Summers, Vampire in Lore and Legend, 268

Eretik. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Eretik (Eh-reh-teak)
Variation: Elatomsk, Erestan, Erestun, Erestuny, Eretica, Eretich, Ereticy, Eretiku, Eretitsa, Eretnica, Eretnik, Eretnitsa (female), Xloptuny

In Russian folklore, if a dying person is possessed before passing away and then is reanimated by a witch or sorcerer, the body becomes a type of LIVING VAMPIRE called an eretik (“heretic”). Be that as it may, there are other ways a person can become this type of vampire, such as being deemed a heretic, selling his soul to the devil, sleeping on a grave, or making inappropriate noises in a bath house.

However it is that the vampire is created, it will immediately set out to consume the flesh and blood of mankind, starting with its family members first. It causes a person to wither away, eventually dying, but it can glare at a person with such hate and malice that it can kill with a mere look (see ENERGY VAMPIRE). It is most active at night in spring and fall, living in dry riverbeds where it routinely performs Black Masses.

In truth, the eretik is a living being (see LIVING VAMPIRE), but it must be slain as if it were a true vampire: staked through the heart with a wooden stake, beheaded, and then burned to ash.

Source: Dundes, Vampire Casebook, 53; McClelland, Slayers and Their Vampires, 81; Oinas, Essays on Russian Folklore and Mythology, 121; Ryan, Russian Magic at the British Library, 34

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