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Мратиняк

Мратиняк

В поверьях западной и северной Болгарии, Мратиняк — персонификация болезней домашних птиц, зло

Культурно-географическая классификация существ: Культурна-геаграфічная класіфікацыя істот: Kulturalno-geograficzna klasyfikacja istot: Культурно-географічна класифікація істот: Cultural and geographical classification of creatures:
Псевдо-биологическая классификация существ: Псеўда-біялагічная класіфікацыя істот: Pseudo-biologiczna klasyfikacja istot: Псевдо-біологічна класифікація істот: Pseudo-biological classification of creatures:
Физиологическая классификация: Фізіялагічная класіфікацыя: Fizjologiczna klasyfikacja: Фізіологічна класифікація: Physiological classification:

Giang Shi. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Giang Shi (GANG GWA)
Variations: Chang Kuei, Chiang-Shih, Kiang-Shi, Kuang-Shii, Xianh-Shi

As far back as 600 B.C. there are records of a vampiric demon called the giang shi. Taking possession of the new corpse of a person who died a violent death or committed suicide, it leaps up out of the grave, attacking travelers.

The giang shi is described as having two different forms. The first is that of a tall corpse with GREEN or white HAIR. It has red eyes, serrated teeth, and long claws on its fingertips. Its other form passes for human until it does something to give itself away, such as obviously retreating from GARLIC or shape- shifting into a wolf.

The breath of the giang shi is so foul that it will literally send a man staggering back a full 20 feet. If it is successful enough to mature, as told by when its HAIR is long and white, it will develop the ability to fly. Once it has achieved maturity, only the sound of an extremely loud thunderclap can destroy it.

Since there is no way to prevent a giang shi from possessing a corpse, destruction is the only option. The vampire cannot cross running water, and during moonlit nights, it can be trapped in a circle made of rice. Once captured, it must be reburied and given proper burial rites.

Source: Bush, Asian Horror Encyclopedia, 96; Glut, Dracula Book, 25; Groot, Religion of the Chinese, 76-77; Summers, Vampire: His Kith and Kin, 213

Ghul. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Ghul (GOOL)

In Muslim folklore there is a female vampiric demon known as a ghul that eats only the flesh of the dead. It breaks into the graves of those properly buried and feeds off their corpses. If it cannot find an easy meal in a graveyard, it shapeshifts into a beautiful woman in order to trick male travelers into thinking that it is a prostitute. Then, once alone with a man, she kills him.

Source: Delcourt, Oedipe, 108-109; Gibb, Shorter Encyclopaedia of Islam, 114, 159; Stetkevych, Mute Immortals Speak, 95-99; Villeneuve, Le Musée des Vampires, 368

Гюль (Гуль)

В мусульманском фольклоре есть вампирический демон женского пола, известный как гюль, который поедает только мясо мертвецов. Она вторгается в гробницы людей, получивших подобающее погребение, и пожирает их тела. И только если она не может добыть на кладбище легкую еду, то превращается в красивую женщину, чтобы обмануть путников-мужчин, думающих, что это проститутка. Оставшись с мужчиной наедине она убивает его.

Источники: Delcourt, «Oedipe», 108-109; Gibb, «Shorter Encyclopaedia of Islam», 114, 159; Stetkevych, «Mute Immortals Speak», 95-99; Villeneuve, «Le Musée des Vampires», 368

Ghoulas. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Ghoulas (GOOL-ahs)

The word ghoulas may be the feminine form of the word GHOLE. In Algerian lore, however, the ghoulas is a vampiric creature that appears to men as a beautiful woman, luring them into her castle in the mountains where she will either consume them or turn them into her sex slaves.

There is a popular tale told involving a ghoulas. There once was a prince who was taken on a hunting trip by his jealous brothers. They had hoped to lure him near enough to a castle that they believed was occupied by a ghoulas who would at the very least devour him. Just when the brothers decided they had gotten as close to the castle as they dared and were about to abandon the young prince, they suddenly found themselves surrounded by beautiful women on every side. With no way to escape, they thought they would bide their time and make camp for the night. While the brothers slept, the prince went and tended to his horse. While he was gone, the ghoulas descended upon the sleeping brothers en masse and carried them farther up the mountain to an even larger and more inaccessible castle. The young prince returned to his people and told them what happened. It is said that the band of brothers are still being held by the ghoulas, forced to be the mates of the ghoulas forever.

Source: Knappert, Aquarian Guide, 97; Melton, The Vampire Book, 258

Ghoul. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Ghoul (GOOL)
Variations: KASHA

The Arabic stories of the ghole spread east and were adopted by the people of the Orient, where it evolved as a type of vampiric spirit called a ghoul (“grabber”) that possesses corpses. Once it has claimed a corpse, it animates it in order to consume the other bodies in the cemetery in which it lives; it is particularly fond of the liver. In art the ghoul is rendered to look like a threeyear-old boy with reddish- brown HAIR and a mouth full of black teeth and blood. Its eyes are rendered to make it look as if it is insane.

To prevent a ghoul from taking a corpse as its own, a vigil must be maintained over the newly deceased with bells, drums, and gongs constantly sounding off. The ghoul is particularly frightened of loud noises and can be easily frightened away in this manner. Carefully woven talismans of crimson thread can be used to ward it off, as well as the use of Passover bread and metal plates with the Tetragammaton inscribed on them. Should a ghoul manage to capture a body, there is no way to remove it. To destroy it, the ghoul must be captured and burned to ash.

