In Cambodia there is a vampiric bird that looks like an owl but is not. Khmoch Long (“ghost owl”) flies into a village and lets out a call that causes disease and brings death to those who are already dying. Fortunately, the vampire can be easily driven off by yelling vulgarities and insults at it or by throwing firewood or cheese made from cheese at it.
Source: Fong, Culturally Competent Practice, 201; Frazer, Fear of the Dead, 189; Maberry, Vampire Universe, 175
В Камбодже есть вампирическая птица, которая похожа на сову, но не является ею. Кхмотьх лонг («призрачная сова») летит в деревню и кричит, вызывая этим криком болезнь и принося смерть тем, кто уже умирает. К счастью, вампира легко можно прогнать, выкрикивая в его адрес оскорбления и вульгарности, а также бросая в него дрова или творожный сыр.
Источники: Fong, «Culturally Competent Practice», 201; Frazer, «Fear of the Dead», 189; Maberry, «Vampire Universe», 175
The Kallawaya tribes of the Andes Mountains in Bolivia never had a vampire in their mythology or lore until they encountered the Spanish and were invaded. From the start of the Spanish occupation, the Kallawaya suddenly had vampiric attacks upon their people, and the vampiric demon they named kharisiri suddenly became woven into their culture and mythology.
A kharisiri attacks when a person is intoxicated. It will cut a small hole near a person’s liver and enter into his body. Once inside, it eats away at the fatty tissue. What it does not eat, the kharisiri gathers together and sells to bishops and hospitals.
If a person has this vampiric demon inside of him, he will run a high fever and behave oddly. Sometimes there is also a small scar on his body near the liver. Chewing on cocoa leaves has the magical ability to ward off a wide variety of evil beings, including the kharisiri.
Source: Crandon-Malamud, From the Fat of Our Souls, 119-123; Jones, Evil in Our Midst, 67-70; Kolata, Valley of the Spirits, 25-26; Wachtel, Gods and Vampires, 52-71, 146
In ancient Greece a ker was the vampiric spirit of a deceased person who had escaped the funeral jar that it was buried in (see GREEK VAMPIRES). Keres (plural for ker) were hideous women wearing red robes over their dark-skinned bodies. They had black wings and long white fangs and nails.
The keres were under the control of the Fates, killing only those that they are permitted to kill. The vampires began their attack with a bloodcurdling scream, then they dived down and drank the blood of the dying on the battlefield and ripped the souls from the bodies of the dying. Vengeful, plague-carrying beings, the keres were known to control heroes on the battlefield. It was said that the Olympian gods themselves would stand invisibly on the battlefield and swat at incoming keres to keep them off their favorite heroes.
Tar was often painted on doorways to keep a ker from entering into a home. The idea was that the tar would stick to the ker if it tried to enter into the home and it would be stuck in the doorway. To destroy one, it must be exorcised by ritual incantations.
Keres played a prominent role in Homer’s The Iliad. On March 4, a three-day ritual called Anthesteria was held to honor the keres, keeping them from attacking.
Source: Berens, Myths and Legends, 149; Lawson, Modern Greek Folklore, 290; Turner, Dictionary of Ancient Deities, 266; Widengren, Historia Religionum
The Karen people of Burma fear a demonic vampire called a kephn. It is created through the use of dark or evil magic. It is described as looking like both the floating head of a wizard, dangling its stomach beneath, or as a dog-headed water demon. Both versions are always hungry for human blood and souls.
Source: Conway, Demonology and Devil-lore, 41-43; Spence, Encyclopædia of Occultism, 421; Summers, Vampire: His Kith and Kin, 224
Кепн
Варианты: Схуам
Бирманская народность каренов боится демонического вампира, под названием кепн. Он возникает благодаря черной магии. По описаниям это либо плывущая по воздуху голова чародея, со свисающим внизу желудком, либо водяной демон с головой собаки. Обе версии всегда жаждут человеческих душ и крови.
Источники: Conway, «Demonology and Devil-lore», 41-43; Spence, «Encyclopædia of Occultism», 421; Summers, «Vampire: His Kith and Kin», 224
In the Islamic mythology from Montenegro, the katanes is a type of vampire that is described as being thin, very hairy, and having sharp teeth (see HAIR).
Source: Knappert, Encyclopaedia of Middle Eastern Mythology
Катанес
В мусульманском фольклоре Черногории катанес — вид вампира, который описывается как тощее, очень волосатое существо с острыми зубами (смотри «Волосы»).
Источник: Knappert, «Encyclopaedia of Middle Eastern Mythology»
In the Greek islands of Crete and Rhodes, a type of vampire called a katakhanás must be killed by hitting it in the head with a sharp-edged weapon and then throwing boiling vinegar on top of it (see GREEK VAMPIRES).
Source: Fielding, The Stronghold, 197; Keyworth, Troublesome Corpses, 64; Rodd, Customs and Lore, 196, 291; Summers, Vampire in Europe, 261
Катакханас (Катакан)
На греческих островах Крит и Родос есть вид вампира под названием катакханас, которого можно убить, ударив в голову оружием с острыми краями, а затем облив его кипящим уксусом (смотри «Греческие вампиры»).
Источники: Fielding, «The Stronghold», 197; Keyworth, «Troublesome Corpses», 64; Rodd, «Customs and Lore», 196, 291; Summers, «Vampire in Europe», 261
On the mountainous Greek island of Crete there is a vampiric demonic spirit called a katakhana; its very name means vampire (see GREEK VAMPIRES). It is created when an evil person or someone who has been excommunicated by the church dies. After burial, a demonic spirit inhabits the body and for the next 40 days is able to occupy the corpse and use it to attack islanders. Although it can be frightened off by gunfire, the katakhana must be found, decapitated, and the head boiled in vinegar as quickly as possible. After 40 days, the vampire is otherwise indestructible.
Source: Belanger, Sacred Hunger, 21; Neale, History of the Holy Eastern Church, 1021; Rodd, Customs and Lore, 197; Summers, Vampire in Europe, 268
From the Greek island of Crete comes a vampiric REVENANT known as a katakanas; it is created when a person commits suicide and once it rises as an undead being (see UNDEATH), preys on the blood of children (see GREEK VAMPIRES). To destroy this vampire, a priest can perform an excommunication rite over the body if time permits. Once completed, the katakanas must be burned to ash. If necessary, the religious rite can be skipped, but it lessens the chance of complete success.
Source: Gypsy Lore Society, Journal of the Gypsy Lore Society, 125
Vampiric REVENANTS of Japan, the kasha are the returned bodies of those people who were not properly cremated. Whenever opportunity presents itself, the kasha, with its unquenchable desire for human flesh, will dig up and steal a corpse, COFFIN and all. Then, it will run off with its prize to consume it in solitude. Keeping a guard at a gravesite will keep it at bay, and should a kasha begin to creep forward, making loud noises will frighten it away.
Source: Bush, Asian Horror Encyclopedia, 95; Dorson, Folk Legends of Japan, 45
Кася
Кася — вампирические ревенанты Японии, вернувшиеся тела людей, которые не были кремированы должным образом. Всякий раз, когда появляется возможность, кася, неутолимо жаждая человеческой плоти, выкапывает и крадет труп, гроб и все остальное. Затем он убежит со своим трофеем, чтобы проглотить его в одиночестве. Чтобы держать кася на расстоянии могилу охраняют, а если он начнет подползать, его отпугнут громкие звуки*.
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