Source: Scarborough, Supernatural in Modern English, 158-159; Summers, Vampire: His Kith and Kin, 204; Thompson, Devils and Evil Spirits of Babylonia, 35-37

Ghole. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Ghole (GOOL)
Variations: Gholi, Ghoûl, GHOULAS, Goule, Gouli, Labasu

Covered in thick HAIR, the ghole from Arabic lore also has long tusks, one large cyclopean eye, and a long neck like an ostrich. Using its ability to shape-shift into a human of either sex, it lures lone travelers to a secluded place where it may then consume the flesh and drink the blood. On occasion it has been known to fall in love with a human, and when it does, it will capture that person and take him or her on as a mate. The offspring from such couplings produces a new type of ghole, a monstrous being that is a fast, savage, extremely effective predator that takes delight in killing and raping.

Source: Colin de Plancy, Dictionnaire Infernal; Encyclopædia Metropolitan, 70; Gustafson, Foundation of Death, 32-33; Jones, On the Nightmare, 112; Smedley, The Occult Sciences, 70; Summers, Vampire: His Kith and Kin, 204

Ghīlān. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Ghîlân (GE-lan)

Ghîlân is an Arabic word that means “vampire”.

Source: South, Mythical and Fabulous Creatures, 373

Гилан

Гилан — арабское слово, которое означает «вампир».

Источник: South, «Mythical and Fabulous Creatures», 373

German Vampires. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

German Vampires

Germany has a great number of species of vampires, about fifty, and most of them are REVENANTs. Truth be told, the vampires of Germany are fairly similar to what is considered by many to be the “traditional” vampire. They are repelled by GARLIC as well as HAWTHORN. To destroy one, a person must stake it through the heart or behead it. But that is where the similarity ends.

German vampires cannot create more of their kind, at least, not simply. To actually “make” another vampire may be beyond their capability. Generally speaking there is little evidence to suggest that they have more than basic animal instincts, if that. But if this type of vampire were so inclined to seek out a person to create as a fellow REVENANT, there would only be three ways to do so. The first would be to train someone to be a witch and enable them to live as such. The second would be to select a person and cultivate him into leading an immoral lifestyle. The third option would be to drive someone to commit suicide. Only through these methods can a person elect to become a vampire. All other methods of creation are beyond control. Children who are born with a red caul, dying before a person’s time or in childbirth, and dying without being baptized are the other creation methods.

No matter how it came into being, the German vampire is a nocturnal hunter, stalking the streets by night. By day, it chews ravenously on its burial shroud in its grave. It is amazingly simple to stop a German vampire before it can do anyone any harm. When a person dies, if there is the slightest suspicion that he may become a vampire, all that has to be done to keep him in the ground is place a rock in his mouth or tie his mouth closed prior to burial.

Source: Dundes, Vampire Casebook, 5; Leatherdale, Dracula: The Novel and the Legend, 41, 52, 95; Taberne, German Culture, 121, 126

Gello. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Gello (GEL-oh)
Variation: Drakaena, Frakos, Gallu, Gelloudes, Ghello, Gillo, Gyllou, Gylo, Lamis, the Lady of Darkness.

As early as 600 B.C. the story of Gello has been with us. The ancient Greek poet Sappho mentions this earliest vampire in her poetry. By the Byzantine period (A.D.330 to A.D.1453) Gello was transformed into the demon Gylu and was written of in an ancient text entitled Apotrofe tes miaras kai akazartu Gyllus (“Averting of the wicked and impure Gylu”). The text is a story as well as a spell to be used against her.

Gello, as the story goes, was once a maiden from the Isle of Lesbos who died without leaving an heir or having any living descendants, causing her to return as a vampire who consumed female children. In direct opposition to divine law, Gello uses her willpower and magic to get her way. She plays with kidnapped girls until she tires of their company and then consumes them. If captured, she will become complacent and do whatever is asked of her, pleading for her life the whole while. The one thing she will not do willingly is tell her 121⁄2 names, for that information would have to be beaten out of her. If ever the opportunity presents itself, she would escape from her captor and flee, not stopping until she is 3,000 miles away. According to her story, it took the angels Sansenoy, Senoy, and Semangeloph to finally defeat her. First they learned her names, and then they forced her to breastfeed from the tit of a woman whose child she consumed. After the feeding, Gello vomited up all the children she ever consumed. With the children rescued, the angels killed her by stoning her to death.

If the story is being told from the later Byzantine era, the three angels are changed to three saints: Sines, Sinisius, and Sinodorus; otherwise, the story is exactly the same.

Gayal. Статья из "Энциклопедии вампирской мифологии" Т.Бэйн

Gayal (GA-yal)
Variations: Geyal, UT

A vampiric spirit from India, the gayal, whose name means “simple”, is created when a man dies and has no sons to properly perform his funeral rites or when someone dies with a great wrong committed against them. When the gayal returns, it will start attacking the sons of the people it knew in life, eating their flesh and drinking their blood. It is especially fond of attacking pregnant women. It enters into a woman’s body when she opens her mouth to eat. Then, from within, the gayal drains away her and her child’s life-energy until they both die (see ENERGY VAMPIRE).

When not assaulting people, the gayal can be found in cemeteries eating the flesh off corpses at night and hiding in its grave during the day. Young boys can be saved from a gayal attack by wearing a necklace of coins. A gayal cannot be destroyed, but it can be made less aggressive if someone performs the proper burial rites for its body, a process that involves cremation. To keep the gayal from rising from its grave, place cups filled with a combination of milk and water from the Ganges River around it. Placing burning lamps around the grave at night may trick the gayal into thinking it is daytime and keep it in its grave.

Source: Asiatic Society of Bengal, Bibliotheca Indica, 415; Briggs, The ChamIrs, 131; Crooke, Introduction to the Popular Religion, 69-70, 72, 168-171

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